Finer Quotes (displaying: 1 - 30 of 96 quotes )
Speak you too, speak as the last, say out your say. Speak- But don’t split off No from Yes. Give your say this meaning too: Give it the shadow. Give it shadow enough, Give it as much As you know is spread round you from Midnight to midday and midnight. Look around: See how things all come alive- By death! Alive! Speaks true who speaks shadow. But now the place shrinks, where you stand: Where now, shadow-stripped, where? Climb. Grope upwards. Thinner you grow, less knowable, finer! Finer: a thread The star wants to descend on: So as to swim down beliow, down here Where it sees itself shimmer: in the swell Of wandering words.
Rigel, Betelgeuse, and Orion. There was no finer church, no finer choir, than the stars speaking in silence to the many consumptives silently condemned, a legion upon the dark rooftops. The wind came down from the north like a runner in lacrosse, violent and hard, to batter every living thing. They were there, each one alone in conversation with the stars, mining ephemeral love from cold and distant light.
It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.
I never understood her preoccupation with heredity. Somewhere, I had received the impression that Fine Folks were people who did the best they could with the sense they had, but Aunt Alexandra was of the opinion, obliquely expressed, that the longer a family had been squatting on one patch of land the finer it was.
Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of someone else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectl?that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religio?these are the two things that govern us. And yet, I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every drea?I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of medievalism, and return to the Hellenic idea?to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.
Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong women the man, many years of analytical philosophy have failed to explain to our sense of order
She argued. She cried. She took my faltering, my tortured refusals for something far finer than they really were. At the end of the afternoon, before we left the wood, and with a solemnity and sincerity, a complete dedication of herself that I cannot describe to you because such unconditional promising is another extinct mystery...she said, Whatever happens I shall never marry anyone but you.
Now Juan could not understand a word, Being no Grecian; but he had an ear, And her voice was the warble of a bird, ... So soft, so sweet, so delicately clear, That finer, simpler music ne'er was heard; The sort of sound we echo with a tear, Without knowing why - an overpowering tone, Whence Melody descends as from a throne.
It's funny: one starts off thinking one is shrinkingly sensitive & intelligent & always one down & all the rest of it: then at thirty one finds one is a great clumping brute, incapable of appreciating anything finer than a kiss or a kick, roaring our one's hypocrisies at the top of one's voice, thick skinned as a rhino. At least I do.
Can we not appreciate that our very business in life is not to get ahead of others, but to get ahead of ourselves? To break our own records, to outstrip our yesterdays by our todays, to bear our trials more beautifully than we ever dreamed we could, to give as we have never given, to do our work with more force and a finer finish than ever—this is the true idea: to get ahead of ourselves.
I ran a constant low fever waiting for my ride to come and take me away to something finer. I lay in bed at night, watching the red beacon on top of the water tower, a clear signal to me of the beauty and mystery of a life that waited for me far away, and thought of Housman's poem,"Loveliest of trees, the cherry now. Is hung with bloom upon the bough. It stands among the woodland ride, Wearing white for Eastertide. Now, of my three-score years and ten, Twenty will not come again..."and would have run away to where people would appreciate me, had I known of such a place, had I thought my parents would understand. But if I had said, "Along the woodland I must go to see the cherry hung with snow," they would have said, "Oh, no, you don't. You're going to stay right here and finish up what I told you to do three hours ago. Besides, those aren't cherry trees, those are crab apples.
Love is by definition an unmerited gift; being loved without meriting it is the very proof of real love. If a woman tells me: I love you because you're intelligent, because you're decent, because you buy me gifts, because you don't chase women, because you do the dishes, then I'm disappointed; such love seems a rather self-interested business. How much finer it is to hear: I'm crazy about you even though you're neither intelligent nor decent, even though you're a liar, an egotist, a bastard.
If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?
I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream—I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal—to something finer, richer, than the Hellenic ideal, it may be.
The idea that the creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. ... Substance abusing writers are just substance abusers? common garden variety drunks and druggies, in other words. Any claims that the drugs and alcohol are necessary to dull a finer sensibility are just the usual self-serving bullshit. I've heard alcoholic snowplow drivers make the same claim, that they drink to still the demons.