Citadel Quotes (displaying: 1 - 23 of 23 quotes )
For I perceived that man's estate is as a citadel: he may throw down the walls to gain what he calls freedom, but then nothing of him remains save a dismantled fortress, open to the stars. And then begins the anguish of not-being. Far better for him were it to achieve his truth in the homely smell of blazing vine shoots, or of the sheep he has to shear. Truth strikes deep, like a well. A gaze that wanders loses sight of God. And that wise man who, keeping his thoughts in hand, knows little more than the weight of his flock's wool has a clearer vision of God than [anyone]. Citadel, I will build you in men's hearts./ Wisdom of the Sands by Antoine de Saint-Exupry
Furnishing was not a priority in the Citadel. Shelves, stools, tables... There was a rumor among the novices that priests towards the top of the hierarchy had golden furniture, but there was no sign of it here. The room was as severe as anything in the novices' quarters although it had, perhaps, a more opulent severity; it wasn't the forced bareness of poverty, but the starkness of intent.
Every select man strives instinctively for a citadel and a privacy, where he is FREE from the crowd, the many, the majority-- where he may forget "men who are the rule," as their exception;-- exclusive only of the case in which he is pushed straight to such men by a still stronger instinct, as a discerner in the great and exceptional sense.
When conditions are such that life offers no earthly hope, somewhere somehow, men must find refuge. Then they fly from the terror without to the citadel within, which famine and pestilence and fire and sword cannot shake. What Goethe calls the inner universe, can live by its own laws, create its own security, be sufficient unto itself, when once reality is denied to the turmoil of the world without.
She seemed to know, to accept, to welcome her position, the citadel of the family, the strong place that could not be taken. And since old Tom and the children could not know hurt or fear unless she acknowledged hurt or fear, she had practiced denying them in herself. And since, when a joyful thing happened, they looked to see whether joy was on her, it was her habit to build laughter out of inadequate materials....She seemed to know that if she swayed the family shook, and if she ever deeply wavered or despaired the family would fall.
There are seven windows in the Queen's bedroom in the Citadel that is the center of the City that is on the lake island called the Hub in the middle of the world.Two of the seven windows face the tower stones and are dark; two overlook inner courtyards; two face the complex lanes that wind between the high, blank-faced mansions of the Protectorate; and the seventh, facing the steep Street of the Birdsellers and, beyond, a crack in the ring of the mountains across the lake, is always filled at night with stars. When wind speaks in the mountains, it whispers in this window, and makes the fine brown bed hangings dance.
Communism is a hateful thing and a menace to peace and organized government; but the communism of combined wealth and capital, the outgrowth of overweening cupidity and selfishness, which insidiously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil, which, exasperated by injustice and discontent, attacks with wild disorder the citadel of rule.
There was between 1821 and 1913 a prolonged and atrocious holocaust which we have chosen to forget, and from which we have learned absolutely nothing. In 1821, between 26 March and Easter Sunday, in the name of liberty, the southern Greek Christians tortured and massacred 15,000 Greek Muslim civilians, looted their possessions, and burned their dwellings. The Greek hero Kolokotronis boasted without qualm that so many were the corpses that his horse’s hooves never had to touch the ground between the town gates of Athens and the citadel. In the Peloponnese, many thousands of Muslims, mainly women and children, were rounded up and butchered. Thousands of shrines and mosques were destroyed, so that even now there are only one or two left in the whole of Greece.
Tis true my garments threadbare are, And sorry poor I seem; But inly I am richer far. Than any poet's dream. For I've a hidden life no one. Can ever hope to see; A sacred sanctuary none. May share with me. Aloof I stand from out the strife, Within my heart a song; By virtue of my inner life. I to myself belong. Against man-ruling I rebel, Yet do not fear defeat, For to my secret citadel. I may retreat. Oh you who have an inner life. Beyond this dismal day. With wars and evil rumours rife, Go blessedly your way. Your refuge hold inviolate; Unto yourself be true, And shield serene from sordid fate. The Real You.
But young men have not only this frivolous ambition of being thought masters of execution, inciting them on the one hand, but also their natural sloth tempting them on the other. They are terrified at the prospect before them, of the toil required to attain exactness. The impetuosity of youth is disgusted at the slow approaches of a regular siege, and desires, from mere impatience of labour, to take the citadel by storm. They wish to find some shorter path to excellence, and hope to obtain the reward of eminence by other means, than those which the indispensable rules of art have prescribed.
With heart at rest I climbed the citadel's. Steep height, and saw the city as from a tower, Hospital, brothel, prison, and such hells, Where evil comes up softly like a flower. Thou knowest, O Satan, patron of my pain, Not for vain tears I went up at that hour; But like an old sad faithful lecher, fain. To drink delight of that enormous trull. Whose hellish beauty makes me young again. Whether thou sleep, with heavy vapors full, Sodden with day, or, new appareled, stand. In gold-laced veils of evening beautiful, I love thee, infamous city! Harlots and. Hunted have pleasures of their own to give, The vulgar herd can never understand.