Harp Quotes (displaying: 1 - 30 of 60 quotes )
We which were Ovids five books, now are three,For these before the rest preferreth he:If reading five thou plainst of tediousnesse,Two tane away, thy labor will be lesse:With Muse upreard I meant to sing of armes,Choosing a subject fit for feirse alarmes:Both verses were alike till Love (men say)Began to smile and tooke one foote away.Rash boy, who gave thee power to change a line?We are the Muses prophets, none of thine.What if thy Mother take Dianas bowe,Shall Dian fanne when love begins to glowe?In wooddie groves ist meete that Ceres Raigne,And quiver bearing Dian till the plaine:Who'le set the faire treste sunne in battell ray,While Mars doth take the Aonian harpe to play?Great are thy kingdomes, over strong and large,Ambitious Imp, why seekst thou further charge?Are all things thine? the Muses Tempe thine?Then scarse can Phoebus say, this harpe is mine.When in this workes first verse I trod aloft,Love slackt my Muse, and made my numbers soft.I have no mistris, nor no favorit,Being fittest matter for a wanton wit,Thus I complaind, but Love unlockt his quiver,Tooke out the shaft, ordaind my hart to shiver:And bent his sinewy bow upon his knee,Saying, Poet heers a worke beseeming thee.Oh woe is me, he never shootes but hits,I burne, love in my idle bosome sits.Let my first verse be sixe, my last five feete,Fare well sterne warre, for blunter Poets meete.Elegian Muse, that warblest amorous laies,Girt my shine browe with sea banke mirtle praise.-- P. Ovidii Nasonis AmorumLiber PrimusELEGIA 1(Quemadmodum a Cupidine, pro bellis amores scribere coactus sit)
...I take the view that God, in his infinite wisdom, didn't bother to spring for two joints - heaven and hell. They're the same place, but heaven is when you get everything you want and you meet Mommy and Daddy and your best friends and you all have a hug and a kiss and play your harps. Hell is the same place - no fire and brimstone - but they just all pass by and don't see you. There's nothing, no recognition. You're waving, "It's me, your father," but you're invisible. You're on a cloud, you've got your harp, but you can't play with nobody because they don't see you. That's hell.
Where now are the horse and the rider? Where is the horn that was blowing? Where is the helm and the hauberk, and the bright hair flowing? Where is the harp on the harpstring, and the red fire glowing? Where is the spring and the harvest and the tall corn growing? They have passed like rain on the mountain, like a wind in the meadow; The days have gone down in the West behind the hills into shadow. Who shall gather the smoke of the deadwood burning, Or behold the flowing years from the Sea returning?
A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. Every hidden cell is throbbing with music and life, every fiber thrilling like harp strings, while incense is ever flowing from the balsam bells and leaves. No wonder the hills and groves were God's first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself.
I bear my testimony that there is no joy to be found in all this world like that of sweet communion with Christ. I would barter all else there is of heaven for that. Indeed, that is heaven. As for the harps of gold and the streets like clear glass and the songs of seraphs and the shouts of the redeemed, one could very well give all these up, counting them as a drop in a bucket, if we might forever live in fellowship and communion with Jesus.
Well, did you know he's the best checker-player in this town? Why, down at the Landing when we were coming up, Atticus Finch could beat everybody on both sides of the river." "Miss Maudie, Jem and me beat him all the time." "It's about time you found out it's because he lets you. Did you know he can play a Jew's Harp?
I am no king, and I am no lord, And I am no soldier at-arms," said he. "I'm none but a harper, and a very poor harper, That am come hither to wed with ye." "If you were a lord, you should be my lord, And the same if you were a thief," said she. "And if you are a harper, you shall be my harper, For it makes no matter to me, to me, For it makes no matter to me." "But what if it prove that I am no harper? That I lied for your love most monstrously?" "Why, then I'll teach you to play and sing, For I dearly love a good harp," said she.
One of the Franciscans says later, "A monk should own nothing but his harp"; meaning, I suppose, that he should value nothing but his song, the song with which it was his business as a minstrel to serenade every castle and cottage, the song of the joy of the Creator in His creation and the beauty of the brotherhood of men.
Then the voices of the Ainur, like unto harps and lutes, and pipes and trumpets, and viols and organs, and like unto countless choirs singing with words, began to fashipn the theme of Iluvatar to a great music; and a sound arose of endless interchanging melodies woven in harmony that passed beyond hearing into the depths and into the heights, and the places of the dwelling of Iluvatar were filled to overflowing, and the music and the echo of the music went out into the Void, and it was not void.
Not so on Man; him through their malice fall'n, Father of Mercy and Grace, thou didst not doom. So strictly, but much more to pity incline: No sooner did thy dear and only Son. Perceive thee purpos'd not to doom frail Man. So strictly, but much more to pity inclin'd, He to appease thy wrath, and end the strife. Of mercy and Justice in thy face discern'd, Regardless of the Bliss wherein hee sat. Second to thee, offer'd himself to die. For man's offence. O unexampl'd love, Love nowhere to be found less than Divine! Hail Son of God, Saviour of Men, thy Name. Shall be the copious matter of my Song. Henceforth, and never shall my Harp thy praise. Forget, nor from thy Father's praise disjoin.
Edain came out of Midhir's hill, and lay. Beside young Aengus in his tower of glass, Where time is drowned in odour-laden winds. And Druid moons, and murmuring of boughs, And sleepy boughs, and boughs where apples made. Of opal and ruhy and pale chrysolite. Awake unsleeping fires; and wove seven strings, Sweet with all music, out of his long hair, Because her hands had been made wild by love. When Midhir's wife had changed her to a fly, He made a harp with Druid apple-wood. That she among her winds might know he wept; And from that hour he has watched over none. But faithful lovers.
The King beneath the mountains, The King of carven stone, The lord of silver fountains Shall come into his own! His crown shall be upholden, His harp shall be restrung, His halls shall echo golden To songs of yore re-sung. The woods shall wave on mountains. And grass beneath the sun; His wealth shall flow in fountains And the rivers golden run. The streams shall run in gladness, The lakes shall shine and burn, And sorrow fail and sadness At the Mountain-king’s return!
If we affirm one moment, we thus affirm not only ourselves but all existence. For nothing is self-sufficient, neither in us ourselves nor in things; and if our soul has trembled with happiness and sounded like a harp string just once, all eternity was needed to produce this one event - and in this single moment of affirmation all eternity was called good, redeemed, justified, and affirmed.
Her image accompanied me even in places the most hostile to romance…Her name sprang to my lips at moments in strange prayers and praises which I myself did not understand. My eyes were often full of tears (I could not tell why) and at times a flood from my heart seemed to pour itself out into my bosom. I thought little of the future. I did not know whether I would ever speak to her or not or, if I spoke to her, how I could tell her of my confused adoration. But my body was like a harp and her words and gestures were like fingers running upon the wires.