Unheard Quotes (displaying: 1 - 30 of 47 quotes )
If the lost word is lost, if the spent word is spent. If the unheard, unspoken. Word is unspoken, unheard; Still is the spoken word, the Word unheard, The Word without a word, the Word within. The world and for the world; And the light shone in the darkness and. Against the Word the unstilled world still whirled. About the center of the silent Word. Oh my people, what have I done unto thee. Where shall the word be found, where shall the word. Resound? Not here, there is not enough silence
ISCARIOT"A box of doves I placed beside your chest Liar A stork of silk With rubies in it's nest Fire Of my love Will burn thee to a wizened word For ere to go unheard. A mare of wood Elder, elm and oak Liar Will keep you fair If you jest me no joke Fire Of my love Will burn thee to a wizened word For ere to go unheard. I'm old and bruised But my fate is that of youth Liar Trickster you Be a grisly dragon's tooth Fire Of my love Will burn thee to a wizened word For ere to go unheard. You gashed the heart of my heart Like a Portuguese Witch, I'd planned for you this land But you devoured my hand.
I must go now."Stay up the night with me! We'll go to the fish market. There are great noble monsters packed in ice. There are turtles, live ones, for famous restaurants. We'll rescue one and write messages on his shell and put him in the sea, Shell, seashell. Or we'll go to the vegetable market. They've got red-net bags full of onions that look like huge pearls. Or we'll go down to Forty-second Street and see the movies and buy a mimeographed bulletin of jobs we can get in Pakistan --"I work tomorrow."Which has nothing to do with it."But I'd better go now."I know this is unheard in America, but I'll walk you home."I live on Twenty-third Street."Exactly what I'd hoped. It's over a hundred blocks.
For all these years I kept my mouth closed so selfish desires would not fall out. And because I remained quiet for so long now my daughter does not hear me... All these years I kept my true nature hidden, running along like a small shadow so nobody could catch me. And because I moved so secretly now my daughter does not see me... We are lost, she and I, unseen and not seeing; unheard and not hearing, unknown by others.
At times poetry is the vertigo of bodies and the vertigo of speech and the vertigo of death; the walk with eyes closed along the edge of the cliff, and the verbena in submarine gardens; the laughter that sets on fire the rules and the holy commandments; the descent of parachuting words onto the sands of the page; the despair that boards a paper boat and crosses, for forty nights and forty days, the night-sorrow sea and the day-sorrow desert; the idolatry of the self and the desecration of the self and the dissipation of the self; the beheading of epithets, the burial of mirrors; the recollection of pronouns freshly cut in thegarden of Epicurus, and the garden of Netzahualcoyotl; the flute solo on the terrace of memory and the dance of flames in the cave of thought; the migrations of millions of verbs, wings and claws, seeds and hands; the nouns, bony and full of roots, planted on the waves of language; the love unseen and the love unheard and the love unsaid: the love in love.
The irresistible proliferation of graphomania shows me that everyone without exception bears a potential writer within him, so that the entire human species has good reason to go down into the streets and shout: we are all writers! for everyone is pained by the thought of disappearing, unheard and unseen, into an indifferent universe, and because of that everyone wants, while there is still time, to turn himself into a universe of words. one morning (and it will be soon), when everyone wakes up as a writer, the age of universal deafness and incomprehension will have arrived.
A poet makes himself a visionary through a long, boundless, and systematized disorganization of all the senses. All forms of love, of suffering, of madness; he searches himself, he exhausts within himself all poisons, and preserves their quintessences. Unspeakable torment, where he will need the greatest faith, a superhuman strength, where he becomes all men the great invalid, the great criminal, the great accursed--and the Supreme Scientist! For he attains the unknown! Because he has cultivated his soul, already rich, more than anyone! He attains the unknown, and if, demented, he finally loses the understanding of his visions, he will at least have seen them! So what if he is destroyed in his ecstatic flight through things unheard of, unnameable: other horrible workers will come; they will begin at the horizons where the first one has fallen!
A Belgian journalist, struggling to describe the scene, had said that it resembled a cross between a permanent mass wake, an ongoing grad night for at least a dozen subcultures unheard of before the disaster, the black market cafes of occupied Paris, and Goya's idea of a dance party (assuming Goya had been Japanese and smoked freebase methamphetamine, which along with endless quantities of alcohol was clearly the Western World's substance of choice). It was, the Belgian said, as though the city, in its convolsion and grief, had spontaneously and necessarily generated this hidden pocket universe of the soul, its few unbroken windows painted over with black rubber aquarium paint. There would be no view of the ruptured city. As the reconstruction began around it, it had already become a benchmark in Tokyo's psychic history, an open secret, an urban legend.
Not much of what he said was original. What made him unique was the factthat he had no sense of detachment at all. He was like the fanatical football fan whoruns onto the field and tackles a player. He saw life as the Big Game, and the wholeof mankind was divided into two teams -- Sala's Boys, and The Others. The stakeswere fantastic and every play was vital -- and although he watched with a nearlyobsessive interest, he was very much the fan, shouting unheard advice in a crowd ofunheard advisors and knowing all the while that nobody was paying any attention tohim because he was not running the team and never would be. And like all fans hewas frustrated by the knowledge that the best he could do, even in a pinch, would beto run onto the field and cause some kind of illegal trouble, then be hauled off byguards while the crowd laughed.
I wondered why it was that places are so much lovelier when one is alone. How commonplace and stupid it would be if I had a friend now, sitting beside me, someone I had known at school, who would say: “By-the-way, I saw old Hilda the other day. You remember her, the one who was so good at tennis. She’s married, with two children.” And the bluebells beside us unnoticed, and the pigeons overhead unheard. I did not want anyone with me. Not even Maxim. If Maxim had been there I should not be lying as I was now, chewing a piece of grass, my eyes shut. I should have been watching him, watching his eyes, his expression. Wondering if he liked it, if he was bored. Wondering what he was thinking. Now I could relax, none of these things mattered. Maxim was in London. How lovely it was to be alone again.
Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ’s word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it. ~General Audience, September 12, 2001.
When she shut her eyes, her mind grew alert. Her senses opened. All around her, she felt how quickly things formed and were consumed. How there was so much blind feeling. It was going on beyond the wall of her sight, out of her control. Unheard, unnoticed, the blood dropped into her hands and feet, so that she was anchored. Which she was glad for, because the light was so feeble and the blackness so strong that she felt as though she could drift away like a boat of skin, never to return, leaving only her crumpled dress.
That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard? of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition.
Ennui Tea leaves thwart those who court catastrophe, designing futures where nothing will occur: cross the gypsy’s palm and yawning she will still predict no perils left to conquer. Jeopardy is jejune now: nave knight finds ogres out-of-date and dragons unheard of, while blas princesses indict tilts at terror as downright absurd. The beast in Jamesian grove will never jump, compelling hero’s dull career to crisis; and when insouciant angels play God’s trump, while bored arena crowds for once look eager, hoping toward havoc, neither pleas nor prizes shall coax from doom’s blank door lady or tiger.
Men speak of dreaming as if it were a phenomenon of night and sleep. They should know better. All results achieved by us are self-promised, and all self-promises are made in dreams awake. Dreaming is the relief of labor, the wine that sustains us in act. We learn to love labor, not for itself, but for the opportunity it furnishes for dreaming, which is the great under-monotone of real life, unheard, unnoticed, because of its constancy. Living is dreaming. Only in the graves are there no dreams.
We give them different names, those nights lit only by fire and the moon, depending on the country and the calendar, but we know what they are. They call up the world that was before the Lord came down among us; the world where good and evil were not so certain, so fixed as they are today, where the known and the unheard-of could mingle as they chose...where truth had its doubts, do you see? (By Moonlight)
For a Coming Extinction. Gray whale. Now that we are sending you to The End. That great god. Tell him. That we who follow you invented forgiveness. And forgive nothing. I write as though you could understand. And I could say it. One must always pretend something. Among the dying. When you have left the seas nodding on their stalks. Empty of you. Tell him that we were made. On another day. The bewilderment will diminish like an echo. Winding along your inner mountains. Unheard by us. And find its way out. Leaving behind it the future. Dead. And ours. When you will not see again. The whale calves trying the light. Consider what you will find in the black garden. And its court. The sea cows the Great Auks the gorillas. The irreplaceable hosts ranged countless. And fore-ordaining as stars. Our sacrifices. Join your word to theirs. Tell him. That it is we who are important
It was rare but not unheard of for an analysand tossed by tides of transference and desublimation to seek the safety of Dr. Kavalier's doorstep or by contrast inflamed with the special hatred of counter-transference to leave herself there in some desperate condition as a cruel prank like a paper sack of dog turds set afire.
White folks have controlled New Orleans with money and guns, black folks have controlled it with magic and music, and although there has been a steady undercurrent of mutual admiration, an intermingling of cultures unheard of in any other American city, South or North; although there has prevailed a most joyous and fascinating interface, black anger and white fear has persisted, providing the ongoing, ostensibly integrated fete champetre with volatile and sometimes violent idiosyncrasies.