Forth Quotes (displaying: 1 - 30 of 716 quotes )
The passage of time has not altered the capacity of the Redeemer to change men’s lives. As he said to the dead Lazarus, so he says to you and me: “come forth.” Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.
When I consider that the nobler animal have been exterminated here - the cougar, the panther, lynx, wolverine, wolf, bear, moose, dear, the beaver, the turkey and so forth and so forth, I cannot but feel as if I lived in a tamed and, as it were, emasculated country... Is it not a maimed and imperfect nature I am conversing with? As if I were to study a tribe of Indians that had lost all it's warriors...I take infinite pains to know all the phenomena of the spring, for instance, thinking that I have here the entire poem, and then, to my chagrin, I hear that it is but an imperfect copy that I possess and have read, that my ancestors have torn out many of the first leaves and grandest passages, and mutilated it in many places. I should not like to think that some demigod had come before me and picked out some of the best of the stars. I wish to know an entire heaven and an entire earth.
He lay listening to the water drip in the woods. Bedrock, this. The cold and the silence. The ashes of the late world carried on the bleak and temporal winds to and fro in the void. Carried forth and scattered and carried forth again. Everything uncoupled from its shoring. Unsupported in the ashen air. Sustained by a breath, trembling and brief. If only my heart were stone.
And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.' -Alma the Younger (Alme 7:10-12)
Yes, we call it recursive, the act of reading, of looping the loop, of continually returning to an earlier group of words, behaving like Penelope by moving our mind back and forth, forth and back, reweaving what’s unwoven, undoing what’s been done; and language, which regularly returns us to its origin, which starts us off again on the same journey, older, altered, Columbus one more time, but better prepared each later voyage, knowing a bit more, ready for more, equal to a greater range of tasks, calmer, confident—after all, we’ve come this way before, have habits that help, and a favoring wind—language like that is the language which takes us inside, inside the sentence—inside—inside the mind—inside—inside, where meanings meet and are modified, reviewed and revised, where no perception, no need, no feeling or thought need be scanted or shunted aside.
Then the Unlight of Ungoliant rose up even to the roots of the trees, and Melkor sprang upon the mound; and with his black spear he smote each Tree to its core, wounded them deep, and their sap poured forth as it were their blood, and was spilled upon the ground. But Ungoliant sucked it up, and going then from Tree to Tree she set her black beak to their wounds, till they were drained; and the poison of Death that was in her went into their tissues and withered them, root, branch, and leaf; and they died. And still she thirsted, and going to the Wells of Varda she drank them dry; but Ungoliant belched forth black vapours as she drank, and swelled to a shape so vast and hideous that Melkor was afraid.
I saw the sunset-colored sands, The Nile like flowing fire between, Where Rameses stares forth serene, And Ammon's heavy temple stands. I saw the rocks where long ago, Above the sea that cries and breaks, Swift Perseus with Medusa's snakes Set free the maiden white like snow. And many skies have covered me, And many winds have blown me forth, And I have loved the green, bright north, And I have loved the cold, sweet sea. But what to me are north and south, And what the lure of many lands, Since you have leaned to catch my hands And lay a kiss upon my mouth.
And her heart sprang in Iseult, and she drewWith all her spirit and life the sunrise throughAnd through her lips the keen triumphant airSea-scented, sweeter than land-roses were,And through her eyes the whole rejoicing eastSun-satisfied, and all the heaven at feastSpread for the morning; and the imperious mirthOf wind and light that moved upon the earth,Making the spring, and all the fruitful mightAnd strong regeneration of delightThat swells the seedling leaf and sapling man,Since the first life in the first world beganTo burn and burgeon through void limbs and veins,And the first love with sharp sweet procreant painsTo pierce and bring forth roses; yea, she feltThrough her own soul the sovereign morning melt,And all the sacred passion of the sun;And as the young clouds flamed and were undoneAbout him coming, touched and burnt awayIn rosy ruin and yellow spoil of day,The sweet veil of her body and corporal senseFelt the dawn also cleave it, and incenseWith light from inward and with effluent heatThe kindling soul through fleshly hands and feet.And as the august great blossom of the dawnBurst, and the full sun scarce from sea withdrawnSeemed on the fiery water a flower afloat,So as a fire the mighty morning smoteThroughout her, and incensed with the influent hourHer whole soul's one great mystical red flowerBurst, and the bud of her sweet spirit brokeRose-fashion, and the strong spring at a strokeThrilled, and was cloven, and from the full sheath cameThe whole rose of the woman red as flame:And all her Mayday blood as from a swoonFlushed, and May rose up in her and was June.So for a space her hearth as heavenward burned:Then with half summer in her eyes she turned,And on her lips was April yet, and smiled,As though the spirit and sense unreconciledShrank laughing back, and would not ere its hourLet life put forth the irrevocable flower.And the soft speech between them grew again
How goddamn foolish it is, the war. They's no war in the worth that's worth fightin' for. I don't care where it is. They can't tell me any different. Money, money is the thing that causes it all. I wouldn't be a bit surprised that the people that start wars and promote 'em are the men that make the money, make the ammunition, make the clothing and so forth. Just think of the poor kids that are starvin' to death in Asia and so forth that could be fed with how much you make one big shell of. ~Alvin "Tommy" Bridges
... this 'fecundity of will,' this thirst for action, when accompanied by poverty of feeling and intellect incapable of creation, will produce nothing but a Napoleon I or a Bismarck, wiseacres who try to force the world to progress backwards. While on the other hand, mental fertility destitute of well developed sensibility will bring forth such barren fruits as literary and scientific pedants who only hinder the advance of knowledge. Finally, sensibility unguided by large intelligence will produce such persons as the woman ready to sacrifice everything for some brute of a man, upon whom she pours forth all her love. If life is to be fruitful, it must be so at once in intelligence, in feeling and in will. This fertility in every direction is life; the only thing worthy the name.
Up then, fair phoenix bride, frustrate the sun; Thyself from thine affection. Takest warmth enough, and from thine eye. All lesser birds will take their jollity. Up, up, fair bride, and call. Thy stars from out their several boxes, take. Thy rubies, pearls, and diamonds forth, and make. Thyself a constellation of them all; And by their blazing signify. That a great princess falls, but doth not die. Be thou a new star, that to us portends. Ends of much wonder; and be thou those ends.
He would have admired one of those fantastic visions, those magic apparitions one sometimes sees in the great theaters of Europe, in which the deafening melodies of an orchestra are made to appear among a deluge of light, a torrent of oriental diamonds and gold surrounded by a diaphanous mist, from which a deity, a sylph comes forward, her feet barely touching the floor encircled and accompanied by a luminous cloud. In her wake flowers shoot forth, a dance bursts out, harmonies awaken, and choirs of devils, nymphs, satyrs, spirits, country maidens, angels, and shepherds dance, shake tambourines gesticulate wildly, and lay tribute at the goddess’s feet.
Go within and scale the depths of your being from which your very life springs forth. At its source you will find the answer to question whether you must write. Accept it, however it sounds to you, without analyzing. Perhaps it will become apparent to you that you are indeed called to be a writer. Then accept that fate; bear its burden, and its grandeur, without asking for the reward, which might possibly come from without.
Chimerical and empty being, your name alone has caused more blood to flow on the face of the earth than any political war ever will. Return to the nothingness from which the mad hope and ridiculous fright of men dared call you forth to their misfortune. You only appeared as a torment for the human race. What crimes would have been spared the world, if they had choked the first imbecile who thought of speaking of you.
The six elephants stood, roped each by the foreleg side by side in the vast thirty-foot tent put up several days since for their comfort; their trunks peacefully swaying as the cowardie scuttled back and forth with limp forkloads of hay. Small puffs of steam came from their mouths. Their breath was sweet, filling the sun-warmed, crisp air; and their hides, soothed, clean and lustrous from the water, lay calm on their great hips like the skin of the moon. Only at the end of the line the great bull stirred a little, the towering back swathed and padded and the knowing eye blurred.
The eyes themselves were of that baffling protean gray which is never twice the same; which runs through many shades and colorings like intershot silk in sunshine; which is gray, dark and light, and greenish gray, and sometimes of the clear azure of the deep sea. They were eyes that masked the soul with a thousand guises, and that sometimes opened, at rare moments, and allowed it to rush up as though it were about to fare forth nakedly into the world on some wonderful adventure -- eyes that could brood with the hopeless somberness of leaden skies; that could snap and crackle points of fire like those that sparkle from a whirling sword; that could grow chill as an arctic landscape, and yet again, that could warm and soften and be all adance with love-lights, intense and masculine, luring and compelling, which at the same time fascinate and dominate women till they surrender in a gladness of joy and of relief and sacrifice.