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I wonder if he kissed her, Jane thought. She was surprised to hear that they had had what seemed to be quite an intelligent conversation, for she had never found Fabian very much good in that line. She had a theory that this was why he tended to make love to woman - because he couldn't really think of much to say to them.
Eventually, I reached the other side of the chasm and understood the differences between the two men. I no longer hated Daddy: he had been a shitty father and a shitty husband - a man who's made two bad choices based on lust and coveting and then been too weak either to live with them or undo them. But he had not been a rapist.
His [Luke]letter went something like this: "Dear Mr President, Thank you for introducing me to the Hall of Famers and for showing me the Oval Office. I think if I work really hard I will have a chance for both."The next time I saw the president I told him about my son's ambitious plans. His response was beautiful: "Never get between a boy and his dreams
Cradle Song for Eleano?: Sleep, my darling, sleep; The pity of it all Is all we compass if We watch disaster fall. Put off your twenty-odd Encumbered years and creep Into the only heaven, The robber? cave of sleep. The wild grass will whisper, Lights of passing cars Will streak across your dreams And fumble at the stars; Life will tap the window Only too soon again, Life will have her answer? Do not ask her when. When the winsome bubble Shivers, when the bough Breaks, will be the moment But not here or now. Sleep and, asleep, forget The watchers on the wall Awake all night who know The pity of it all.
Nazi theory indeed specifically denies that such a thing as "the truth" exists. […] The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, "It never happened"—well, it never happened. If he says that two and two are five—well, two and two are five. This prospect frightens me much more than bombs […]
Real social change is a process that takes place over time, usually quite a long time. At a given moment in history, 99 percent of a society may think and act one way on a certain matter, and only 1 percent think and act very differently. In time, that 1 percent may become 2 percent, then 5 percent, then 10, 20, 30 percent, until finally it becomes the dominant majority, and social change has taken place.
I know one thing for certain; it is much harder to tell whether you are lost than whether you were lost, for, on many occasions, where you are going is exactly where you are. On the other hand, if you often find that where you've been is not at all where you should have gone, and, since it's much more difficult to find your way back from someplace you've never left, I suggest you go there immediately and then decide.
My particular memory is of a quail-pie. Quails may be alright for Moses in the desert, but, if they are served in the form of pie at dinner, they should be distributed at a side-table, not handed round from guest to guest. The countess having shuddered at it and resumed her biscuit, it was left to me to make the opening excavation. The difficulty was to know where each quail began and ended: the job really wanted a professional quail-finder, who might have indicated the on the surface of the crust at which it would be most hopeful to dig for quails.