Tent Quotes (displaying: 1 - 30 of 123 quotes )
Those powers that control the tent are not threatened at all by any activity that you engage in, in the shadows, that's not moving toward the tent. And I am rather convinced that we have a generation that is so preoccupied with life in the shadows, they never even focus on getting to the sunlight where you open up the big tent.
Each evening, I ached for the shelter of my tent, for the smallest sense that something was shielding me from the entire rest of the world, keeping me safe not from danger, but from vastness itself. I loved the dim, clammy dark of my tent, the cozy familiarity of the way I arranged my few belongings all around me each night.
The plain of Bedegraine was a forest of pavilions. They looked like old-fashioned bathing tents, and were every colour of the rainbow. ... There were heraldic devices worked or stamped on the sides ... Then there were pennons floating from the tops of the tents, and sheaves of spears leaning against them. The more sporting barons had shields or huge copper basins outside their front doors, and all you had to do was to give a thump on one of these with the butt-end of your spear, for the baron to come out like an angry bee and have a fight with you, almost before the resounding boom had died away. Sir Dinadain, who was a cheerful man, had hung a chamber-pot outside his.
The six elephants stood, roped each by the foreleg side by side in the vast thirty-foot tent put up several days since for their comfort; their trunks peacefully swaying as the cowardie scuttled back and forth with limp forkloads of hay. Small puffs of steam came from their mouths. Their breath was sweet, filling the sun-warmed, crisp air; and their hides, soothed, clean and lustrous from the water, lay calm on their great hips like the skin of the moon. Only at the end of the line the great bull stirred a little, the towering back swathed and padded and the knowing eye blurred.
It was a little like Into the Sands, with Claude Barron, which she'd seen a couple of weeks ago. In that picture Claude Barron enlists in the Foreign Legion because Rita Carrol marries another guy. The other guy turns out to be a cheater and drinker, and so Rita Carrol leaves him and travels out to the desert where Claude Barron if fighting the Arabs. By the time Rita Carrol gets there he’s in the hospital, wounded, or not a hospital really but just a tent and she tells him she loves him and Claude Barron says, “I went into the desert to forget about you. But the sand was the color of your hair. The desert sky was the color of your eyes. There was nowhere I could go that wouldn’t be you.” And then he dies. Tessie cried buckets. Her mascara ran, staining the collar of her blouse something awful.
Charles loved her voice. It was so soft and blurred, like pastels. It made his neck tingle just to listen to her. It gave him the same delicious feeling he had as he hovered on the brink of sleep and this feeling - until now - had been the single most pleasant feeling in his life. It was the voice that coloured everything he now thought about her. It was shy and tentative and musical. Sometimes he did not manage to hear the words she said, but he did not let on about his deafness.
Such was the Arab of the desert, the dweller in tents, in whom was fulfilled the prophetic destiny of his ancestor Ishmael. " He will be a wild man ; his hand will be against every man, and every man's hand against him." Nature had fitted him for his destiny. His form was light and meagre, but sinewy and active, and capable oi sustaining great fatigue and hardship. He was temper- ate and even abstemious, requiring but little food, and that of the simplest kind. His mind, like his body, was light and agile. He eminently possessed the intellectual attributes of the Shemitic race, penetrating sagacity, sub- tle wit, a ready conception, and a brilliant imagination. His sensibilities were quick and acute, though not last- ing ; a proud and daring spirit was stamped on his sal- low visage and flashed from his dark and kindling eye. He was easily aroused by the appeals of eloquence, and charmed by the graces of poetry. Speaking a language copious in the extreme, the words of which have been com- pared to gems and flowers, he was naturally an orator ; but he delighted in proverbs and apothegms, rather than in sustained flights of declamation, and was prone to con-vey his ideas in the oriental style, by apologue and parable.
I believe in that goodly mansion, his heart, he kept one little place under the skylights where Lucy might have entertainment, if she chose to call. It was not so handsome as the chambers where he lodged his male friends; it was not like the hall where he accommodated his philanthropy, or the library where he treasured his science, still less did it resemble the pavilion where his marriage feast was splendidly spread; yet, gradually, by long and equal kindness, he proved to me that he kept one little closet, over the door of which was written " Lucy's Room." I kept a place for him, to?a place of which I never took the measure, either by rule or compass: I think it was like the tent of Peri-Banou. All my life long I carried it folded in the hollow of my han?yet, released from that hold and constriction, I know not but its innate capacity for expanse might have magnified it into a tabernacle for a host.
The fact that the biosphere responds unpredictably to our actions is not an argument for inaction. It is, however, a powerful argument for caution, and for adopting a tentative attitude toward all we believe, and all we do. Unfortunately, our species has demonstrated a striking lack of caution in the past. It is hard to imagine that we will behave differently in the future. We think we know what we are doing. We have always thought so. We never seem to acknowledge that we have been wrong in the past, and so might be wrong in the future. Instead, each generation writes off earlier errors as the result of bad thinking by less able minds--and then confidently embarks on fresh errors of its own. We are one of only three species on our planet that can claim to be self-aware, yet self-delusion may be a more significant characteristic of our kind.
But her eyes would look cold, though her voice might be gentle, and herhand when it fondled would be tentative, unwilling. The hand would bemaking an effort to fondle, and Stephen would be conscious of thateffort. Then looking up at the calm, lovely face, Stephen would be filledwith a sudden contrition, with a sudden deep sense of her ownshortcomings; she would long to blurt all this out to her mother, yetwould stand there tongue-tied, saying nothing at all.
Fatima went back to her tent, and, when daylight came, she went out to do the chores she had done for years. But everything had changed. The boy was no longer at the oasis, and the oasis would never again have the same meaning it had had only yesterday. It would no longer be a place with fifty thousand palm trees and three hundred wells, where the pilgrims arrived, relieved at the end of their long journeys. From that day on, the oasis would be an empty place for her. From that day on, it was the desert that would be important. She would look to it everyday, and would try to guess which star the boy was following in search of his treasure. She would have to send her kisses on the wind, hoping that the wind would touch the boy's face, and would tell him that she was alive. That she was waiting for him, a woman awaiting a courageous man in search of his treasure. From that day on, the desert would represent only one thing to her: the hope for his return.
Truthfulness, honor, is not something which springs ablaze of itself; it has to be created between people. This is true in political situations. The quality and depth of the politics evolving from a group depends in large part on their understanding of honor. Much of what is narrowly termed "politics" seems to rest on a longing for certainty even at the cost of honesty, for an analysis which, once given, need not be re-examined…It isn't that to have an honorable relationship with you, I have to understand everything, or tell you everything at once, or that I can know, beforehand, everything I need to tell you. It means that most of the time I am eager, longing for the possibility of telling you. That these possibilities may seem frightening, but not destructive to me. That I feel strong enough to hear your tentative and groping words. That we both know we are trying, all the time, to extend the possibilities of truth between us.
From jygging vaines of riming mother wits, And such conceits as clownage keepes in pay, Weele leade you to the stately tent of War: Where you shall heare the Scythian Tamburlaine, Threatning the world with high astounding tearms. And scourging kingdoms with his conquering sword. View but his picture in this tragicke glasse, And then applaud his fortunes if you please.
The road of 'God alone' struck me with unsettling fear. So I lingered in a kind of limbo. Unable to go back, unable to go on. Uncertain. Tentative. How strange that we tend to stand ankle-deep in the spiritual life even though the grounding depth of intimacy with God is the most nourishing experience of our lives and affirms our very being!
The family which takes its mauve an cerise, air-conditioned, power-steered and power-braked automobile out for a tour passes through cities that are badly paved, made hideous by litter, lighted buildings, billboards and posts for wires that should long since have been put underground. They pass on into countryside that has been rendered largely invisible by commercial art. (The goods which the latter advertise have an absolute priority in our value system. Such aesthetic considerations as a view of the countryside accordingly come second. On such matters we are consistent.) They picnic on exquisitely packaged food from a portable icebox by a polluted stream and go on to spend the night at a park which is a menace to public health and morals. Just before dozing off on an air mattress, beneath a nylon tent, amid the stench of decaying refuse, they may reflect vaguely on the curious unevenness of their blessings. Is this, indeed, the American genius?
It was darker in the tower than any place Devnee had ever been. The dark had textures, some velvet, some satin. The dark shifted positions. The dark continued to breathe. The breath of the tower lifted her clothing like the flaps of a tent, and sounded in her ears like falling snow. It's the wind coming through the double shutters, Devnee told herself. But how could the wind come through? There were glass windows between the inside and outside shutters. Or were there? The windows weren't just holes in the wall, were they? What if there was no glass? What if things crawled through those open louvers, crept into the room, blew in with the cold that fingered her hair? What creatures of the night could slither through those slats? She had not realized how wonderful glass was, how it protected you and kept you inside. She knew something was out there.
[[diving into the wreck]]First having read the book of myths, and loaded the camera, and checked the edge of the knife-blade[...]And now: it is easy to forgetwhat I came foramong so many who have alwayslived here...[...]the thing I came for: the wreck and not the story of the wreckthe thing itself and not the myththe drowned face always staringtoward the sunthe evidence of damageworn by salt and away into this threadbare beautythe ribs of the disastercurving their assertionamong the tentative haunters.[...]We are, I am, you areby cowardice or couragethe one who find our wayback to this scenecarrying a knife, a cameraa book of mythsin whichour names do not appear.