Crucifix Quotes (displaying: 1 - 30 of 55 quotes )
Listening to the Gospel on Palm Sunday, it struck me that many people criticise Pontius Pilate for his role in the affair while letting the multitude go scot free. Pilate did what little he could to dissuade them from the extremely unpleasant course of action on which they were set, but the multitude kept shouting for a crucifixion. Pilate could not have done more without provoking a riot. The crucifixion when it happened was a victory for direct democracy against the effete, liberal paternalism of Pilate. If I am right, and the crucifixion be seen as an early victory for the principle of direct democracy, then it must follow... that good men should struggle to confound and frustrate the multitude whenever possible.
Unfortunately, we forget the cruel details of the agonizing sacrifice God made on our behalf. Familiarity breeds complacency. Even before his crucifixion, the Son of God was stripped naked, beaten until almost unrecognizable, whipped, scorned and mocked, crowned with thorns, and spit on contemptuously. Abused and ridiculed by heartless men, he was treated worse than an animal. Then, nearly unconscious fromblood loss, he was forced to drag a cumbersome cross up a hill, was nailed to it, and was left to die the slow, excruciating torture of death by crucifixion. While his lifeblood drained out, hecklers stood by and shouted insults, making fun of his pain and challenging his claim to be God.
All these angels start coming out of the boxes and everywhere, guys carrying crucifixes and stuff all over the place, and the whole bunch of them - thousands of them - singing “Come All Ye Faithful” like mad. Big deal. It’s supposed to be religious as hell, I know, and very pretty and all, but I can’t see anything religious or pretty, for God’s sake, about a bunch of actors carrying crucifixes all over the stage. When they all finished and started going out the boxes again, you could tell they could hardly wait to get a cigarette of something. I saw it with old Sally Hayes the year before, and she kept saying how beautiful it was, the costumes and all. I said old jesus probably would’ve puked if he could see it.
I lost the conviction that lights would always turn green for me, the pleasant certainty that those rather passive virtues which had won me approval as a child automatically guaranteed me not only Phi Beta Kappa keys but happiness, honor, and the love of a good man; lost a certain touching faith in the totem power of good manners, clean hair, and a proven competence on the Stanford-Binet scale. To such doubtful amulets had my self-respect been pinned, and I faced myself that day with the non-plused apprehension of someone who has come across a vampire and has no crucifix at hand.
Of the not very many ways known of shedding one's body, falling, falling, falling is the supreme method, but you have to select your sill or ledge very carefully so as not to hurt yourself or others. Jumping from a high bridge is not recommended even if you cannot swim, for wind and water abound in weird contingencies, and tragedy ought not to culminate in a record dive or a policeman's promotion. If you rent a cell in the luminous waffle, room 1915 or 1959, in a tall business centre hotel browing the star dust, and pull up the window, and gently - not fall, not jump - but roll out as you should for air comfort, there is always the chance of knocking clean through into your own hell a pacific noctambulator walking his dog; in this respect a back room might be safer, especially if giving on the roof of an old tenacious normal house far below where a cat may be trusted to flash out of the way. Another popular take-off is a mountaintop with a sheer drop of say 500 meters but you must find it, because you will be surprised how easy it is to miscalculate your deflection offset, and have some hidden projection, some fool of a crag, rush forth to catch you, causing you to bounce off it into the brush, thwarted, mangled and unnecessarily alive. The ideal drop is from an aircraft, your muscles relaxed, your pilot puzzled, your packed parachute shuffled off, cast off, shrugged off - farewell, shootka (little chute)! Down you go, but all the while you feel suspended and buoyed as you somersault in slow motion like a somnolent tumbler pigeon, and sprawl supine on the eiderdown of the air, or lazily turn to embrace your pillow, enjoying every last instant of soft, deep, death-padded life, with the earth's green seesaw now above, now below, and the voluptuous crucifixion, as you stretch yourself in the growing rush, in the nearing swish, and then your loved body's obliteration in the Lap of the Lord.
Bless that good, good woman who hung the crucifix round my neck! For it is a comfort and a strength to me whenever I touch it. It is odd that a thing which I have been taught to regard with disfavour and as idolatrous should in a time of loneliness and trouble be of help. Is it that there is something in the essence of the thing itself, or that it is a medium, a tangible help, in conveying memories of sympathy and comfort? Some time, if it may be, I must examine this matter and try to make up my mind about it. In the meantime I must find out all I can about Count Dracula, as it may help me to understand. Tonight he may talk of himself, if I turn the conversation that way. I must be very careful, however, not to awake his suspicion.
And it was never but once a year that they were brought together anyway, and that was on the neutral, dereligionized ground of Thanksgiving, when everybody gets to eat the same thing, nobody sneaking off to eat funny stuff--no kugel, no gefilte fish, no bitter herbs, just one colossal turkey for two hundred and fifty million people--one colossal turkey feeds all. A moratorium on the three-thousand-year-old nostalgia of the Jews, a moratorium on Christ and the cross and the crucifixion of the Christians, when everyone in New Jersey and elsewhere can be more passive about their irrationalities than they are the rest of the year. A moratorium on all the grievances and resentments, and not only for the Dwyers and the Levovs but for everyone in America who is suspicious of everyone else. It is the American pastoral par excellence and it lasts twenty-four hours.
And now he is singing a bard's curse upon you, O brother abbot, and upon your father and your mother, and your grandfather and your grandmother, nd upon all your relations.' Is he cursing in rhyme?' He is cursing in rhyme, and with two assonances in every line of his curse.' ("The Crucifixion Of The Outcast")
Before I entered the service, all I did was take orders. Next thing I knew, I was giving them. Peacetime was one thing. Got a lot of wise guy recruits. But then the war started and the new men flooded in- young men, like you- and they were all saluting me, wanting me to tell them what to do. I could see the fear in their eyes. They acted as if I knew something about war that was classified. They thought I could keep them alive. You did too, didn't you?' Eddie had to admit he did. The Captain reached back and rubbed his neck. 'I couldn't, of course. I took my orders, too. But if I couldn't keep you alive, I thought I could at least keep you together. In the middle of a big war, you go looking for a small idea to believe in. When you find one, you hold it the way a soldier holds his crucifix when he's praying in a foxhole. For me, that little idea was what I told you guys every day. No one gets left behind.
I locked the door, for what good it would do me, and went to bed. The Browning Hi-Power was in its second home, a modified holster strapped to the headboard of my bed. The crucifix was cool metal around my neck. I was as safe as I was going to be and almost too tired to care. I took one more thing to bed with me, a stuffed toy penguin named Sigmund. I don't sleep with him often, just every once in a while after someone tries to kill me. Everyone has their weaknesses. Some people smoke. I collect stuffed penguins. If you won't tell, I won't.
Stigmata of LoveA light which lives on what the flames devour, a grey landscape surrounding me with scorch, a crucifixion by a single wound, a sky and earth that darken by each hour, a sob of blood whose red ribbon adornsa lyre without a pulse, and oils the torch, a tide which stuns and strands me on the reef, a scorpion scrambling, stinging in my chest--this is the wreath of love, this bed of thornsis where I dream of you stealing my rest, haunting these sunken ribs cargoed with grief. I sought the peak of prudence, but I foundthe hemlock-brimming valley of your heart, and my own thirst for bitter truth and art.
We were watching this procession. It was fucking terrible and the crucifix was about 20 feet high coming around the corner. And my wee grandson says, 'who's that?' I say, 'that's Jesus'. He says, 'BABY JESUS?!' I say, 'yeah, that's him'. He says, 'SOMEBODY KILLED BABY JESUS!' It was the most sincere religious cry. If Christians did that, I would believe them. 'WHAT? THE BASTARDS KILLED JESUS!
It was The Gospel From Outer Space, by Kilgore Trout. It was about a visitor from outer space...[who] made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought...: "Oh, boy - they sure picked the wrong guy to lynch that time!" And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes.
Modern romance, like Greek tragedy, celebrates the mystery of dismemberment, which is life in time. The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending: death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms that we have loved.
They were proclaiming the end of the world, redemption through penitence, the visions of the seventh day, the advent of the angel, cosmic collisions, the death of the sun, the tribal spirit, the sap of the mandrake, tiger ointment, the virtue of the sign, the discipline of the wind, the perfume of the moon, the revindication of darkness, the power of exorcism, the sign of the heel, the crucifixion of the rose, the purity of the lymph, the blood of the black cat, the sleep of the shadow, the rising of the seas, the logic of anthropophagy, painless castration, divine tattoos, voluntary blindness, convex thoughts, or concave, or horizontal or vertical, or sloping, or concentrated, or dispersed, or fleetin, the weakening of the vocal cords, the death of the word. Here, nobody is speaking of organisation.
I forgot to mention,” Father Christopher said, smiling seraphically at Sir Martin, “that I am also a priest. So let me offer you a blessing.” He pulled out a golden crucifix that had been hidden beneath his shirt and held it toward Lord Slayton’s men. “May the peace and love of our Lord Jesus Christ,” he said, “comfort and sustain you while you take your farting mouths and your turd-reeking presence out of our sight.” He waved a sketchy cross toward the horsemen. “And thus farewell.