Devil Quotes (displaying: 1 - 30 of 746 quotes )
Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don't know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns—all of them the produce of your imagination! In reality the devil is a great and terrible spirit, with neither hoofs, nor tail, nor horns; it is you who have endowed him with these attributes! But… he is not the question just now!
WILLIAM ROPER: So now you'd give the Devil benefit of law! THOMAS MORE: Yes. What would you do? Cut a great road through the law to get after the Devil? ROPER: I'd cut down every law in England to do that! MORE: Oh? And when the last law was down, and the Devil turned round on you -where would you hide, Roper, the laws all being flat? This country's planted thick with laws from coast to coast -man's laws, not God's -and if you cut them down- and you're just the man to do it -d'you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil the benefit of the law, for my own safety's sake.
A Warrior knows that an angel and a devil are both competing for his sword hand. The devil says: "You will weaken. You will not know exactly when. You are afraid." The angel says: "You will weaken. You will not know exactly when. You are afraid." The Warrior is surprised. Both the angel and the devil have said the same thing. The devil continues: "Let me help you." And the angel says: "I will help you." At that moment the Warrior understands the difference. The words may be the same but these two allies are completely different. And he chooses the angel's hand.
Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: 'I am Who am.' The essence of the devil is the lie, and he defines himself as: 'I am who am not.' Satan has very little trouble with those who do not believe in him; they are already on his side.
Some comfort it would have been, could I, like a Faust, have fancied myself tempted and tormented of the Devil; for a Hell, as I imagine, without Life, though only Diabolic Life, were more frightful: but in our age of Downpulling and Disbelief, the very Devil has been pulled down, you cannot so much as believe in a Devil. To me the Universe was all void of Life, of Purpose, of Volition, even of Hostility: it was one huge, dead, immeasurable Steam-engine, rolling on, in its dead indifference, to grind me limb from limb.
Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: do not drink, answer him: I will drink, and right freely, just because you tell me not to.
The native calls the baobab 'the devil tree' because he claims that the devil, getting tangled in its branches, punished by the tree by reversing it. To the native, the roots are branches now, and the branches are roots. To ensure that there would be no more baobabs, the devil destroyed all the young ones.
One must make allowances for a parental instinct that has been starving for twenty-five or thirty years. It is famished, it is crazed with hunger by that time, and will be entirely satisfied with anything that comes handy; its taste is atrophied, it can't tell mud cat from shad. A devil born to a young couple is measurably recognizable by them as a devil before long, but a devil adopted by an old couple is an angel to them, and remains so, through thick and thin.
Liza had a finely developed sense of sin Idleness was a sin, and card playing, which was a kind of idleness to her. She was suspicious of fun whether it involved dancing or singing or even laughter. She felt that people having a good time were wide open to the devil. And this was a shame, for Samuel was a laughing man, but I guess Samuel was wide open to the devil. His wife protected him whenever she could.
The funny thing is, ?m actually quite interested in the Bible, and ?ve tried to read it several times. But ?ve only ever got as far as the bit about Moses being 720 years old, and ?m like, `What were these people smoking back then? The bottom line is I do?t believe in a bloke called God in a white suit who sits on a fluffy cloud any more than I believe in a bloke called the Devil with a three-pronged fork and a couple of horns. But I believe that ther?s day, ther?s night, ther?s good, ther?s bad, ther?s black, ther?s white. If there is a God, i?s nature. If ther?s a Devil, i?s nature.
There were people who called themselves Satanists who made Crowley squirm. It wasn't just the things they did, it was the way they blamed it all on Hell. They'd come up with some stomach-churning idea that no demon could have thought of in a thousand years, some dark and mindless unpleasantness that only a fully-functioning human brain could conceive, then shout "The Devil Made Me Do It" and get the sympathy of the court when the whole point was that the Devil hardly ever made anyone do anything. He didn't have to. That was what some humans found hard to understand. Hell wasn't a major reservoir of evil, any more than Heaven, in Crowley's opinion, was a fountain of goodness; they were just sides in the great cosmic chess game. Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.
I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctionee?s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies and souls of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each othe?devils dressed in angel? robes, and hell presenting the semblance of paradise.
What was remarkable was that associating with a computer and electronics company was the best way for a rock band to seem hip and appeal to young people. Bono later explained that not all corporate sponsorships were deals with the devil. “Let’s have a look,” he told Greg Kot, the Chicago Tribune music critic. “The ‘devil’ here is a bunch of creative minds, more creative than a lot of people in rock bands. The lead singer is Steve Jobs. These men have helped design the most beautiful art object in music culture since the electric guitar. That’s the iPod. The job of art is to chase ugliness away.
The Immortals I killed them, but they would not die. Yea! all the day and all the night For them I could not rest or sleep, Nor guard from them nor hide in flight. Then in my agony I turned And made my hands red in their gore. In vain - for faster than I slew They rose more cruel than before. I killed and killed with slaughter mad; I killed till all my strength was gone. And still they rose to torture me, For Devils only die in fun. I used to think the Devil hid In women’s smiles and wine’s carouse. I called him Satan, Balzebub. But now I call him, dirty louse.
Some people have used this song as evidence that I worship the devil, which is another chapter for the big book of stupid. It's really just laughable. But the sad part is that it's not even remotely a song about devil worship! It's a song about the intersection of some basic human emotions, the place where sadness meets rage, where our need to mourn meets our lust for justice, where our faith meets our inclination to take matters into our own hands, like karmic vigilantes. People who hear the word Lucifer and start making accusations are just robbing themselves of an opportunity to get in touch with something deeper than that, something inside their own souls.
And he thought about the Devil, in whom he did not believe, and he looked around at the two windows where the fires were gleaming. It seemed to him that out of those crimson eyes the Devil himself was looking at him--that unknown force that had created the mutual relation of the strong and the weak, that coarse blunder which one could never correct. That strong must hinder the weak from living--such was the law of Nature; but only in a newspaper article or in a schoolbook was that intelligible and easily accepted. In the hotchpotch which was everyday life, in the tangle of trivialities out of which human relations were woven, it was no longer a law, but a logical absurdity, when the strong and the weak were both equally victims of their mutual relations, unwillingly submitting to some directing force, unknown, standing outside life, apart from man.