Why was it that in cases of real love the one who is left does not more often follow the beloved by suicide? Only because the living must bury the dead? Because of the measured rites that must be fulfilled after a death? Because it is as though the one who is left steps for a time upon a stage and each second swells to an unlimited amount of time and he is watched by many eyes? Because there is a function he must carry out? Or perhaps, when there is love, the widowed must stay for the resurrection of the beloved - so that the one who has gone is not really dead, but grows and is created for second time in the soul of the living? Why?
Carson McCullersAbout author
- Author's profession: Novelist
- Nationality: american
- Born: February 19, 1917
- Died: September 29, 1967
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What difference does it make how much is laid away in a man's safe or in his barns, how many head of stock he grazes or how much capital he puts out at interest, if he is always after what is another's and only counts what he has yet to get, never what he has already? You ask what is the proper limit to a person's wealth? First, having what is essential, and second, having what is enough.
Lucius Annaeus Seneca
(The presence of evil) in his life provokes him into either overcoming it or yielding to it. If the first, it has led him to work for his own improvement; if the second it has led him to acknowledge his own weakness. Sooner or later, the unpleasant consequences of such weakness will lead him to grapple with it, and develop his power of will...Immediately and directly, it may either strengthen him or weaken him. Ultimately, it can only strengthen him.
Paul Brunton