Full Quotes (displaying: 1 - 30 of 2922 quotes )
Full many a gem of purest ray serene. The dark unfathomed caves of ocean bear: Full many a flower is born to blush unseen. And waste its sweetness on the desert air"A good many flowers bloom and fade away in deserted places, seen by no one. In its context in Thomas Gray's "Elegy" it is actually a metaphor for common folk who do heroic things that are never reported in the news or recorded in history. Like a precious stone unmined at the bottom of the ocean or a beautiful flower blooming in the deep woods, their work may not be seen or known, but it is nevertheless heroic. Rubies and roses are beautiful, Gray would say, whether anyone ever sees them or not.
...full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.
Full sexual consciousness and a natural regulation of sexual life mean the end of mystical feelings of any kind. In other words, natural sexuality is the deadly enemy of mystical religion. The church, by making the fight over sexuality the center of its dogmas and of its influence over the masses, confirms this concept.
Full woman, fleshly apple, hot moon, thick smell of seaweed, crushed mud and light, what obscure brilliance opens between your columns? What ancient night does a man touch with his senses? Loving is a journey with water and with stars, with smothered air and abrupt storms of flour: loving is a clash of lightning-bolts and two bodies defeated by a single drop of honey.
Yes, I want to tell her, and maybe I even do say that, but I am crying because whatever gifts, the pieces of good buried inside and under so much that I feel is bad, is wrong, is twisted, are less clear than the ability to hit a ball with a bat and break the scoreboard or do a triple pirouette in the air on ice. My gifts are for life itself, for an unfortunately astute understanding of all the cruelty and pain in the world. My gifts are unspecific. I am an artist manque, someone full of crazy ideas and grandiloquent needs and even a little bit of happiness, but with no particular way to express it. I am like the title character in the film Betty Blue, the woman who is so full of...so full of...so full of something or other-it is unclear what, but a definite energy that can't find its medium-who pokes her own eyes out with a scissors and is murdered by her lover in an insane asylum in the end. She is, and I am becoming, a complete waste. So I cry at the end of The Natural.
It was a small town by a small river and a small lake in a small northern part of a Midwest state. There wasn't so much wilderness around you couldn't see the town. But on the other hand there wasn't so much town you couldn't see and feel and touch and smell the wilderness. The town was full of trees. And dry grass and dead flowers now that autumn was here. And full of fences to walk on and sidewalks to skate on and a large ravine to tumble in and yell across. And the town was full of... Boys. And it was the afternoon of Halloween. And all the houses shut against a cool wind. And the town was full of cold sunlight. But suddenly, the day was gone. Night came out from under each tree and spread.
Silly that a grocery should depress one—nothing in it but trifling domestic doings—women buying beans—riding children in those grocery go-carts—higgling about an eighth of a pound more or less of squash—what did they get out of it? Miss Willerton wondered. Where was there any chance for self-expression, for creation, for art? All around her it was the same—sidewalks full of people scurrying about with their hands full of little packages and their minds full of little packages—that woman there with the child on the leash, pulling him, jerking him, dragging him away from a window with a jack-o’-lantern in it; she would probably be pulling and jerking him the rest of her life. And there was another, dropping a shopping bag all over the street, and another wiping a child’s nose, and up the street an old woman was coming with three grandchildren jumping all over her, and behind them was a couple walking too close for refinement.
And now everything has changed once again. The air of the Close each evening is full of bird song - I've never really noticed it before. Full of birdsong and summer perfumes, full of strange glimpses and intimations just out of the corner of my eye, of longings and sadness and undefined hopes. It has a name, this sweet disturbance. Its name is Lamorna.
There are, it has been said, two types of people in the world. There are those who, when presented with a glass that is exactly half full, say: this glass is half full. And then there are those who say: this glass is half empty. The world belongs, however, to those who can look at the glass and say: What's up with this glass? Excuse me? Excuse me? This is my glass? I don't think so. My glass was full! And it was a bigger glass! Who's been pinching my beer?
I saw the endless steppes, which, although they appeared to be nothing but desert, were, in fact, full of life, full of creatures hidden in the low scrub. I saw the flat horizon, the vast empty space, heard the sound of horses’ hooves, the quiet wind, and then, all around us, nothing, absolutely nothing. It was as if the world had chosen this place to display, at once, its vastness, its simplicity, and its complexity. It was as if we could—and should—become like the steppes—empty, infinite, and, at the same time, full of life.
True love is delicate and kind, full of gentle perception and understanding, full of beauty and grace, full of joy unutterable. There should be some flavor of this in all our love for others. We are all one. We are one flesh in the Mystical Body as man and woman are said to be one flesh in marriage. With such a love one would see all things new; we would begin to see people as they really are, as God sees them.
What is this life if, full of care, We have no time to stand and stare? — No time to stand beneath the boughs And stare as long as sheep or cows. No time to see, when woods we pass, Where squirrels hide their nuts in grass. No time to see, in broad daylight, Streams full of stars, like skies at night. No time to turn at Beauty's glance, And watch her feet, how they can dance. No time to wait till her mouth can Enrich that smile her eyes began. A poor life this if, full of care, We have no time to stand and stare.
Father Forgive Us For Livin’ Why All My Homies Stuck In Prison? Barely Breathin’ Believin That The World Is A Prison, It’s Like A Ghetto We Could Neva Leave… A Broken Rose, Trying to Bloom Through The Cracks Of The Concrete, So Many Otha Things For Us To See, Things To Be, Our History so Full Of Tragedy And Misery, To All My Homies Neva Made It Home, The Dead Peers I Shed Tatooed Tears For When I’m Alone, Picture Us Inside A Ghetto Heaven, A Place To Rest, Findin’ Peace Through This Land Of Stress, In My Chest I Feel Pain, Come In Sudden Storms, Life Full Of Rain In This Game Watch For landstorms, Our Unborn, Neva Gotta Grow Neva Gotta See What’s Next, In This World Full Of Countless Threats, I Beg God To Make A Way For Our Ghetto Kids To Breathe Show A Sign Make Us All Believe, Coz I Ain’t Mad At Cha
The day has been so full of fret and care, and our hearts have been so full of evil and of bitter thoughts, and the world has seemed so hard and wrong to us. Then Night, like some great loving mother, gently lays her hand upon our fevered head, and turns our little tear-stained faces up to hers, and smiles; and though she does not speak, we know what she would say, and lay our hot flushed cheek against her bosom, and the pain is gone. Sometimes, our pain is very deep and real, and we stand before her very silent, because there is no language for our pain, only a moan. Night's heart is full of pity for us: she cannot ease our aching; she takes our hand in hers, and the little world grows very small and very far away beneath us, and, borne on her dark wings, we pass for a moment into a mightier Presence than her own, and in the wondrous light of that great Presence, all human life lies like a book before us, and we know that Pain and Sorrow are but angels of God.
The story of Yoshitsune and the Thousand Cherry Tres was both simple and complicated. Simple in that things never change: people consistently jealous or secretive or brave-hearted. As for the rest, it all came down to a series of misunderstandings, the type that could happen to anyone, really. You assume that the sushi bucket is full of gold coins, but instead it's got Kokingo's head in it. You think you know everything about your faithful follower, but it turns out that he's actually an orphaned fox who can change his shape at will. It was he who spoke my favorite line of the evening, five words that perfectly conveyed just how enchanting and full of surprises this Kabuki play really is: 'That drum is my father.
What's wrong with men?" Tenar inquired cautiously. As cautiously, lowering her voice, Moss replied, "I don't know, my dearie. I've thought on it. Often I've thought on it. The best I can say it is like this. A man's in his skin, see, like a nut in its shell." She held up her long, bent, wet fingers as if holding a walnut. "It's hard and strong, that shell, and it's all full of him. Full of grand man-meat, man-self. And that's all. That's all there is. It's all him and nothing else, inside.
Song of a Second April APRIL this year, not otherwise Than April of a year ago Is full of whispers, full of sighs, Dazzling mud and dingy snow; Hepaticas that pleased you so Are here again, and butterflies. There rings a hammering all day, And shingles lie about the doors; From orchards near and far away The gray wood-pecker taps and bores, And men are merry at their chores, And children earnest at their play. The larger streams run still and deep; Noisy and swift the small brooks run. Among the mullein stalks the sheep Go up the hillside in the sun Pensively; only you are gone, You that alone I cared to keep.
Ought we not to look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity, as the lives of any of the saints who have gone before? We do our Lord an injustice when we suppose that He wrought all His mighty acts, and showed Himself strong for those in the early time, but doth not perform wonders or lay bare His arm for the saints who are now upon the earth.