Enmity Quotes (displaying: 1 - 30 of 38 quotes )
My father is deceast, come Gaveston,'And share the kingdom with thy deerest friend.'Ah words that make me surfet with delight:What greater blisse can hap to Gaveston,Then live and be the favorit of a king?Sweete prince I come, these these thy amorous lines,Might have enforst me to have swum from France,And like Leander gaspt upon the sande,So thou wouldst smile and take me in thy armes.The sight of London to my exiled eyes,Is as Elizium to a new come soule.Not that I love the citie or the men,But that it harbors him I hold so deare,The king, upon whose bosome let me die,And with the world be still at enmitie:What neede the artick people love star-light,To whom the sunne shines both by day and night.Farewell base stooping to the lordly peeres,My knee shall bowe to none but to the king.As for the multitude that are but sparkes,Rakt up in embers of their povertie,Tanti: Ile fawne first on the winde,That glaunceth at my lips and flieth away: ....
Just as she was unaware of the hidden currents of politics running below the surface of College affairs, so the Scholars, for their part, would have been unable to see the rich seething stew of alliances and enmities and feuds and treaties which was a child’s life in Oxford. Children playing together: how pleasant to see! What could be more innocent and charming?
We are only as strong as we are united, as weak as we are divided. Lord Voldemort's gift for spreading discord and enmity is very great. We can fight it only by showing an equally strong bond of friendship and trust. Differences of habit and language are nothing at all if our aims are identical and our hearts are open.
Whatever may be his [man's] true and final destination, there is a spirit within him at enmity with nothingness and dissolution (change and extinction). This is the character of all life and being - each is at once the centre and the circumference; the point to which all things are contained. - "On Life
The human psyche has two great sicknesses: the urge to carry vendetta across generations, and the tendency to fasten group labels on people rather than see them as individuals. Abrahamic religion mixes explosively with (and gives strong sanction to) both. Only the willfully blind could fail to implicate the divisive force of religion in most, if not all, of the violent enmities in the world today. Without a doubt it is the prime aggravator of the Middle East. Those of us who have for years politely concealed our contempt for the dangerous collective delusion of religion need to stand up and speak out. Things are different now. ?All is changed, changed utterly.
The sight of snow made her think how beautiful and short life is and how, in spite of all their enmities, people have so very much in common; measured against eternity and the greatness of creation, the world in which they lived was narrow. That's why snow drew people together. It was as if snow cast a veil over hatreds, greed, and wrath and made everyone feel close to one another. -- Snow pg 119
Creatures naturally hate their fellow-creatures, and whenever their own interest requires it, harm them. We cannot therefore avoid hatred and injuries from men, while to a great extent we can avoid their scorn. This is why there is usually little point in the respect which young people and those new to the world pay to those they come across, not through mean-mindedness or any other form of self-interest, but through a benevolent desire not to provoke enmity and to win hearts. They do not fulfill this desire, and in some ways they harm their own repute, because the person who is so respected comes to have a greater idea of himself, and he who pays the respect a lesser idea of himself. He who does not look to men for usefulness or fame, should not look for love either, since he will not obtain it. If he wants my opinion, he should preserve his own dignity completely, giving to everyone no more than his due. Thus he will be somewhat more hated and persecuted than otherwise, but not often despised.
Laughter is not at all a bad beginning for a friendship, and it is far the best ending for one,” said the young lord, plucking another daisy. Hallward shook his head. “You don’t understand what friendship is, Harry,” he murmured -”or what enmity is, for that matter. You like everyone; that is to say, you are indifferent to everyone.
Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is not inner discord between the private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.
World peace, like community peace, does not require that each man love his neighbor—it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever . . .
O shame to men! Devil with devil damned. Firm concord holds, men only disagree. Of creatures rational, though under hope. Of heavenly grace: and God proclaiming peace, Yet live in hatred, enmity, and strife. Among themselves, and levy cruel wars, Wasting the earth, each other to destroy: As if (which might induce us to accord)Man had not hellish foes enough besides, That day and night for his destruction wait.
Men have a great deal of pleasure in human knowledge, in studies of natural things; but this is nothing to that joy which arises from divine light shining into the soul. This spiritual light is the dawning of the light of glory in the heart. There is nothing so powerful as this to support persons in affliction, and to give the mind peace and brightness in this stormy and dark world. This knowledge will wean from the world, and raise the inclination to heavenly things. It will turn the heart to God as the fountain of good, and to choose him for the only portion. This light, and this only, will bring the soul to a saving close with Christ. It conforms the heart to the gospel, mortifies its enmity and opposition against the scheme of salvation therein revealed: it causes the heart to embrace the joyful tidings, and entirely to adhere to, and acquiesce in the revelation of Christ as our Savior.
But saints and angels behold that glory of God which consists in the beauty of His holiness; and it is this sight only that will melt and humble the hearts of men, wean them from the world, draw them to God, and effectually change them. A sight of the awful greatness of God may overpower men's strength, and be more than they can endure; but if the moral beauty of God be hid, the enmity of the heart will remain in its full strength. No love will be enkindled; the will, instead of being effectually gained, will remain inflexible. But the first glimpse of the moral and spiritual glory of God shining into the heart produces all these effects as it were with omnipotent power, which nothing can withstand.
i understand that the world was nothing: a mechanical chaos of casual, brute enmity on which we stupidly impose our hopes and fears. i understood that, finally and absolutely, i alone exist. all the rest, i saw, is merely what pushes me, or what i push against, blindly - as blindly as all that is not myself pushes back. i create the whole universe, blink by blink.
Not marble nor the gilded monuments. Of princes, shall outlive this powerful rhyme, But you shall shine more bright in these contents. Than unswept stone, besmeared with sluttish time. When wasteful war shall statues overturn. And broils roots out the work of masonry, Nor mars his sword nor war's quick fire shall burn. The living record of your memory.'Gainst death and all-oblivious enmity. Shall you pace forth; your praise shall still find room. Even in the eyes of all posterity. That wear this world out to the ending doom. So, till judgement that yourself arise, You in this, and dwell in lovers eyes.
The social function of economic science consists precisely in developing sound economic theories and in exploding the fallacies of vicious reasoning. In the pursuit of this task the economist incurs the deadly enmity of all mountebanks and charlatans whose shortcuts to an earthly paradise he debunks. The less these quacks are able to advance plausible objections to an economist’s argument, the more furiously do they insult them.
Ay, that I had not done a thousand more. Even now I curse the day—and yet, I think, Few come within the compass of my curse,— Wherein I did not some notorious ill, As kill a man, or else devise his death, Ravish a maid, or plot the way to do it, Accuse some innocent and forswear myself, Set deadly enmity between two friends, Make poor men's cattle break their necks; Set fire on barns and hay-stacks in the night, And bid the owners quench them with their tears. Oft have I digg'd up dead men from their graves, And set them upright at their dear friends' doors, Even when their sorrows almost were forgot; And on their skins, as on the bark of trees, Have with my knife carved in Roman letters, 'Let not your sorrow die, though I am dead.' Tut, I have done a thousand dreadful things As willingly as one would kill a fly, And nothing grieves me heartily indeed But that I cannot do ten thousand more.
The antidote for pride is humility; meekness; submissiveness... Let us choose to be humble. We can choose to humble ourselves byconquering enmity toward our brothers and sisters, esteeming them as ourselves, and lifting them as high or higher than we are... We can choose to humble ourselvesby receiving counsel and chastisement... We can choose to humble ourselves byforgiving those who have offended us... We can choose to humble ourselves byrendering selfless service... We can chose to humble ourselves bygoing on missions and preaching the word that can humble others... We can choose to humble ourselves bygetting to the temple more frequently... We can choose to humble ourselves byconfessing and forsaking our sins and being born of God... We can choose to humble ourselves by loving God, submitting our will to His, and putting Him first in our lives
Life meanwhile, the actual life of men with their real interests of health and sickness, labour and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion, went its way, as always, independently, apart from the political amity or enmity of Napoleon Bonaparte, and apart from all possible reforms.