Spear Quotes (displaying: 1 - 30 of 90 quotes )
Alf pondered his next move. On the one hand, the savages seemed to be responding reasonably well to “How.” On the other hand they really weren’t making much progress. At least they’re not eating us, he thought. Ten seconds went by, then twenty, as Alf looked at the older savage, and the older savage looked at Alf. Finally, out of sheer nervousness, and unable to think of what else to do, Alf raised his right hand again. But this time, just as Alf began to speak, the savage rotated his spear from the vertical to the horizontal, pointing it toward Alf’s chest. Alf stopped in mid “How,” staring at the sharp pink spear tip, inches from his heart. And the savage spoke. Poking his spear tip against Alf’s chest, he said: “Can we move this conversation along, old chap? I’m getting frightfully tired of “How.
I don’t believe in guilty pleasures. If you fucking like something, like it. That’s what’s wrong with our generation: that residual punk rock guilt, like, “You’re not supposed to like that. That’s not fucking cool.” Don’t fucking think it’s not cool to like Britney Spears’ “Toxic.” It is cool to like Britney Spears’ “Toxic”! Why the fuck not? Fuck you! That’s who I am, goddamn it! That whole guilty pleasure thing is full of fucking shit.
so evenly was strained their war and battle,till the moment when Zeus gave the greater renown to Hector, son ofPriam, who was the first to leap within the wall of the Achaians. In apiercing voice he cried aloud to the Trojans: "Rise, ye horse-tamingTrojans, break the wall of the Argives, and cast among the ships fierceblazing fire."So spake he, spurring them on, and they all heard him with their ears,and in one mass rushed straight against the wall, and with sharp spearsin their hands climbed upon the machicolations of the towers. AndHector seized and carried a stone that lay in front of the gates, thickin the hinder part, but sharp at point: a stone that not the two bestmen of the people, such as mortals now are, could lightly lift from theground on to a wain, but easily he wielded it alone, for the son ofcrooked-counselling Kronos made it light for him. And as when a shepherdlightly beareth the fleece of a ram, taking it in one hand, and littledoth it burden him, so Hector lifted the stone, and bare it straightagainst the doors that closely guarded the stubborn-set portals, doublegates and tall, and two cross bars held them within, and one boltfastened them. And he came, and stood hard by, and firmly plantedhimself, and smote them in the midst, setting his legs well apart, thathis cast might lack no strength. And he brake both the hinges, and thestone fell within by reason of its weight, and the gates rang loudaround, and the bars held not, and the doors burst this way and thatbeneath the rush of the stone. Then glorious Hector leaped in, with facelike the sudden night, shining in wondrous mail that was clad about hisbody, and with two spears in his hands. No man that met him could haveheld him back when once he leaped within the gates: none but the gods,and his eyes shone with fire. Turning towards the throng he cried to theTrojans to overleap the wall, and they obeyed his summons, and speedilysome overleaped the wall, and some poured into the fair-wroughtgateways, and the Danaans fled in fear among the hollow ships, and aceaseless clamour arose.
The plain of Bedegraine was a forest of pavilions. They looked like old-fashioned bathing tents, and were every colour of the rainbow. ... There were heraldic devices worked or stamped on the sides ... Then there were pennons floating from the tops of the tents, and sheaves of spears leaning against them. The more sporting barons had shields or huge copper basins outside their front doors, and all you had to do was to give a thump on one of these with the butt-end of your spear, for the baron to come out like an angry bee and have a fight with you, almost before the resounding boom had died away. Sir Dinadain, who was a cheerful man, had hung a chamber-pot outside his.
I never heard weeping like that before or after; not from a child, nor a man wounded in the palm, nor a tortured man, nor a girl dragged off to slavery from a taken city. If you heard the woman you most hate in the world weep so, you would go to comfort her. You would fight your way through fire and spears to reach her. And I knew who wept, and what had been done to her, and who had done it.
Under the Mountain dark and tall. The King has come unto his hall! His foe is dead, the Worm of Dread, And ever so his foes shall fall. The sword is sharp, the spear is long, The arrow swift, the Gate is strong; The heart is bold that looks on gold; The dwarves no more shall suffer wrong. The dwarves of yore made mighty spells, While hammers fells like ringing bells. In places deep, where dark things sleep, In hollow halls beneath the fells.-from The Hobbit (Dwarves Battle Song)
ERANNA TO SAPPHOO You wild adept at throwing! Like a spear by other things, I'd lainthere beside my next of kin. Your strainflung me far. To where's beyond my knowing. None can bring me back again. Sisters think upon me as they twine, and the house is full of warm relation. I alone am out of the design, and I tremble like a supplication; for the lovely goddess all creationbowers in legend lives this life of mine. SAPPHO TO ERANNAWith unrest I want to inundate you, want to brandish you, you vine-wreathed stave. Want, like death itself, to penetrate youand to pass you onwards like the graveto the All: to all these things that wait you.
When Muslim radicals and fundamentalists look at the West, they see only the openness that makes us, in their eyes, decadent and promiscuous. They see only the openness that has produced Britney Spears and Janet Jackson. They do not see, and do not want to see, the openness - the freedom of thought and inquiry - that has made us powerful, the openness that has produced Bill Gates and Sally Ride. They deliberately define it all as decadence. Because if openness, women's empowerment, and freedom of thought and inquiry are the real sources of the West's economic strength, then the Arab-Muslim world would have to change. And the fundamentalists and extremists do not want to change.
And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death!
The song is gone; the danceis secret with the dancers in the earth, the ritual useless, and the tribal storylost in an alien tale. Only the grass stands upto mark the dancing-ring; the apple-gumsposture and mime a past corroboree, murmur a broken chant. The hunter is gone; the spearis splintered underground; the painted bodiesa dream the world breathed sleeping and forgot. The nomad feet are still. Only the rider's hearthalts at a sightless shadow, an unsaid wordthat fastens in the blood of the ancient curse, the fear as old as Cain.
Respecting the dignity of a spectacular food means enjoying it at its best. Europeans celebrate the short season of abundant asparagus as a form of holiday. In the Netherlands the first cutting coincides with Father's Day, on which restaurants may feature all-asparagus menus and hand out neckties decorated with asparagus spears.
Whereas the food debris of the Neanderthals shows a wide variety of animal bones, suggesting that they took whatever they could find, archaeological remnants from Homo sapiens show that they sought out particular kinds of game and tracked animals seasonally. All of this strongly suggests that they possessed a linguistic system sufficiently sophisticated to deal with concepts such as: “Today let’s kill some red deer. You take some big sticks and drive the deer out of the woods and we’ll stand by the riverbank with our spears and kill them as they come down towards us.” By comparison Neanderthal speech may have been something more like: “I’m hungry. Let’s hunt.
Clove!" Cato's voice is much nearer now. I can tell by the pain in it that he sees her on the ground. "You better run now, Fire Girl," says Thresh. I don't need to be told twice. I flip over and my feet dig into the hard-packed earth as I run away from Thresh and Clove and the sound of Cato's voice. Only when I reach the woods do I turn back for an instant. Thresh and both large backpacks are vanishing over the edge of the plain into the area I've never seen. Cato kneels beside Clove, spear in hand, begging her to stay with him. In a moment, he will realize it's futile, she can't be saved.
Now I see what the audience saw, how he misled the Careers about me, stayed awake the entire night under the traker jacker tree, fought Cato to let me escape and even while he lay in that mud bank, whispered my name in his sleep. I seem heartless in comparison- dodging fireballs, dropping nests, and blowing up supplies- until I go hunting for Rue. They play her death in full, the spearing, my failed rescue attempt, my arrow through the boy from District 1's throat, Rue drawing her last breath in my arms. And the song. I get to sing every note of the song. Something inside me shuts down and I'm too numb to feel anything. It's like watching complete strangers in another Hunger Games. But I do notice they omit the part where I covered her in flowers. Right. Because even that smacks of rebellion.