Supreme Quotes (displaying: 1 - 30 of 473 quotes )
O God, when I listen to the voices of animals, the sounds of trees, the murmurings of water, the singing of birds, the whistling of the wind, or the boom of thunder, I see in them evidence of Your unity; I feel that You are supreme power, omniscience, supreme knowledge, and supreme justice. I recognize You, O God, in the trials I am going through. May Your pleasure be my pleasure, too. May I be Your joy, the joy that a Father feels for a son. And may I think of You calmly and with determination, even when I find it hard to say I love You.
There are no chains of houses; there are no crowds of men. The colossal diagram of streets and houses is an illusion, the opium dream of a speculative builder. Each of these men is supremely solitary and supremely important to himself. Each of these houses stands in the centre of the world. There is no single house of all those millions which has not seemed to someone at some time the heart of all things and the end of travel.
Dennis the Peasant: Listen. Strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony. Arthur: Be quiet! Dennis: You can't expect to wield supreme power just 'cause some watery tart threw a sword at you!
Well, at least he keeps himself fit," said the Archchancellor nastily. "Not like the rest of you fellows. I went into the Uncommon Room this morning, and it was full of chaps snoring!""That would be the senior masters, Master," said the Bursar. "I would say they are supremely fit, myself.""Fit? The Dean looks like a man who's swallered a bed!""Ah, but Master," said the Bursar, smiling indulgently, " the word 'fit,' as I understand it, means 'appropriate to a purpose,' and I would say the body of the Dean is supremely appropriate to the purpose of sitting around al day and eating big heavy meals.
The supreme law of the State is self-preservation at any cost. And since all States, ever since they came to exist upon the earth, have been condemned to perpetual struggle? a struggle against their own populations, whom they oppress and ruin, a struggle against all foreign States, every one of which can be strong only if the others are weak? and since the States cannot hold their own in this struggle unless they constantly keep on augmenting their power against their own subjects as well as against the neighborhood States? it follows that the supreme law of the State is the augmentation of its power to the detriment of internal liberty and external justice.
No man succeeds without faith. Whether you call it religious faith or label it something else. I don't feel anything worthwhile is accomplished without it. When you believe there is a Supreme Being guiding the destiny of this universe and that within each of us there is a little part of that Being, then you will have faith in yourself, in your country, in that Supreme Being, and in humanity itself.
The Pope would have an easier job than the President of the United States in adopting a change of course. He has no Congress alongside him as a legislative body nor a Supreme Court as a judiciary. He is absolute head of government, legislator and supreme judge in the church. If he wanted to, he could authorize contraception over night, permit the marriage of priests, make possible the ordination of women and allow eucharistic fellowship with this Protestant churches. What would a Pope do who acted in the spirit of Obama?
By 'God', I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else […] that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists
This formulation will not please the mass man or the collective believer. For the former the policy of the State is the supreme principle of thought and action. Indeed, this was the purpose for which he was enlightened, and accordingly the mass man grants the individual a right to exist only in so far as he is a function of the State. The believer, on the other hand, while admitting that the State has a moral and factual claim on him, confesses to the belief that not only man but the State that rules him is subject to the overlordship of “God,” and that, in case of doubt, the supreme decision will be made by God and not by the State.
We succeeded in taking that picture from deep space, and, if you look at it, you see a dot. That’s here. That’s home. That’s us. On it, everyone you ever heard of, every human being who ever lived, lived out their lives. The aggregate of all our joys and sufferings, thousands of confident religions, ideologies and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilizations, every king and peasant, every young couple in love, every hopeful child, every mother and father, every inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species, lived there on a mote of dust, suspended in a sunbeam.
He did not want to play. He wanted to meet in the real world the unsubstantial image which his soul so constantly beheld. He did not know where to seek it or how, but a premonition which led him on told him that this image would, without any overt act of his, encounter him. They would meet quietly as if they had known each other and had made their tryst, perhaps at one of the gates or in some more secret place. They would be alone, surrounded by darkness and silence: and in that moment of supreme tenderness he would be transfigured. He would fade into something impalpable under her eyes and then in a moment he would be transfigured. Weakness and timidity and inexperience would fall from him in that magic moment.
Now what is history? It is the centuries of systematic explorations of the riddle of death, with a view to overcoming death. That's why people discover mathematical infinity and electromagnetic waves, that's why they write symphonies. Now, you can't advance in this direction without a certain faith. You can't make such discoveries without spiritual equipment. And the basic elements of this equipment are in the Gospels. What are they? To begin with, love of one's neighbor, which is the supreme form of vital energy. Once it fills the heart of man it has to overflow and spend itself. And then the two basic ideals of modern man—without them he is unthinkable—the idea of free personality and the idea of life as sacrifice.
The consolation of fairy stories, the joy of the happy ending; or more correctly, the good catastrophe, the sudden, joyous "turn" (for there is no true end to a fairy tale); this joy, which is one of the things that fairy stories can produce supremely well, is not essentially escapist or fugitive. In it's fairy tale or other world setting, it is a sudden and miraculous grace, never to be counted on to reoccur. It does not deny the existence of dyscatastrophe, or sorrow and failure, the possibility of these is necessary to the joy of deliverance. It denies, (in the face of much evidence if you will) universal final defeat and in so far is evangelium, giving a fleeting glimpse of Joy, Joy beyond the walls of the world, poignant as grief.