Separate Quotes (displaying: 1 - 30 of 900 quotes )
The creation of man whom God in his foreknowledge knew doomed to sin was the awful index of God's omnipotence. For it would have been a thing of trifling and contemptible ease for Perfection to create mere perfection. To do so would, to speak truth, be not creation but extension. Separateness is identity and the only way for God to create, truly create, man was to make him separate from God Himself, and to be separate from God is to be sinful. The creation of evil is therefore the index of God's glory and His power. That had to be so that the creation of good might be the index of man's glory and power. But by God's help. By His help and in His wisdom.
Anyway, now she thinks of Estha and Rahel as Them, because, separately, the two of them are no longer what They were or ever thought They would be. Ever. Their lives have a size and a shape now. Estha has his and Rahel hers. Edges, Borders, Boundaries, Brinks and Limits have appeared like a team of trolls on their separate horizons. Short creatures with long shadows, patrolling the Blurry End. Gentle half-moons have gathered under their eyes and they are as old as Ammu was when she died.
In those early amorphous years when memory had only just begun, when life was full of Beginnings and no Ends, and Everything was Forever, Esthappen and Rahel thought of themselves together as Me, and separately, individually, as We or Us. As though they were a rare breed of Siamese twins, physically separate, but with joint identities.
Human beings look separate because you see them walking about separately. But then we are so made that we can see only the present moment. If we could see the past, then of course it would look different. For there was a time when every man was part of his mother, and (earlier still) part of his father as well, and when they were part of his grandparents. If you could see humanity spread out in time, as God sees it, it would look like one single growing thing--rather like a very complicated tree. Every individual would appear connected with every other.
Out of the rolling ocean the crowd came a drop gently to me, Whispering I love you, before long I die, I have travel'd a long way merely to look on you to touch you, For I could not die till I once look'd on you, For I fear'd I might afterward lose you. Now we have met, we have look'd, we are safe, Return in peace to the ocean my love, I too am part of that ocean my love, we are not so much separated, Behold the great rondure, the cohesion of all, how perfect! But as for me, for you, the irresistible sea is to separate us, As for an hour carrying us diverse, yet cannot carry us diverse forever; Be not impatient--a little space--know you I salute the air, theocean and the land, Every day at sundown for your dear sake my love.
Gaudium is what I dream of: to enjoy a lifelong pleasure. But being unable to accede to Gaudium, from which I am separated by a thousand obstacles, I dream of falling back on Laetitia: if I could manage to confine myself to the lively pleasures the other affords me, without contaminating them, mortifying them by the anxiety which serves as their hinge? If I could take an anthological view of the amorous relation? If I were to understand, initially, that a great preoccupation does not include moments of pure pleasure, and then, if I managed systematically to forget the zones of alarm which separate these moments of pleasure? If I could be dazed, inconsistent?
What is death? A "tragic mask." Turn it and examine it. See, it does not bite. The poor body must be separated from the spirit either now or later, as it was separated from it before. Why, then, are you troubled, if it be separated now? for if it is not separated now, it will be separated afterward. Why? That the period of the universe may be completed, for it has need of the present, and of the future, and of the past. What is pain? A mask. Turn it and examine it. The poor flesh is moved roughly, then, on the contrary, smoothly. If this does not satisfy you, the door is open: if it does, bear. For the door ought to be open for all occasions; and so we have no trouble.
We Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves alone, we are nothing at all, dust in a strong wind, while the 'hakujin' believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life--you must see that these are distinct paths we are travelling, Hatsue, the 'hakujin' and we Japanese" (p. 176).
Three elements entered into the life which offered itself to these children: behind them a past forever destroyed, still quivering on its ruins with all the fossils of centuries of absolutism; before them the aurora of an immense horizon, the first gleams of the future; and between these two worlds--like the ocean which separates the Old World from the New--something vague and floating, a troubled sea filled with wreckage, traversed from time to time by some distant sail or some ship trailing thick clouds of smoke; the present, in a word, which separates the past from the future, which is neither the one nor the other, which resembles both, and where one can not know whether, at each step, one treads on living matter or on dead refuse.
The new-born child does not realize that his body is more a part of himself than surrounding objects, and will play with his toes without any feeling that they belong to him more than the rattle by his side; and it is only by degrees, through pain, that he understands the fact of the body. And experiences of the same kind are necessary for the individual to become conscious of himself; but here there is the difference that, although everyone becomes equally conscious of his body as a separate and complete organism, everyone does not become equally conscious of himself as a complete and separate personality.... It is such that he, as little conscious of himself as the bee in a hive, who are lucky in life, for they have the best chance of happiness: their activities are shared by all, and their pleasures are only pleasures because they are enjoyed in common.... It is because of them that man has been called a social animal.
'It always has to end, doesn't it? We always have to separate.' 'Yes,' I said. He was insistent, 'But it doesn't always have to be that way. We could be together some day for always.' 'Oh, no,' I told him, wondering if he knew it was all over. 'We keep running till we die. We separate, get further apart, till we are dead.