Death Quotes (displaying: 91 - 120 of 7378 quotes )
You count the days and watch the years go by. You tell yourself, and you believe it, that you'd rather just die. You'd rather stare death boldly in the face and say you're ready because whatever is waiting on the other side has to be better than growing old in a six-by-ten cage with no one to talk to. You consider yourself half-dead at best. Please take the other half.You've watched dozens leave and not return, and you accept the fact that one day they'll come for you. You're nothing but a rat in their lab, a disposable body to be used as proof that their experiment is working. An eye for an eye, each killing must be avenged. You kill enough and you're convinced that killing is good.You count the days, and then there are none left. You ask yourself on your last morning if you are really ready. You search for courage, but the bravery is fading. When it's over, no one really wants to die.
Meanwhile a certain amount of moaning and groaning was coming from upstairs. Sophie kept muttering to the dog and ignored it. A loud, hollow coughing followed, dying away into more moaning. Crashing sneezes followed the coughing, each one rattling the window and all the doors. Sophie found those harder to ignore, but she managed. Poot-pooooot! went a blown nose, like a bassoon in a tunnel. The coughing started again, mingled with moans. Sneezes mixed with the moans and the coughs, and the sounds rose to a crescendo in which Howl seemed to be managing to cough, groan, blow his nose, sneeze, and wail gently all at the same time. The doors rattled, the beams in the ceiling shook, and one of Calcife?s logs rolled off onto the hearth.
Are you not afraid of death?' I am not in the least afraid!... I would rather die than drink that bitter medicine.' At that moment the door of the room flew open, and four rabbits as black as ink entered carrying on their shoulders a little bier. What do you want with me?' cried Pinocchio, sitting up in bed in a great fright. We are come to take you,' said the biggest rabbit. To take me?... But I am not yet dead!...' No, not yet: but you have only a few minutes to live, as you have refused the medicine that would have cured you of the fever.' Oh, Fairy, Fairy!' the puppet then began to scream, 'give me the tumbler at once... be quick, for pity's sake, for I will not die--no... I will not die....
It was the pivotal teaching of Pluthero Quexos, the most celebrated dramatist of the Second Dominion, that in any fiction, no matter how ambitious its scope or profound its theme, there was only ever room for three players. Between warring kings, a peacemaker; between adoring spouses, a seducer or a child. Between twins, the spirit of the womb. Between lovers, Death. Greater numbers might drift through the drama, of course -- thousands in fact -- but they could only ever be phantoms, agents, or, on rare occasions, reflections of the three real and self-willed beings who stood at the center. And even this essential trio would not remain intact; or so he taught. It would steadily diminish as the story unfolded, three becoming two, two becoming one, until the stage was left deserted.
The rims of his eyelids were burning. A blow received straightens a man up and makes the body move forward, to return that blow, or a punch-to jump, to get a hard-on, to dance: to be alive. But a blow received may also cause you to bend over, to shake, to fall down, to die. When we see life, we call it beautiful. When we see death, we call it ugly. But it is more beautiful still to see oneself living at great speed, right up to the moment of death. Detectives, poets, domestic servants and priests rely on abjection. From it, they draw their power. It circulates in their veins. It nourishes them.
His very first story, he told me as he was dying, was set in Camelot, the court of King Arthur in Britain: Merlin the Court Magician casts a spell that allows him to equip the Knights of the Round Table with Thompson submachine guns and drums of .45-caliber dumdums. Sir Galahad, the purest in heart and mind, familiarizes himself with this new virtue-compelling appliance. While doing so, he puts a slug through the Holy Grail and makes a Swiss cheese of Queen Guinevere.
It would seem that emotions are the curse, not death-emotions that appear to have developed upon a few freaks as a special curse from Malevolence. All right then. It is our emotions that are amiss. We are freaks, the world is fine, and let us all go have lobotomies to restore us to a natural state. We can leave the library then, go back to the creek lobotomized, and live on its banks as untroubled as any muskrat or reed. You first.
When cells are no longer needed, they die with what can only be called great dignity. They take down all the struts and buttresses that hold them together and quietly devour their component parts. The process is known as apoptosis or programmed cell death. Every day billions of your cells die for your benefit and billions of others clean up the mess. Cells can also die violently- for instance, when infected- but mostly they die because they are told to. Indeed, if not told to live- if not given some kind of active instruction from another cell- cells automatically kill themselves. Cells need a lot of reassurance. When, as occasionally happens, a cell fails to expire in the prescribed manner, but rather begins to divide and proliferate wildly, we call the result cancer. Cancer cells are really just confused cells. Cells make this mistake fairly regularly, but the body has elaborate mechanisms for dealing with it. It is only very rarely that the process spirals out of control. On average, humans suffer one fatal malignancy for each 100 million billion cell divisions. Cancer is bad luck in every possible sense of the term.
No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true. Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma? which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
?ve always thought a body would have to be sick and dying before they saw the Lord. And I imagined that when he came it would be like looking at the Baptist window: pretty as colored glass with the sun pouring through, such a shine you do?t know i?s getting dark. And i?s been a comfort: to think of that shine taking away all the spooky feeling. But ?ll wager it never happens. ?ll wager at the very end a body realizes the Lord has already shown Himself. That things as they ar??just what the?ve always seen, was seeing Him
He had the face of one who walks in his sleep, and for a wild moment the idea came to me that perhaps he was not normal, not altogether sane. There were people who had trances, I had surely heard of them, and they followed strange laws of which we could know nothing, they obeyed the tangled orders of their own sub-conscious minds. Perhaps he was one of them, and here we were within six feet of death.
What remains of the dying population of Cambodia? One large photograph of an American actress holding an Asian child in her arms. What remains of Tomas? An inscription reading: "He wanted the Kingdom of God on Earth." What remains of Beethoven? A frown, an improbable mane, and a somber voice intoning "Es muss sein!" What remains of Franz? An inscription reading: "A return after long wanderings." And so on and so forth. Before we are forgotten, we will be turned into kitsch. Kitsch is the stopover between being and oblivion.