Doth Quotes (displaying: 1 - 30 of 199 quotes )
As virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say, "The breath goes now," and some say, "No,"So let us melt, and make no noise, No tear-floods, nor sigh-tempests move;'Twere profanation of our joys To tell the laity our love. Moving of the earth brings harms and fears, Men reckon what it did and meant; But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love (Whose soul is sense) cannot admit. Absence, because it doth remove Those things which elemented it. But we, by a love so much refined That our selves know not what it is, Inter-assured of the mind, Care less, eyes, lips, and hands to miss. Our two souls therefore, which are one, Though I must go, endure not yet. A breach, but an expansion. Like gold to airy thinness beat. If they be two, they are two so As stiff twin compasses are two: Thy soul, the fixed foot, makes no show To move, but doth, if the other do; And though it in the center sit, Yet when the other far doth roam, It leans, and hearkens after it, And grows erect, as that comes home. Such wilt thou be to me, who must, Like the other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.
When heaven doth weep, doth not the earth o'erflow? If the winds rage, doth not the sea wax mad, Threatening the welking with his big-swoln face? And wilt though have a reason for this coil? I am the sea; hark, how her sighs do blow! She is the weeping welkin, I the earth: Then must my sea be moved with her sighs; Then must my earth with her continual tears Become a deluge, overflow'd and drown'd; For why my bowels cannot hide her woes, But like a drunkard must I vomit them. Then give me leave, for losers will have leave To ease their stomachs with their bitter tongues.
Sonnet 54 O how much more doth beauty beauteous seem by that sweet ornament which truth doth give The rose looks fair but fairer we it deem for that sweet odour which doth in it live. The canker-blooms have full as deep a dye as the perfumed tinture of the roses hang on such thorns and play as wantonly when summer's breath their masked buds discloses: But for their virtue only is their show they live unwoo'd and unrespected fade die to themselves. Sweet roses do not so of their sweet deaths are odours made: And so of you beauteous and lovely youth when that shall vade my verse distills your truth.
What is your substance, whereof are you made, That millions of strange shadows on you tend? Since everyone hath every one, one shade, And you, but one, can every shadow lend. Describe Adonis, and the counterfeit Is poorly imitated after you. On Helen’s cheek all art of beauty set, And you in Grecian tires are painted new. Speak of the spring and foison of the year; The one doth shadow of your beauty show, The other as your bounty doth appear, And you in every blessd shape we know. In all external grace you have some part, But you like none, none you, for constant heart.
When I consider how my light is spent. Ere half my days in this dark world and wide, And that one talent which is death to hide. Lodg'd with me useless, though my soul more bent. To serve therewith my Maker, and present. My true account, lest he returning chide,"Doth God exact day-labour, light denied?"I fondly ask. But Patience, to prevent. That murmur, soon replies: "God doth not need. Either man's work or his own gifts: who best. Bear his mild yoke, they serve him best. His state. Is kingly; thousands at his bidding speed. And post o'er land and ocean without rest: They also serve who only stand and wait.
I think the king is but a man, as I am: the violet smells to him as it doth to me; the element shows to him as it doth to me; all his senses have but human conditions: his ceremonies laid by, in his nakedness he appears but a man; and though his affections are higher mounted than ours, yet when they stoop, they stoop with the like wing. Therefore when he sees reason of fears, as we do, his fears, out of doubt, be of the same relish as ours are: yet, in reason, no man should possess him with any appearance of fear, lest he, by showing it, should dishearten his army.
Zarathustra, however, answered thus unto him who so spake: When one taketh his hump from the hunchback, then doth one take from him his spirit—so do the people teach. And when one giveth the blind man eyes, then doth he see too many bad things on the earth: so that he curseth him who healed him. He, however, who maketh the lame man run, inflicteth upon him the greatest in him — so do the people teach concerning cripples
Second in the series: From “King Henry the Fourth, Part I, Act 5, Scene I where Prince Henry is speaking of honor in battle and Falstaff responds, “… honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set a leg? No: or a arm? No: or take away the grief of a wound? No. Honour hath no skill in surgery then? No. What is honour? A word. What is that then? Air. A trim reckoning! - Who hath it? He that died o‘ Wednesday? Doth he feel it? No. Doth he hear it? No. ‘Tis insensible, then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it. Therefore I‘ll have none of it: honour is a mere scutcheon: - and so ends my catechism.
Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to airy thinness beat. If they be two, they are two so As stiff twin compasses are two; Thy soul, the fixed foot, makes no show To move, but doth if th' other do. And though it in the center sit, Yet when the other far doth roam, It leans and hearkens after it, And grows erect, as that comes home. Suth wilt thou be to me, who must Like th' other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I began.
That time of year thou mayst in me behold. When yellow leaves, or none, or few, do hang. Upon those boughs which shake against the cold, Bare ruin'd choirs, where late the sweet birds sang. In me thou seest the twilight of such day. As after sunset fadeth in the west, Which by and by black night doth take away, Death's second self, that seals up all in rest. In me thou see'st the glowing of such fire. That on the ashes of his youth doth lie, As the death-bed whereon it must expire. Consumed with that which it was nourish'd by. This thou perceivest, which makes thy love more strong, To love that well which thou must leave ere long.
SONNET 43When most I wink, then do mine eyes best see, For all the day they view things unrespected; But when I sleep, in dreams they look on thee, And darkly bright are bright in dark directed. Then thou, whose shadow shadows doth make bright, How would thy shadow's form form happy show. To the clear day with thy much clearer light, When to unseeing eyes thy shade shines so! How would, I say, mine eyes be blessed made. By looking on thee in the living day, When in dead night thy fair imperfect shade. Through heavy sleep on sightless eyes doth stay! All days are nights to see till I see thee, And nights bright days when dreams do show thee me.
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven. Upon the place beneath: it is twice blest; It blesseth him that gives and him that takes:'Tis mightiest in the mightiest: it becomes. The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's. When mercy seasons justice.
Thine eyes I love, and they, as pitying me, Knowing thy heart torment me with disdain, Have put on black and loving mourners be, Looking with pretty ruth upon my pain. And truly not the morning sun of heaven Better becomes the grey cheeks of the east, Nor that full star that ushers in the even, Doth half that glory to the sober west, As those two mourning eyes become thy face: O! let it then as well beseem thy heart. To mourn for me since mourning doth thee grace, And suit thy pity like in every part. Then will I swear beauty herself is black, And all they foul that thy complexion lack
The intelligible forms of ancient poets, The fair humanities of old religion, The Power, the Beauty, and the Majesty. That had their haunts in dale or piny mountain, Or forest, by slow stream, or pebbly spring, Or chasms and watery depths; all these have vanished; They live no longer in the faith of reason; But still the heart doth need a language; still. Doth the old instinct bring back the old names; Spirits or gods that used to share this earth. With man as with their friend; and at this day'Tis Jupiter who brings whate'er is great, And Venus who brings every thing that's fair.
When the horror recedes and the world resumes its normal shape, you cannot forget it. You have seen what is "really" there, the empty horror that exists when the consoling illusion of our mundane experience is stripped away, so you can never respond to the world in quite the same way again."from Coleridge: Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on, And turns no more his head; Because he knows, a frightful fiend Doth close behind him tread
Men call you fayre, and you doe credit it, For that your self ye daily such doe see: But the trew fayre, that is the gentle wit, And vertuous mind, is much more praysd of me. For all the rest, how ever fayre it be, Shall turne to nought and loose that glorious hew: But onely that is permanent and free. From frayle corruption, that doth flesh ensew. That is true beautie: that doth argue you. To be divine and borne of heavenly seed: Deriv'd from that fayre Spirit, from whom al true. And perfect beauty did at first proceed. He onely fayre, and what he fayre hath made, All other fayre lyke flowres untymely fade.
Through the forest have I gone. But Athenian found I none, On whose eyes I might approve This flower's force in stirring love. Night and silence.--Who is here? Weeds of Athens he doth wear: This is he, my master said, Despised the Athenian maid; And here the maiden, sleeping sound, On the dank and dirty ground. Pretty soul! she durst not lie Near this lack-love, this kill-courtesy. Churl, upon thy eyes I throw All the power this charm doth owe. When thou wakest, let love forbid Sleep his seat on thy eyelid: So awake when I am gone; For I must now to Oberon.
If there were reason for these miseries, then into limits could I bind my woes. If the winds rages, doth not the sea wax mad, threat'ning the welkin with its big-swoll'n face? And wilt though have a reason for this coil? I am the sea. Hark how her sighs doth blow. She is the weeping welkin, I the earth.
When icicles hang by the wall, And Dick the shepherd blows his nail, And Tom bears logs into the hall, And milk comes frozen home in pail, When blood is nipp'd, and ways be foul, Then nightly sings the staring owl, To-whit! To-who!—a merry note, While greasy Joan doth keel the pot. When all aloud the wind doe blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When roasted crabs hiss in the bowl, Then nightly sings the staring owl, To-whit! To-who!—a merry note, While greasy Joan doth keel the pot.
whats here a cup closed in my true loves hand poisin i see hath been his timeless end. oh churl drunk all and left no friendly drop to help me after. i will kiss thy lips some poisin doth hang on them, to help me die with a restorative. thy lips are warm. yea noise then ill be brief oh happy dagger this is thy sheath. there rust and let me die.
Up then, fair phoenix bride, frustrate the sun; Thyself from thine affection. Takest warmth enough, and from thine eye. All lesser birds will take their jollity. Up, up, fair bride, and call. Thy stars from out their several boxes, take. Thy rubies, pearls, and diamonds forth, and make. Thyself a constellation of them all; And by their blazing signify. That a great princess falls, but doth not die. Be thou a new star, that to us portends. Ends of much wonder; and be thou those ends.
And what, O Queen, are those things that are dear to a man? Are they not bubbles? Is not ambition but an endless ladder by which no height is ever climbed till the last unreachable rung is mounted? For height leads on to height, and there is not resting-place among them, and rung doth grow upon rung, and there is no limit to the number.