Bottom Quotes (displaying: 1 - 30 of 718 quotes )
BOTTOM There are things in this comedy of Pyramus and Thisby that will never please. First, Pyramus must draw a sword to kill himself; which the ladies cannot abide. How answer you that? SNOUT By'r lakin, a parlous fear. STARVELING I believe we must leave the killing out, when all is done. BOTTOM Not a whit: I have a device to make all well. Write me a prologue; and let the prologue seem to say, we will do no harm with our swords, and that Pyramus is not killed indeed; and, for the more better assurance, tell them that I, Pyramus, am not Pyramus, but Bottom the weaver: this will put them out of fear. QUINCE Well, we will have such a prologue; and it shall be written in eight and six. BOTTOM No, make it two more; let it be written in eight and eight.
Bottom half of the seventh, Brock's boy had made it through another inning unscratched, one! two! three! Twenty-one down and just six outs to go! and Henry's heart was racing, he was sweating with relief and tension all at once, unable to sit, unable to think, in there, with them! Oh yes, boys, it was on!
Bottom line is, even if you see 'em coming, you're not ready for the big moments. No one asks for their life to change, not really. But it does. So what are we, helpless? Puppets? No. The big moments are gonna come. You can't help that. It's what you do afterwards that counts. That's when you find out who you are.
Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence.
Rock bottom is an inability to cope with the commonplace that is so extreme it makes even the grandest and loveliest things unbearable...Rock bottom is everything out of focus. It's a failure of vision, a failure to see the world as it is, to see the good in what it is, and only to wonder why the hell things look the way they do and not some other way.
If you wish to alter or annihilate a pyramid of numbers in a serial relation, you alter or remove the bottom number. If we wish to annihilate the junk pyramid, we must start with the bottom of the pyramid: the Addict in the Street, and stop tilting quixotically for the "higher ups" so called, all of whom are immediately replaceable. The addict in the street who must have junk to live is the one irreplaceable factor in the junk equation. When there are no more addicts to buy junk there will be no junk traffic. As long as junk need exists, someone will service it.
Then El-ahrairah knew that Frith was too clever for him and he was frightened. He thought that the fox and the weasel were coming with Frith and he turned to the face of the hill and begin to dig. He dug a hole, but he had dug only a little of it when Frith came over the hill alone. And he saw El-ahrairah's bottom sticking out of the hole and the sand flying out in showers as the digging went on. When he saw that, he called out, 'My friend, have you seen El-ahrairah, for I am looking for him to give him my gift?' 'No,' answered El-ahrairah, without coming out, 'I have not seen him. He is far away. He could not come.' So Frith said, 'Then come out of that hole and I will bless you instead of him.' 'No, I cannot,' said El-ahrairah, 'I am busy. The fox and the weasel are coming. If you want to bless me you can bless my bottom, for it is sticking out of the hole.
I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells; a person with good eyes may see to the bottom of the deepest, provided any water be there; and often, when there is nothing in the world at the bottom, besides dryness and dirt, though it be but a yard and half under ground, it shall pass however for wondrous deep, upon no wiser a reason than because it is wondrous dark.
Extreme intelligence is accused of being as foolish as extreme lack of it; only moderation is good. The majority have laid this down and attack anyone who deviates from it towards any extreme whatever. I am not going to be awkward, I readily consent to being put in the middle and refuse to be at the bottom end, not because it is the bottom but because it is the end, for I should refuse just as much to be put at the top. It is deserting humanity to desert the middle way. The greatness of the human soul lies in knowing how to keep this course; greatness does not mean going outside it, but rather keeping within it.
I grow warm, I begin to feel happy. There is nothing extraordinary in this, it is a small happiness of Nausea: it spreads at the bottom of the viscous puddle, at the bottom of out time - the time of purple suspenders, and broken chair seats; it is made of white, soft instants, spreading at the edge, like an oil stain. No sooner than born, it is already old, it seems as though I have known it for twenty years.
...The bottom of his garden joins the bottom of ours, and of course I had several times seen him, sitting among the scarlet-beans in his little arbour, or working at his little hotbeds. I used to think he stared rather, but I didn't take any particular notice of that, as we were newcomers, and he might be curious to see what we were like. But when he began to throw his cucumbers over our wall--""To throw his cucumbers over our wall!" repeated Nicholas in great astonishment."Yes, Nicholas, my dear," replied Mrs. Nickleby, in a very serious tone; "his cucumbers over our wall. And vegetable-marrows likewise.""Confound his impudence!" said Nicholas, firing immediately. "What does he mean by that?""I don't think he means it impertinently at all," replied Mrs. Nickleby."What!" said Nicholas, "cucumbers and vegetable-marrows flying at the heads of the family as they walk in their own garden and not meant impertinently!
Cheese runners shouted at it, tried to grab it, and flailed at it with sticks, but the piratical cheese scythed onward, reaching the bottom just ahead of the terrible carnage of men and cheeses as they piled up. Then it rolled back to the top and sat there demurely while still gently vibrating. At the bottom of the slope, fights were breaking out among the cheese jockeys who were still capable of punching somebody, and since everybody was watching that, Tiffany took the opportunity to snatch up Horace and shove him in her bag. After all, he was hers. Well, that was to say she had made him, although something odd must have gone into the mix since Horace was the only cheese that would eat mice and, if you didn't nail him down, other cheeses as well.
Meditation is like going to the bottom of the sea, where everything is calm and tranquil. On the surface of the sea there may be a multitude of waves but the sea is not affected below. In its deepest depths, the sea is all silence. When we start meditating, first we try to reach our own inner existence, our true existence- that is to say, the bottom of the sea. Then when the waves come from the outside world, we are not affected. Fear, doubt, worry and all the earthly turmoils just wash away, because inside us is solid peace. Thoughts cannot touch us, because our mind is all peace, all silence, all oneness. Like fish in the sea, they jump and swim but leave no mark. When we are in our highest meditation, we feel that we are the sea, and the animals in the sea cannot affect us. We feel that we are the sky, and all the birds flying past cannot affect us. Our mind is the sky and our heart is the infinite sea. This is meditation.
The tide goes out imperceptibly. The boulders show and seem to rise up and the ocean recedes leaving little pools, leaving wet weed and moss and sponge, iridescence and brown and blue and China red. On the bottoms lie the incredible refuse of the sea, shells broken and chipped and bits of skeleton, claws, the whole sea bottom a fantastic cemetery on which the living scamper and scramble.
When hit by boredom, let yourself be crushed by it; submerge, hit bottom. In general, with things unpleasant, the rule is: The sooner you hit bottom, the faster you surface. The idea here is to exact a full look at the worst. The reason boredom deserves such scrutiny is that it represents pure, undiluted time in all its repetitive, redundant, monotonous splendor. Boredom is your window on the properties of time that one tends to ignore to the likely peril of one's mental equilibrium. It is your window on time's infinity. Once this window opens, don't try to shut it; on the contrary, throw it wide open.