Slave Quotes (displaying: 1 - 30 of 650 quotes )
When I think of antiquity, the detail that frightens me is that those hundreds of millions of slaves on whose backs civilization rested generation after generation have left behind them no record whatever. We do not even know their names. In the whole of Greek and Roman history, how many slaves' names are known to you? I can think of two, or possibly three. One is Spartacus and the other is Epictetus. Also, in the Roman room at the British Museum there is a glass jar with the maker's name inscribed on the bottom, 'FELIX FECIT'. I have a mental picture of poor Felix (a Gaul with red hair and a metal collar round his neck), but in fact he may not have been a slave; so there are only two slaves whose names I definitely know, and probably few people can remember more. The rest have gone down into utter silence.
In your room where time stands stillOr moves at your will.Will you let the morning come soon,Or will you leave me lying here?In your favorite darkness,Your favorite half-light,Your favorite consciousness,Your favorite slave.In your room where souls disappearOnly you exist here.Will you lead me to your armchair,Or leave me lying here?Your favorite innocence,Your favorite prize,Your favorite smile,Your favorite slave.In your room your burning eyesCause flames to arise.Will you let the fire die down soon,Or will I always be here?Your favorite passion,Your favorite game,Your favorite mirror,Your favorite slave.I'm hanging on your words,Living on your breath,Feeling with your skin.Will I always be here?
I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctionee?s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies and souls of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each othe?devils dressed in angel? robes, and hell presenting the semblance of paradise.
In war," answered the weaver, "the strong make slaves of the weak, and in peace the rich make slaves of the poor. We must work to live, and they give us such mean wages that we die. We toil for them all day long, and they heap up gold in their coffers, and our children fade away before their time, and the faces of those we love become hard and evil. We tread out the grapes, another drinks the wine. We sow the corn, and our own board is empty. We have chains, though no eye beholds them; and are slaves, though men call us free.
never having seen any authentic record containing it. By far the larger part of the slaves know as little of their ages as horses know of theirs, and it is the wish of most masters within my knowledge to keep their slaves thus ignorant. I do not remember to have ever met a slave who could tell of his birthday. They seldom come nearer to it than planting-time, harvesttime, cherry-time, spring-time, or fall-time. A
Let the Christian remain in the world, not because of the good gifts of creation, nor because of his responsibility for the course of the world, but for the sake of the Church. Let him remain in the world to engage in frontal assault on it, and let him live the life of his secular calling in order to show himself as a stranger in the world all the more. But that is only possible if we are visible members of the Church. The antithesis between the world and the Church must be borne out in the world. That was the purpose of the incarnation. That is why Christ died among his enemies. That is the reason and the only reason why the slave must remain a slave and the Christian remain subject to the powers that be.
She was particularly curious about the Viginians, wondering if, as slaveholders, they had the necessary commitment to the cause of freedom. "I have," she wrote, "sometimes been ready to think that the passions for liberty cannot be equally strong in the breasts of those who have been accustomed to deprive their fellow creature of theirs." What she felt about those in Massachusetts who owned slaves, including her own father, she did not say, but she need not have--John knew her mind on the subject. Writing to him during the First Congress, she had been unmistakably clear: "I wish most sincerely there was not a slave in the province. It always seemed a most iniquitous scheme to me--[to] fight ourselves for what we are daily robbing and plundering from those who have as good a right to freedom as we have.
And what will be their fate?” he asked. “Forgive me master, but I am curious to know, so that my heart may prepare itself.” “Flesh without spirit,” I said. “Life without hope, the slavery of mankind-a bondage so hopeless that slaves will no longer know they are slaves. Wealth without happiness, abundance without the power to enjoy it. The death of the spirit.
When I say that I am convinced of these things I speak with too much pride. Far off, like a perfect pearl, one can see the city of God. It is so wonderful that it seems as if a child could reach it in a summer's day. And so a child could. But with me and such as me it is different. One can realise a thing in a single moment, but one loses it in the long hours that follow with leaden feet. It is so difficult to keep 'heights that the soul is competent to gain.' We think in eternity, but we move slowly through time; and how slowly time goes with us who lie in prison I need not tell again, nor of the weariness and despair that creep back into one's cell, and into the cell of one's heart, with such strange insistence that one has, as it were, to garnish and sweep one's house for their coming, as for an unwelcome guest, or a bitter master, or a slave whose slave it is one's chance or choice to be.
Yesterday, there was a Tzar and there were slaves. Today, there is no Tzar, but the slaves are still here. Tomorrow there will be only Tzars. We walk forward in the name of the free man of tomorrow, the Tzar of tomorrow. We have gone through the epoch when the masses were oppressed. We are now going through the epoch when the individual is oppressed in the name of the masses.
A plongeur is a slave, and a wasted slave, doing stupid and largely unnecessary work. He is kept at work, ultimately, because of a vague feeling that he would be dangerous if he had leisure. And educated people, who should be on his side, acquiesce in the process, because they know nothing about him and consequently are afraid of him.
THE CAUSE of the great War of the Rebellion against the United Status will have to be attributed to slavery. For some years before the war began it was a trite saying among some politicians that "A state half slave and half free cannot exist." All must become slave or all free, or the state will go down. I took no part myself in any such view of the case at the time, but since the war is over, reviewing the whole question, I have come to the conclusion that the saying is quite true.
The queen gazes into the garden. There, near the trees, is a fountain; it is white in the darkness and tall, tall as a ghost. The queen hears, through the talk and the music, the soft splashing of its waters. She looks and thinks. You, Sirs, you are all noble, clever, rich, you throng round me, every one of my words is precious to you, you are all ready to die at my feet, you are my slaves.. But there, by the fountain, by the plashing water, he whose slave I am awaits me. He wears neither gorgeous raiment nor precious stones, no one knows him, but he await me, sure that I come – and I shall come –and there is no power in the world that can stop me when I want to go to him, to be with him, to lose myself with him there in the darkness of the garden, with the rustling of the trees and the murmur of the fountain …' Zinaida was silent.