Engaged Quotes (displaying: 1 - 30 of 623 quotes )
engaged," he said bitterly. "Everybody's engaged. Everybody in a small town is engaged or married or in trouble. There's nothing else to do in a small town. You go to school. You start walking home with a girl-- maybe for no other reason than that she lives out your way. You grow up. She invites you to parties at her home. You go to other parties-- eople ask you to bring her along; you're expected to take her home. Soon no one else takes her out. Everybody thinks she's your girl and then...well, if you don't take her around, you feel like a heel. And then, because there's nothing else to do, you marry. And it works out all right if she's a decent girl (and most of the time she is) and you're a halfway decent fellow. No great passion but a kind of affectionate contentment. And then children come along and you give them the great love you kind of miss in each other. And the children gain in the long run.
All the world complain now a days of a press of trivial duties & engagements which prevents their employing themselves on some higher ground they know of, - but undoubtedly if they were made of the right stuff to work on that higher ground, provided they were released from all those engagements - they would now at once fulfill the superior engagement, and neglect all the rest, as naturally as they breathe. They would never be caught saying that they had no time for this when the dullest man knows that this is all that he has time for.
Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular. But the realism is merely a mask for depression's actual essence, which is an overwhelming estrangement from humanity. The more persuaded you are of your unique access to the rottenness, the more afraid you become of engaging with the world; and the less you engage with the world, the more perfidiously happy-faced the rest of humanity seems for continuing to engage with it.
(In part, quoting Robert Keegan from Harvard):'When we take the risk of really witnessing another human being, when we validate their human experience, we risk becoming recruited to their welfare.' I allow my empathy to be engaged, and once it is - because my feelings help teach me what my values are - I'm on the path for which there is no return. I am inexorably an advocate when I allow my empathy to be engaged.
Another gentleman ... desired to know if I was engaged, or would honour him with my hand [to dance]. So he was pleased to say, tho... Another gentleman ... desired to know if I was engaged, or would honour him with my hand [to dance]. So he was pleased to say, though I am sure I know not what honour he could receive from me; but these sort of expressions, I find, are used as words of course, without any distinction of persons, or study of propriety.
All efforts at self-transformation challenge us to engage in on-going, critical self-examination and reflection about feminist practice, and about how we live in the world. This individual commitment, when coupled with engagement in collective discussion, provides a space for critical feedback which strengthens our efforts to change and make ourselves anew.
A boy and a girl were insanely in love with each other,” my mother’s voice was saying. “They decided to become engaged. And that’s when presents are always exchanged. The boy was poor–his only worthwhile possession was a watch he’d inherited from his grandfather. Thinking about his sweetheart’s lovely hair, he decided to sell the watch in order to buy her a silver barrette. The girl had no money herself to buy him a present. She went to the shop of the most successful merchant in the town and sold him her hair. With the money, she bought a gold watchband for her lover. When they met on the day of the engagement party, she gave him the wristband for a watch he had sold, and he gave her the barrette for the hair she no longer had
Inequality of wealth and incomes is an essential feature of the market economy. It is the implement that makes the consumers supreme in giving them the power to force all those engaged in production to comply with their orders. It forces all those engaged in production to the utmost exertion in the service of the consumers. It makes competition work. He who best serves the consumers profits most and accumulatesriches.
What I think we need to do to engage the American people in a conversation about entitlement reform is to have a bipartisan group of people who come together and put every solution on the table, every alternative on the table. And then we ought to engage in a long conversation with the American people so they understand the choices.
Let the Christian remain in the world, not because of the good gifts of creation, nor because of his responsibility for the course of the world, but for the sake of the Church. Let him remain in the world to engage in frontal assault on it, and let him live the life of his secular calling in order to show himself as a stranger in the world all the more. But that is only possible if we are visible members of the Church. The antithesis between the world and the Church must be borne out in the world. That was the purpose of the incarnation. That is why Christ died among his enemies. That is the reason and the only reason why the slave must remain a slave and the Christian remain subject to the powers that be.
What would she be saying if she did? That she did want to marry him? For ten years, at least, since she was twelve or thirteen, Rosa had been declaring roundly to anyone who asked that she had no intention of getting married, ever, and that if she ever did, it would be when she was old and tired of life. When this declaration in its various forms had ceased to shock people sufficiently, she had taken to adding that the man she finally married would be no older than twenty-five. But lately she had been starting to experience strong, inarticulate feelings of longing, of a desire to be with Joe all the time, to inhabit his life and allow him to inhabit hers, to engage with him in some kind of joint enterprise, in a collaboration that would be their lives. She didn't suppose they needed to get married to do that, and she knew that she certainly ought to not want to. But did she?
Any battle-seasoned general will tell you that, even in a small-scale engagement (as this one was), there always comes a point where coherence breaks down, and the narrative flow, and any real sense of how things are going. These matters are re-created by historians later on. The need to re-create the myth of coherence may be one of the reasons why history exists in the first place.
Chaz looks me dead in the eye and says, 'Why yes, Lizzie. I’m manically depressed because the girl I’ve finally realized I’ve always been in love with, and who I was beginning to think just might love me back, turned around and got herself engaged to my best friend, who, frankly, doesn’t deserve her. Does that answer your question?