Objectivity Quotes (displaying: 1 - 30 of 46 quotes )
Women must find their own answer. That’s the important thing. I’m no longer interested in books about women written by men. Even if I could believe in their objectivity, I just can’t find their opinions relevant. Now I will only believe what a woman has to say about women, because even if it’s not entirely true, it’s her struggle and she’s on the way to the answer. Many of you seek masculine approval. Even though you have inside you your way of talking and writing, you have mountains of it inside you, and even though it is enough to begin expressing yourselves so long as it is with your vocabulary, your abstractions, and your own conceptualization, I think you are still afraid of the master: men. Of their judgment. As long as you have this fear, you will not progress. I think the future belongs to women. Men have been completely dethroned. Their rhetoric is stale, used up. We must move on the rhetoric of women, one that is anchored in the organism, in the body.
I cannot countenance the traditional belief that postulates a natural dichotomy between the objectivity of the scientist and the subjectivity of the writer, as if the former were endowed with a 'freedom' and the latter with a 'vocation' equally suitable for spiriting away or sublimating the actual limitations of their situation. What I claim is to live to the full contradiction of my time, which may well make sarcasm the condition of truth.
She finds this objectivity of hers, this clarity, almost more depressing than she can bear, not because there is anything hideous or repellant about this man but because he has now returned to the ordinary level, the level of things she can see, in all their amazing and complex particularity, but cannot touch.
The faculty to think objectively is reason; the emotional attitude behind reason is that of humility. To be objective, to use one's reason, is possible only if one has achieved an attitude of humility, if one has emerged from the dreams of omniscience and omnipotence which one has as a child. Love, being dependent on the relative absence of narcissism, requires the developement of humility, objectivity and reason. I must try to see the difference between my picture of a person and his behavior, as it is narcissistically distorted, and the person's reality as it exists regardless of my interests, needs and fears.
But when fundamentals are doubted, as at present, we must try to recoverthe candour and wonder of the child; the unspoilt realism and objectivity of innocence. Or if we cannot do that, wemust try at least to shake off the cloud of mere custom and see the thing as new, if only by seeing it as unnatural. Things that may well be familiar so long as familiarity breeds affection had much better become unfamiliar when familiarity breeds contempt. For in connection with things so great as are here considered, whatever our view of them, contempt must be a mistake. Indeed contempt must be an illusion. We must invoke the most wild and soaring sort ofimagination; the imagination that can see what is there.
The bilateral illusion of unilateral attention was almost infantilely gratifying from an emotional standpoint: you got to believe you were receiving somebody's complete attention without having to return it. Regarded with the objectivity of hindsight, the illusion appears arational, almost literally fantastic: it would be like being able to both lie and to trust other people at the same time.
I read and am liberated. I acquire objectivity. I cease being myself and so scattered. And what I read, instead of being like a nearly invisible suit that sometimes oppresses me, is the external world’s tremendous and remarkable clarity, the sun that sees everyone, the moon that splotches the still earth with shadows, the wide expanses that end in the sea, the blackly solid trees whose tops greenly wave, the steady peace of ponds on farms, the terraced slopes with their paths overgrown by grape-vines.
The reassuring smile was now useless. I was plastic. Everything was veiled. Objectivity, facts, hard information--these were things only in the outline stage. There was nothing tying anything together yet, so the mind built up a defense, and the evidence was restructured, and that was what I tried to do on that morning--to restructure the evidence so it made sense--and that is what I failed at.
Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over... [they] now mean the establishment point of view... Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity.
What is reasoning? It is the result of doing away with the vital distinction which separates subjectivity and objectivity. As a form of abstract thought reasoning is not profoundly dialectical enough; as an opinion and a conviction it lacks full-blooded individuality. But where mere scope is concerned, reasoning has all the apparent advantage; for a thinker can encompass his science, a man can have an opinion upon a particular subject and a conviction as a result of a certain view of life, but one can reason about anything.
Why should we cherish “objectivity”, as if ideas were innocent, as if they don’t serve one interest or another? Surely, we want to be objective if that means telling the truth as we see it, not concealing information that may be embarrassing to our point of view. But we don’t want to be objective if it means pretending that ideas don’t play a part in the social struggles of our time, that we don’t take sides in those struggles. Indeed, it is impossible to be neutral. In a world already moving in certain directions, where wealth and power are already distributed in certain ways, neutrality means accepting the way things are now. It is a world of clashing interests – war against peace, nationalism against internationalism, equality against greed, and democracy against elitism – and it seems to me both impossible and undesirable to be neutral in those conflicts.
Philemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon "thoughts were like animals in the forest, or people in a room, or birds in the air." Jung concluded that Philemon taught him "psychic objectivity, the reality of the psyche." This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.
The main condition for the achievement of love is the overcoming of one's narcissism. The narcissistic orientation is one in which one experiences as real only that which exists within oneself, while the phenomena in the outside world have no reality in themselves, but are experienced only from the viewpoint of their being useful or dangerous to one. The opposite pole to narcissism is objectivity; it is the faculty to see other people and things as they are, objectively, and to be able to separate this objective picture from a picture which is formed by one's desires and fears.