Chant Quotes (displaying: 1 - 30 of 64 quotes )
So here, twisted in steel, and spoiled with redyour sunlight hide, smelling of death and fear, they crushed out your throat the terrible songyou sang in the dark ranges. With what cryingyou mourned him! - the drinker of blood, the swift death-bringerwho ran with you so many a night; and the night was long. I heard you, desperate poet, Did you hearmy silent voice take up the cry? - replying: Achilles is overcome, and Hector dead, and clay stops many a warrior's mouth, wild singer. Voice from the hills and the river drunken with rain, for your lament the long night was too brief. Hurling your woes at the moon, that old cleaned bone, till the white shorn mobs of stars on the hill of the skyhuddled and trembled, you tolled him, the rebel one. Insane Andromache, pacing your towers alone, death ends the verse you chanted; here you lie. The lover, the maker of elegies is slain, and veiled with blood her body's stealthy sun.
Sometimes a kind of glory lights up the mind of a man. It happens to nearly everyone. You can feel it growing or preparing like a fuse burning toward dynamite…. A man may have lived all of his life in the gray, and the land and trees of him dark and somber. The events, the important ones, may have trooped by faceless and pale. And then—the glory—so that a cricket song sweetens his ears, the smell of the earth rises chanting to his nose, and dappling light under a tree blesses his eyes. Then a man pours outward, a torrent of him, and yet he is not diminished. And I guess a man’s importance in the world can be measured by the quality and number of his glories.
I am a greaser," Sodapop chanted. "I am a JD and a hood. I blacken the name of our fair city. I beat up people. I rob gas stations. I am a menace to society. Man, do I have fun!" "Greaser... greaser... greaser..."Steve singsonged. "O, victim of enviornment, underprivelaged, rotton no-count hood!"Juvenile delinquent, you're no good!" Darry shouted. Get thee hence, white trash," Two-Bit said in asnobbish voice. "I am a Soc. I am the privelaged and the well-dressed. I throw beer blasts, drive fancy cars, break windows at fancy parties."And what do you do for fun?" I inquired in a serious, awed voice. I jump greasers!" Two-Bit screamed, and did a cartwheel.
Suttree surfaced from these fevered deeps to hear a maudlin voice chant latin by his bedside, what medieval ghost come to usurp his fallen corporeality. An oiled thumball redolent of lime and sage pondered his shuttered lids. Miserere mei, Deus ... His ears anointed, his lips ... omnis maligna discordia ... Bechrismed with scented oils he lay boneless in a cold euphoria. Japheth when you left your father's house the birds had flown. You were not prepared for such weathers. You'd spoke too lightly of the winter in your father's heart. We saw you in the streets. Sad.
Either to die the death or to abjure. For ever the society of men. Therefore, fair Hermia, question your desires; Know of your youth, examine well your blood, Whether, if you yield not to your father's choice, You can endure the livery of a nun, For aye to be in shady cloister mew'd, To live a barren sister all your life, Chanting faint hymns to the cold fruitless moon. Thrice-blessed they that master so their blood, To undergo such maiden pilgrimage; But earthlier happy is the rose distill'd, Than that which withering on the virgin thorn. Grows, lives and dies in single blessedness.
Men can, of course, be stirred into life by being dressed up in uniforms and made to blare out chants of war. It must be confessed that this is one way for men to break bread with comrades and to find what they are seeking, which is a sense of something universal, of self-fulfillment. But of this bread men die.
Are you always so forthright over coffee dates?” “I don’t know. You’re the only one I ever had a crush on.” Oh, boy. “And that was stupid.” Flustered again, he raked his fingers through his hair. “Now I’ve scared you. That sounds scary and obsessive. Like I have an alter somewhere with your pictures over it, where I light candles and chant your name. Jesus! That’s even scarier. Run now. I won’t hold it against you.” She burst out laughing. Had to set her coffee back down before she slouched it over the rim. “I’ll stay if you swear you don’t have the alter.” “I don’t.” He swiped his finger in an X over his heart.
The song is gone; the danceis secret with the dancers in the earth, the ritual useless, and the tribal storylost in an alien tale. Only the grass stands upto mark the dancing-ring; the apple-gumsposture and mime a past corroboree, murmur a broken chant. The hunter is gone; the spearis splintered underground; the painted bodiesa dream the world breathed sleeping and forgot. The nomad feet are still. Only the rider's hearthalts at a sightless shadow, an unsaid wordthat fastens in the blood of the ancient curse, the fear as old as Cain.
A band called Drake is playing. The lead singer wears a long robe. He chants into the microphone in an ominous, froggy voice: "Dost thou leave me with such a myth / Falling into the abyss." I admire his rhyming scheme, but it would be much better if he has a lisp -- "the abyth." (Jonathan Ames, Middle-American Gothic)
Margo, they're afraid of us. They're afraid of everything.' And then I kept on talking without really thinking, until it turned into a chant:They're afraid of change, and we must change.They're afraid of the young, and we are the young.They're afraid of music, and music is our life.They're afraid of books, and knowledge, and ideas.They're most afraid of our magic.
Queen: "there is a willow grows aslant the brook that shows his hoar leaves in the glassy stream; therewith fantastic garlands did she make of crowflowers, nettles, daisies, and long purples that the liberal shepherds give a grosser name, but our cold maids do dead men's fingers call them. There, on the pendent boughs her coronet weeds clamb'ring to hang, an envious sliver broke; when down her weedy trophies and herself fell in the weeping brook. Her clothes spread wide and, mermaid-like, awhile they bore her up; which time she chanted snatches of old lauds, as one incapable of her own distress, or like a creature native and indued unto that element; but long it could not be till that her garments, heavy with their drink, pull'd the poor wretch from her melodious lay to muddy death."-HAMLET Act 4 lines 167-184
She was stretched on her back beneath the pear tree soaking in the alto chant of the visiting bees, the gold of the sun and the panting breath of the breeze when the inaudible voice of it all came to her. She saw a dust-bearing bee sink into the sanctum of a bloom; the thousand sister-calyxes arch to meet the love embrace and the ecstatic shiver of the tree from root to tiniest branch creaming in every blossom and frothing with delight.
Poetry began in the matriarchal age, and derives its magic from the moon, not from the sun. No poet can hope to understand the nature of poetry unless he has had a vision of the Naked King crucified to the lopped oak, and watched the dancers, red-eyed from the acrid smoke of the sacrificial fires, stamping out the measure of the dance, their bodies bent uncouthly forward, with a monotonous chant of "Kill! kill! kill!" and "Blood! blood! blood!
Leroy's reasoning is dry as a razor, and Chantal agrees: love as an exaltation of two individuals, love as fidelity, passionate attachment to a single person - no, that doesn't exist. And if it does exist, it is only as self-punishment, willful blindness, escape into a monastery. She tells herself that even if it does exist, love ought not to exist, and the idea does not maker her bitter, on the contrary, it produces a bliss that spreads throughout her body. She thinks of the metaphor of the rose that moves through all men and tells herself that she has been living locked away by love and now she is ready to obey the myth of the rose and merge with its giddy fragrance.
And your students,” Sato demanded, “don’t find it unnerving that Masons meditate with skulls and scythes?” “No more unnerving than Christians praying at the feet of a man nailed to a cross, or Hindus chanting in front of a four-armed elephant named Ganesh. Misunderstanding a culture’s symbols is a common root of prejudice
Musical instruments in celebrating the praises of God would be no more suitable than the burning of incense, the lighting of lamps, and the restoration of the other shadows of the law. The Papists therefore, have foolishly borrowed, this, as well as many other things, from the Jews. Men who are fond of outward pomp may delight in that noise; but the simplicity which God recommends to us by the apostles is far more pleasing to him. Paul allows us to bless God in the public assembly of the saints, only in a known tongue (1 Corinthians 14:16) What shall we then say of chanting, which fills the ears with nothing but an empty sound?