Source Quotes (displaying: 1 - 30 of 949 quotes )
Thanks to this availability of suitable wild mammals and plants, early peoples of the Fertile Crescent could quickly assemble a potent and balanced biological package for intensive food production. That package comprised three cereals, as the main carbohydrate sources; four pulses, with 20—25 percent protein, and four domestic animals, as the main protein sources, supplemented by the generous protein content of wheat; and flax as a source of fiber and oil (termed linseed oil: flax seeds are about 40 percent oil). Eventually, thousands of years after the beginnings of animal domestication and food production, the animals also began to be used for milk, wool, plowing, and transport. Thus, the crops and animals of the Fertile Crescent's first farmers came to meet humanity's basic economic needs: carbohydrate, protein, fat, clothing, traction, and transport.
We are like tenant farmers chopping down the fence around our house for fuel when we should be using Nature’s inexhaustible sources of energy--sun, wind and tide. I’d put my money on the sun and solar energy. What a source of power! I hope we don’t have to wait until oil and coal run out before we tackle that.
For, thought Ahab, while even the highest earthly felicities ever have a certain unsignifying pettiness lurking in them, but, at bottom, all heartwoes, a mystic significance, and, in some men, an archangelic grandeur; so do their diligent tracings-out not blue the obvious deduction. To trail the genealogies of these high mortal miseries, carries us at last among the sourceless primogenitures of the gods; so that, in the face of all the glad, hay-making suns, and the softcymballing, round the harvest-moons, we must needs give in to this: that the gods themselves are not for ever glad. The ineffaceable, sad birth-mark in the brow of man, is but the stamp of sorrow in the signers.
Back at the office, Woodward went to the rear of the newsroom to call Deep Throat. Bernstein wished he had a source like that. The only source he knew who had such comprehensive knowledge in any field was Mike Schwering, who owned Georgetown Cycle Sport Shop. There was nothing about bikes - and, more important, bike thieves - that Schwering didn't know. Bernstein knew something about bike thieves: the night of the Watergate indictments, somebody had stolen his 10-speed Raleigh from a parking garage. That was the difference between him and Woodward. Woodward went into a garage to find a source who could tell him what Nixon's men were up to. Bernstein walked into a garage to find an eight-pound chain cut neatly in two and his bike gone.-- Carl Bernstein, Bob Woodward
Has your soul a special mission? Yes. Your mission is in the inmost recesses of your heart, and you have to find and fulfil it there. There can be no external way for you to fulfil your mission. The deer grows musk in his own body. He smells it and becomes enchanted, and tries to locate its source. He runs and runs, but he cannot find the source. In his endless search, he loses all his energy and finally he dies. But the source he was so desperately searching for was within himself. How could he find it elsewhere? Such is the case with you. Your special mission- which is the fulfilment of your divinity- is not outside you, but within you. Search within. Meditate within. You will discover your mission.
Empty your mind of all thoughts.Let your heart be at peace.Watch the turmoil of beings, but contemplate their return.Each separate being in the universe returns to the common source.Returning to the source is serenity.If you don't realize the source, you stumble in confusion and sorrow.When you realize where you come from, you naturally become tolerant, disinterested, amused, kindhearted as a grandmother, dignified as a king.Immersed in the wonder of the Tao, you can deal with whatever life brings you, and when death comes, you are ready.
The acquisition of knowledge always involves the revelation of ignorance - almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it. To those who rejoice in the abundance and intricacy in Creation, this is a source of joy, as it is to those who rejoice in freedom...To those would-be solvers of "the human problem," who hope for knowledge equal to (capable of controlling) the world, it is a source of unremitting defeat and bewilderment. The evidence is overwhelming that knowledge does not solve "the human problem." Indeed, the evidence overwhelmingly suggests - with Genesis - that knowledge is the problem. Or perhaps we should say instead that all our problems tend to gather under two questions about knowledge: Having the ability and desire to know, how and what should we learn? And, having learned, how and for what should we use what we know? (pg. 183, People, Land, and Community)
Rationality is man's basic virtue, the source of all his other virtues. Man's basic vice, the source of all evils, is the act of unfocussing his mind, the suspension of his conciousness, which is not blindness, but the refusal to see, not ignorance, but the refusal to know. Irrationality is the rejection of man's means of survival and therefore, a commitment to a course of blind destruction; that is anti-mind, anti-life.
[Dionysos'] being torn into pieces, the genuine Dionysiac suffering, is like a transformation into air, water, earth, and fire, so that we are to regard the state of individuation as the source and primal cause of all suffering.... In the view described here we already have all the constituent elements of a profound way of looking at the world and thus, at the same time, the doctrine of the Mysteries taught by tragedy: the fundamental recognition that everything which exists is a unity; the view that individuation is the primal source of all evil; and art as the joyous hope that the spell of individuation can be broken, a premonition of unity restored.
2. "HOW COULD anything originate out of its opposite? For example, truth out of error? or the Will to Truth out of the will to deception? or the generous deed out of selfishness? or the pure sun-bright vision of the wise man out of covetousness? Such genesis is impossible; whoever dreams of it is a fool, nay, worse than a fool; things of the highest value must have a different origin, an origin of THEIR own—in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source. But rather in the lap of Being, in the intransitory, in the concealed God, in the 'Thing-in-itself— THERE must be their source, and nowhere else!"—
Power Living in the earth-deposits of our history. Today a backhoe divulged out of a crumbling flank of earthone bottle amber perfect a hundred-year-oldcure for fever or melancholy a tonicfor living on this earth in the winters of this climate. Today I was reading about Marie Curie: she must have known she suffered from radiation sicknessher body bombarded for years by the elementshe had purified. It seems she denied to the endthe source of the cataracts on her eyesthe cracked and suppurating skin of her finger-endstill she could no longer hold a test-tube or a pencil. She died a famous woman denyingher woundsdenyingher wounds came from the same source as her power.
Asia and Europe: tiny corners of the Cosmos. Every sea: a mere drop. Mount Athos: a lump of dirt. The present moment is the smallest point in all eternity. All is microscopic, changeable, disappearing. All things come from that faraway place, either originating directly from that governing part which is common to all, or else following from it as consequences. So even the gaping jaws of the lion, deadly poison, and all harmful things like thorns or an oozing bog are products of that awesome and noble source. Do not imagine these things to be alien to that which you revere, but turn your Reason to the source of all things.
If you investigate the matter deeply enough and widely enough, you will find that happiness eludes nearly all men despite the fact that they are forever seeking it. The fortunate and successful few are those who have stopped seeking with the ego alone and allow the search to be directed inwardly by the higher self. They alone can find a happiness unblemished by defects or deficiencies, a Supreme Good which is not a further source of pain and sorrow but an endless source of satisfaction and peace.