The Quotes (displaying: 1 - 10 of 273317 quotes )
Grandmother pointed out my brother Perry, my sister Sarah, and my sister Eliza, who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them. We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning.
They had not, under the heavens and on earth, one single weapon. They don't control the land they live on, the schools which train them, the heat and food their bodies need to live through the winter's cold, the media which gives them language, the military weapons for which they give most of their money. There is no more time in this city. Reasonable people don't let themselves dream because no dream can be true. They have a cry that bought them back to first causes: But we who have no mothers, no fathers, no homes or love. Where are we going to run?
The people of former times [...] they're dead that's the only thing they have over the living but in their own day they were just as sickening. Picturesqueness: I don't fall for that not for one minute. Stinking filthy dirty washing cabbage-stalks what a pretentious fool you have to be to go into such ecstasies over that! And it's the same thing everywhere all the time whether they're stuffing themselves with chips paella or pizza it's the same crew a filthy crew the rich who trample over you the poor who hate you for your money the old who dodder the young who sneer the men who show off the women who open their legs. I'd rather stay at home reading a thriller although they've become so dreary nowadays. The telly too what a clapped-out set of fools! I was made for another planet altogether I mistook the way.
The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought was had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves.
THE laws of God, the laws of man, He may keep that will and can; Not I: let God and man decree Laws for themselves and not for me; And if my ways are not as theirs Let them mind their own affairs. Their deeds I judge and much condemn, Yet when did I make laws for them? Please yourselves, say I , and they Need only look the other way. But no, they will not; they must still Wrest their neighbour to their will, And make me dance as they desire With jail and gallows and hell-fire. And how am I to face the odds Of man’s bedevilment and God’s? I, a stranger and afraid In a world I never made. They will be master, right or wrong; Though both are foolish, both are strong. And since, my soul, we cannot fly To Saturn nor to Mercury, Keep we must, if keep we can, These foreign laws of God and man.
These late eclipses in the sun and moon portendno good to us: though the wisdom of nature canreason it thus and thus, yet nature finds itselfscourged by the sequent effects: love cools, friendship falls off, brothers divide: incities, mutinies; in countries, discord; inpalaces, treason; and the bond cracked 'twixt sonand father. This villain of mine comes under theprediction; there's son against father: the kingfalls from bias of nature; there's father againstchild. We have seen the best of our time: machinations, hollowness, treachery, and allruinous disorders, follow us disquietly to ourgraves. Find out this villain, Edmund; it shalllose thee nothing; do it carefully. And thenoble and true-hearted Kent banished! hisoffence, honesty! 'Tis strange.
Then came the reflection, how little at any time could a father do for the wellbeing of his children! The fact of their being children implied their need of an all-powerful father: must there not then be such a father? Therewith the truth dawned upon him, that first of truths, which all his church-going and Bible-reading had hitherto failed to disclose, that, for life to be a good thing and worth living, a man must be the child of a perfect father, and know him. In his terrible perturbation about his children, he lifted up his heart—not to the Governor of the world; not to the God of Abraham or Moses; not in the least to the God of the Kirk; least of all to the God of the Shorter Catechism; but to the faithful creator and Father of David Barclay. The aching soul which none but a perfect father could have created capable of deploring its own fatherly imperfection, cried out to the father of fathers on behalf of his children, and as he cried, a peace came stealing over him such as he had never before felt.
They met me in the day of success: and I havelearned by the perfectest report, they have more inthem than mortal knowledge. When I burned in desireto question them further, they made themselves air, into which they vanished. Whiles I stood rapt inthe wonder of it, came missives from the king, whoall-hailed me 'Thane of Cawdor;' by which title, before, these weird sisters saluted me, and referredme to the coming on of time, with 'Hail, king thatshalt be!' This have I thought good to deliverthee, my dearest partner of greatness, that thoumightst not lose the dues of rejoicing, by beingignorant of what greatness is promised thee. Lay itto thy heart, and farewell.
...they knew each other as much as they knew themselves, and their intimacy, rather like too many suitcases, was a matter of perpetual concern; together they moved slowly, clumsily, effecting lugubrious compromises, attending to delicate shifts of mood, repairing breaches. As individuals they didn't easily take offense; but together they managed to offend each other in surprising, unexpected ways; then the offender - it had happened twice since their arrival - became irritated by the cloying susceptibilities of the other, and they would continue to explore the twisting alleyways and sudden squares in silence, and with each step the city would recede as they locked tighter into each other's presence.