Hearth Quotes (displaying: 1 - 30 of 70 quotes )
The great love is gone. There are still little loves - friend to friend, brother to sister, student to teacher. Will you deny yourself comfort at the hearthfire of a cottage because you may no longer sit by the fireplace of a palace? Will you deny yourself to those who reach out to you in hopes of warming themselves at your hearthfire?
Lord Peter's library was one of the most delightful bachelor rooms in London. Its scheme was black and primrose; its walls were lined with rare editions, and its chairs and Chesterfield sofa suggested the embraces of the houris. In one corner stood a black baby grand, a wood fire leaped on a wide old-fashioned hearth, and the Svres vases on the chimneypiece were filled with ruddy and gold chrysanthemums. To the eyes of the young man who was ushered in from the raw November fog it seemed not only rare and unattainable, but friendly and familiar, like a colourful and gilded paradise in a medival painting
Again the surprised expression crossed his face. He had not imagined that a woman would dare to speak so to a man. For me, I felt at home in this sort of discourse. I could never rest in communication with strong discreet, and refined minds, whether male or female, till I had passed the outworks of conventional reserve, and crossed the threshold of confidence, and won a place by their heart's very hearthstone.
Besides, the kettle was aggravating and obstinate. It wouldn't allow itself to be adjusted on the top bar; it wouldn't hear of accommodating itself kindly to the knobs of coal; it would lean forward with a drunken air and dribble, a very Idiot of a kettle, on the hearth. It was quarrelsome, and hissed and spluttered morosely at the fire. To sum up all, the lid, resisting Mrs. Peerybingle's fingers, first of all turned topsy-turvey, and then with an ingenious pertinacity deserving of a better cause, dived sideways in - down to the very bottom of the kettle. And the hull of the Royal George has never made half the monstrous resistance to coming out of the water, which the lid of that kettle employed against Mrs. Peerybingle, before she got it up again. It looked sullen and pig-headed enough, even then: carrying its handle with an air of defiance, and cocking its spout pertly and mockingly at Mrs. Peerybingle as if it said, "I won't boil. Nothing shall induce me!
So, though there was still some store of weapons in the Shire, these were used mostly as trophies, hanging above hearths or on walls, or gathered into the museum at Michel Delving. The Mathom-house it was called; for anything that Hobbits had no immediate use for, but were unwilling to throw away, they called a mathom. Their dwellings were apt to become rather crowded with mathoms, and many of the presents that passed from hand to hand were of that sort.
She rolled the mysterious plunkin across in front of the hearth and stared at it. It still looked disconcertingly like a severed head. "What do we do with this?"Dag sat cross-legged and smiled--not much of a smile, but a start. "Lots of choices. They all come down to plunkin. You can eat it raw in slices, peel it and cut it up and cook it alone or in a stew, boil it whole, wrap it in leaves and cook it in campfire coals, stick a sword through it and turn it on a spit, or, very popular, feed it to the pigs and eat the pigs. It's very sustaining. Some say you could live forever on plunkin and rainwater. Others say it would just seem like forever.
My children have always existed at the deepest center of me, right there in the heart/hearth, but I struggled with the powerful demands of motherhood, chafing sometimes at the way they pulled me away from my separate life, not knowing how to balance them with my unwieldy need for solitude and creative expression.
He was one of those men, and they are not the commonest, of whom we can know the best only by following them away from the marketplace, the platform, and the pulpit, entering with them into their own homes, hearing the voice with which they speak to the young and aged about their own hearthstone, and witnessing their thoughtful care for the everyday wants of everyday companions, who take all their kindness as a matter of course, and not as a subject for panegyric.
The unknown," said Faxe's soft voice in the forest, "the unforetold, the unproven, that is what life is based on. Ignorance is the ground of thought. Unproof is the ground of action. If it were proven that there is no God there would be no religion. No Handdara, no Yomesh, no hearthgods, nothing. But also if it were proven that there is a God, there would be no religion. ... Tell me, Genry, what is known? What is sure, unpredictable, inevitable -- the one certain thing you know concerning your future, and mine?"That we shall die."Yes, There's really only one question that can be answered, Genry, and we already know the answer. ... The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next.
Here in my heart, my happiness, my house. Here inside the lighted window is my love, my hope, my life. Peace is my companion on the pathway winding to the threshold. Inside this portal dwells new strength in the security, serenity, and radiance of those I love above life itself. Here two will build new dreams--dreams that tomorrow will come true. The world over, these are the thoughts at eventide when footsteps turn ever homeward. In the haven of the hearthside is rest and peace and comfort.
When April with its sweet showers has pierced the drought of March to the root, and bathed every vein of earth with that liquid by whose power the flowers are engendered; when the zephyr, too, with its dulcet breath, has breathed life into the tender new shoots in every copse and on every hearth, and the young sun has run half his course in the sign of the Ram, and the little birds that sleep all night with their eyes open give song (so Nature prompts them in their hearts), then, as the poet Geoffrey Chaucer observed many years ago, folk long to go on pilgrimages. Only, these days, professional people call them conferences. The modern conference resembles the pilgrimage of medieval Christendom in that it allows the participants to indulge themselves in all the pleasures and diversions of travel while appearing to be austerely bent on self-improvement. To be sure, there are certain penitential exercises to be performed - the presentation of a paper, perhaps, and certainly listening to papers of others.
The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.--as quoted in THE RIVER OF WINGED DREAMS
The dragon is withered His bones are now crumbled; His armour is shivered, His splendour is humbled! Though sword shall be rusted And throne and crown perish With strength that men trusted And wealth that they cherish, Here grass is still growing, And leaves are yet swinging, The white water flowing, And elves are yet singing Come! Tra-la-la-lally! Come back to the Valley! The stars are far brighter Than gems without measure, The moon is far whiter Than silver in treasure: The fire is more shining On hearth in the gloaming Than gold won by mining, So why go a-roaming? O! Tra-la-la-lally Come back to the Valley! O! Where are you going, So late in returning? The river is flowing, The stars are all burning! O! Wither so laden, So sad and so dreary? Here elf and elf-maiden Now welcome the weary With Tra-la-la-lally Come back to the Valley, Tra-la-la-lally Fa-la-la-lally Fa-la!
Upon the hearth the fire is red, Beneath the roof there is a bed; But not yet weary are our feet, Still round the corner we may meet. A sudden tree or standing stone. That none have seen but we alone. Tree and flower, leaf and grass, Let them pass! Let them pass! Hill and water under sky, Pass them by! Pass them by! Still round the corner there may wait. A new road or a secret gate, And though we pass them by today, Tomorrow we may come this way. And take the hidden paths that run. Towards the Moon or to the Sun. Apple, thorn, and nut and sloe, Let them go! Let them go! Sand and stone and pool and dell, Fare you well! Fare you well! Home is behind, the world ahead, And there are many paths to tread. Through shadows to the edge of night, Until the stars are all alight. Then world behind and home ahead, We'll wander back to home and bed. Mist and twilight, cloud and shade, Away shall fade! Away shall fade! Fire and lamp and meat and bread, And then to bed! And then to bed!
The rosy hearth, the lamplight's narrow beam, The meditation that is rather dream, With looks that lose themselves in cherished looks; The hour of steaming tea and banished books; The sweetness of the evening at an end, The dear fatigue, and right to rest attained, And worshipped expectation of the night? Oh, all these things, in unrelenting flight, My dream pursues through all the vain delays, Impatient of the weeks, mad at the days!
No: I shall not marry Samuel Fawthrop Wynne."I ask why? I must have a reason. In all respects he is more than worthy of you."She stood on the hearth; she was pale as the white marble slab and cornice behind her; her eyes flashed large, dilated, unsmiling."And I ask in what sense that young man is worthy of me?
The song is gone; the danceis secret with the dancers in the earth, the ritual useless, and the tribal storylost in an alien tale. Only the grass stands upto mark the dancing-ring; the apple-gumsposture and mime a past corroboree, murmur a broken chant. The hunter is gone; the spearis splintered underground; the painted bodiesa dream the world breathed sleeping and forgot. The nomad feet are still. Only the rider's hearthalts at a sightless shadow, an unsaid wordthat fastens in the blood of the ancient curse, the fear as old as Cain.
OEDIPUS: Upon the murderer I invoke this curse-whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom! If with my knowledge he lives at my hearth. I pray that I myself may feel my curse. On you I lay my charge to fulfill all this for me, for the God, and for this land of ours destroyed and blighted, by the God forsaken.