Grass Quotes (displaying: 1 - 30 of 570 quotes )
Grass: I’ve invested heavily in blood futures. I have a direct line to the trading floor for polyester blood. There’s a heaving mass of men crying out their bids. The blood arrives at the warehouse in the form of double-knit suits. It’s the only kind of suit I wear. When I collapse in the street, paramedics rush me to the hospital, liquefy the suit and inject it in my veins.
Grass: I live in a great steel tower that reflects the blazing sun. People catch fire just walking by. The more bodies that pile up around you, the greater your equity, the stronger your power, the longer you live. This is the point of living in a high rise. To see the bodies pile up at sunset, the nostalgic hour, the hour of summing up, stirring the cocktails, feeling the great tower sway in the hot winds.
The children had had an argument once about whether there was more grass in the world or more sand, and Roger said that of course there must be more sand because of under the sea; in every ocean all over the world there would be sand, if you looked deep down. But there could be grass too, argued Deborah, a waving grass, a grass that nobody had ever seen, and the colour of that ocean grass would be darker than any grass on the surface of the world, in fields or prairies or people's gardens in America. It would be taller than tress and it would move like corn in the wind. ("The Pool
You ought to see it when it blooms, all dark red flowers from horizon to horizon, like a see of blood. Come the dry season, and the world turns the color of old bronze. And this is only hranna, child. There are hundred kinds of grass out there, grasses as yellow as lemon and as dark as indigo, blue grasses and orange grasses and grasses as rainbows.
If grass grows and withers, it can only mean that it is part of a greater thing, which is even more real; not that the grass is less real than it looks. St. Thomas (Aquinas) has a really logical right to say, in the words of the modern mystic, A. E.: "I begin by the grass to be bound again to the Lord.
When they first built the University of California at Irvine they just put the buildings in. They did not put any sidewalks, they just planted grass. The next year, they came back and put the sidewalks where the trails were in the grass. Perl is just that kind of language. It is not designed from first principles. Perl is those sidewalks in the grass.
The Cat and the Moon The cat went here and there And the moon spun round like a top, And the nearest kin of the moon, The creeping cat, looked up. Black Minnaloushe stared at the moon, For, wander and wail as he would, The pure cold light in the sky Troubled his animal blood. Minnaloushe runs in the grass Lifting his delicate feet. Do you dance, Minnaloushe, do you dance? When two close kindred meet, What better than call a dance? Maybe the moon may learn, Tired of that courtly fashion, A new dance turn. Minnaloushe creeps through the grass From moonlit place to place, The sacred moon overhead Has taken a new phase. Does Minnaloushe know that his pupils Will pass from change to change, And that from round to crescent, From crescent to round they range? Minnaloushe creeps through the grass Alone, important and wise, And lifts to the changing moon His changing eyes.
It was raining in the quadrangle, and the quadrangular sky lookedlike a grimace of a robot or a god made in our own likeness. Theoblique drops of rain slid down the blades of grass in the park, butit would have made no difference if they had slid up. Then the oblique(drops) turned round (drops), swallowed up by the earth underpinningthe grass, and the grass and the earth seemed to talk, no, not talk, argue, their comprehensible words like crystallized spiderwebs or thebriefest crystallized vomitings, a barely audible rustling, as ifinstead of drinking tea that afternoon, Norton had drunk a steamingcup of peyote.
God, what did any of it matter, in the end? You lived; you died. You were as indistinguishable from a distance as one of these blades of grass, and who was to say more important? Growing, surrounded by your kin, you out-living some, some out-living you. You didn't have to adjust the scale much, either, to reduce us to the sort of distant irrelevance of this bedraggled field. The grass was lucky if it grew, was shone upon and rained upon, and was not burned, and was not pulled up by the roots, or poisoned, or buried when the ground was turned over, and some bits just happened to be on a line that humans wanted to walk on, and so got trampled, broken, pressed flat, with no malice; just effect.
He thought himself awake when he was already asleep. He saw the stars above his face, whirling on their silent and sleepless axis, and the leaves of the trees rustling against them, and he heard small changes in the grass. These little noises of footsteps and soft-fringed wing-beats and stealthy bellies drawn over the grass blades or rattling against the bracken at first frightened or interested him, so that he moved to see what they were (but never saw), then soothed him, so that he no longer cared to see what they were but trusted them to be themselves, and finally left him altogether as he swam down deeper and deeper, nuzzling into the scented turf, into the warm ground, into the unending waters under the earth.
The air was cold to the lungs, the long grass dripping wet, and the herbs on it gave out their spiced astringent scent. In a little while on all sides the Cicada would begin to sing. The grass was me , and the air, the distant invisible mountains were me, the tired oxen were me. I breathed with the slight night-wind in the thorn trees.
He'd stepped on something. He took a step back and knelt and parted the grass with his hands. It was an apple. He picked it up and held it to the light. Hard and brown and shriveled. He wiped it with the cloth and bit into it. Dry and almost tasteless. But an apple. He ate it entire, seeds and all. He held the stem between his thumb and forefinger and let it drop. Then he went treading softly through the grass. His feet still wrapped in the remnants of the coat and the shreds of tarp and he sat and untied them and stuffed the wrappings in his pocket and went down the rows barefoot. By the time he got to the bottom of the orchard he had four more apples and he put them in his pocket and came back.
I had become so quiet and so small in the grass by the pond that I was barely noticeable, hardly there. I sat there watching their living room shining out of the dark beside the pond. It looked like a fairy-tale functioning happily in the post-World War II gothic of America before television crippled the imagination and turned people indoors and away from living out their own fantasies with dignity. Anyway, I just kept getting smaller and smaller beside the pond, more and more unnoticed in the darkening summer grass until I disappeared into the 32 years that have passed since then.
Think they work you too hard? Think of poor Ali Sard. He has to mow grass in his uncle's backyard and its quick growing grass and it grows as he mows it the faster he mows it the faster he grows it. And all that his stingy old uncle will pay for his shoving mower around the hay is piffulous pay of two dooklas a day. And Ali can't live on such piffulous pay!
There is a man sleeping in the grass. And over him is gathering the greatest storm of all his days. Such lightening and thunder will come there has never been seen before, bringing death and destruction. People hurry home past him, to places safe from danger. And whether they do not see him there in the grass, or whether they fear to halt even a moment, but they do not wake him, they let him be.
I sing to him that rests below, And, since the grasses round me wave, I take the grasses of the grave, And make them pipes whereon to blow. The traveller hears me now and then, And sometimes harshly will he speak: `This fellow would make weakness weak, And melt the waxen hearts of men.' Another answers, `Let him be, He loves to make parade of pain That with his piping he may gain The praise that comes to constancy.' A third is wroth: `Is this an hour For private sorrow's barren song, When more and more the people throng The chairs and thrones of civil power? 'A time to sicken and to swoon, When Science reaches forth her arms To feel from world to world, and charms Her secret from the latest moon?' Behold, ye speak an idle thing: Ye never knew the sacred dust: I do but sing because I must, And pipe but as the linnets sing: And one is glad; her note is gay, For now her little ones have ranged; And one is sad; her note is changed, Because her brood is stol'n away.
Over the plains of Ethiopia the sun rose as I had not seen it in seven years. A big, cool, empty sky flushed a little above a rim of dark mountains. The landscape 20,000 feet below gathered itself from the dark and showed a pale gleam of grass, a sheen of water. The red deepened and pulsed, radiating streaks of fire. There hung the sun, like a luminous spider's egg, or a white pearl, just below the rim of the mountains. Suddenly it swelled, turned red, roared over the horizon and drove up the sky like a train engine. I knew how far below in the swelling heat the birds were an orchestra in the trees about the villages of mud huts; how the long grass was straightening while dangling locks of dewdrops dwindled and dried; how the people were moving out into the fields about the business of herding and hoeing.
Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.
Song of myself. A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation.
I wanted to walk straight on through the red grass and over the edge of the world, which could not be very far away. The light and air abot me told me that the world ended here: only the ground and sun and sky were left, and if one went a little farther there would only be sun and sky, and one would float off into them, like the tawny hawks which sailed over our heads making slow shadows on the grass.