Court Quotes (displaying: 1 - 30 of 703 quotes )
(…) But there is one way in this country in which all men are created equal (…) that institution, gentlemen, is a court. It can be the Supreme Court or the United States or the humblest J.P. court in the land, or this honorable court which you serve. Out courts have their faults, as does any human institution, but in this country our courts are the great levelers, and in our courts all men are created equal
But gay marriage is coming to America first and foremost because marriage here is a secular concern, not a religious one. The objection to gay marriage is almost invariably biblical, but nobody's legal vows in this country are defined by interpretation of biblical verse - or at least, not since the Supreme Court stood up for Richard and Mildred Loving. A church wedding ceremony is a nice thing, but it is neither required for legal marriage in America nor does it constitute legal marriage in America. What constitutes legal marriage in this country is that critical piece of paper that you and your betrothed must sign and then register with the state. The morality of your marriage may indeed rest between you and God, but it's that civic and secular paperwork which makes your vows official here on earth. Ultimately, then, it is the business of America's courts, not America's churches, to decide the rules of matrimonial law, and it is in those courts that the same-sex marriage debate will finally be settled.
Have you brought the moon to me?" she asked. "Not yet," said the Court Jester, "but I will get it for you right away. How big do you think it is?" "It is just a little smaller than my thumbnail," she said, "for when I hold my thumbnail up at the moon, it just covers it." "And how far away is it? asked the Court Jester. "It is not as high as the big tree outside my window," said the Princess, "for sometimes it gets caught in the top branches." It will be very easy to get the moon for you," said the Court Jester. "I will climb the tree tonight when it gets caught in the top branches and bring it to you." The he thought of something else. "What is the moon make of, Princess?" he asked. "Oh," she said, "it's made of gold, of course, silly.
The Court has a special responsibility to ensure that the Constitution works in practice. While education, including the transmission of our civic values from one generation to the next, must play the major role in maintaining public confidence in the Court's decisions, the Court too must help maintain public acceptance of its own legitimacy. It can do this best by helping ensure that the Constitution remains "workable" in a broad sense of the term. Specifically, it can and should interpret the Constitution in a way that works for the people of today.
Entering by a wide gateway, but without gates, into an inner court, surrounded on all sides by great marble pillars supporting galleriesabove, I saw a large fountain of porphyry in the middle, throwingup a lofty column of water, which fell, with a noise as of the fusionof all sweet sounds, into a basin beneath; overflowing which, it raninto a single channel towards the interior of the building. Althoughthe moon was by this time so low in the west, that not a ray of herlight fell into the court, over the height of the surrounding buildings; yet was the court lighted by a second reflex from the sun ofother lands. For the top of the column of water, just as it spread tofall, caught the moonbeams, and like a great pale lamp, hung highin the night air, threw a dim memory of light (as it were) over thecourt below.
There has grown up in the minds of certain groups in this country the notion that because a man or corporation has made a profit out of the public for a number of years, the government and the courts are charged with the duty of guaranteeing such profit in the future, even in the face of changing circumstances and contrary to the public interest. This strange doctrine is not supported by statute not common law. Neither individuals not corporations have any right to come into court and ask that the clock of history be stopped, or turned back.
His very first story, he told me as he was dying, was set in Camelot, the court of King Arthur in Britain: Merlin the Court Magician casts a spell that allows him to equip the Knights of the Round Table with Thompson submachine guns and drums of .45-caliber dumdums. Sir Galahad, the purest in heart and mind, familiarizes himself with this new virtue-compelling appliance. While doing so, he puts a slug through the Holy Grail and makes a Swiss cheese of Queen Guinevere.
Perhaps everybody has a garden of Eden, I don't know; but they have scarcely seen their garden before they see the flaming sword. Then, perhaps, life only offers the choice of remembering the garden or forgetting it. Either, or: it takes strength to remember, it takes another kind of strength to forget, it takes a hero to do both. People who remember court madness through pain, the pain of the perpetually recurring death of their innocence; people who forget court another kind of madness, the madness of the denial of pain and the hatred of innocence; and the world is mostly divided between madmen who remember and madmen who forget. Heroes are rare.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.
The complete independence of the courts of justice is peculiarly essential in a limited Constitution. By a limited Constitution, I understand one which contains certain specified exceptions to the legislative authority .... Limitations of this kind can be preserved in practice no other way than through the medium of courts of justice, whose duty it must be to declare all acts contrary to the manifest tenor of the Constitution void. Without this, all the reservations of particular rights or privileges would amount to nothing.
People who remember court madness through pain, the pain of the perpetually recurring death of their innocence; people who forget court another kind of madness, the madness of the denial of pain and the hatred of innocence; and the world is mostly divided between madmen who remember and madmen forget.