Joseph Ratzinger quotes about god
Deutsch Clergyman April 16, 1927
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My dear young friends, I want to invite you to "dare to love". Do not desire anything less for your life than a love that is strong and beautiful and that is capable of making the whole of your existence a joyful undertaking of giving yourselves as a gift to God and your brothers and sisters, in imitation of the One who vanquished hatred and death for ever through love (cf. Rev 5:13).Love is the only force capable of changing the heart of the human person and of all humanity, by making...
Joseph Ratzinger
Eusebius strongly challenges believers of all times on their approach to the events of history and of the Church in particular. He also challenges us: what is our attitude with regard to the Church's experiences? Is it the attitude of those who are interested in it merely out of curiosity, or even in search of something sensational or shocking at all costs? Or is it an attitude full of love and open to the mystery of those who know - through faith - that they can trace in the history of the...
Joseph Ratzinger
To have Christian hope means to know about evil and yet to go to meet the future with confidence. The core of faith rests upon accepting being loved by God, and therefore to believe is to say Yes, not only to him, but to creation, to creatures, above all, to men, to try to see the image of God in each person and thereby to become a lover. That's not easy, but the basic Yes, the conviction that God has created men, that he stands behind them, that they aren't simply negative, gives love a...
Joseph Ratzinger
Without God man neither knows which way to go, nor even understands who he is... One of the deepest forms of poverty a person can experience is isolation... Poverty is often produced by a rejection of God's love, by man's basic and tragic tendency to close in on himself, thinking himself to be self-sufficient or merely an insignificant and ephemeral fact, a "stranger" in a random universe...The human being develops when ... his soul comes to know itself and the truths that God has implanted...
Joseph Ratzinger
The theology of littleness is a basic category of Christianity. After all, the tenor of our faith is that God's distinctive greatness is revealed precisely in powerlessness. That in the long run, the strength of history is precisely in those who love, which is to say, in a strength that, properly speaking, cannot be measured according to categories of power. So in order to show who he is, God consciously revealed himself in the powerlessness of Nazareth and Golgotha. Thus, it is not the one...
Joseph Ratzinger
If you follow the will of God, you know that in spite of all the terrible things that happen to you, you will never lose a final refuge. You know that the foundation of the world is love, so that even when no human being can or will help you, you may go on, trusting in the One that loves you.
Joseph Ratzinger
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
Joseph Ratzinger
Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.
Joseph Ratzinger
It has been asserted that our century is characterized by an entirely new phenomenon: the appearance of people incapable of relating to God. As a result of spiritual and social developments, it is said, we have reached the stage where a kind of person has developed in whom there is no longer any starting point for the knowledge of God.
Joseph Ratzinger
If the painful history of the human and Christian striving for God proves anything, it surely proves this: that any attempt to reduce God to the scope of our own comprehension leads to the absurd. We can only speak rightly about him if we renounce the attempt to comprehend and let him be the uncomprehended. Any doctrine of the Trinity, therefore, cannot aim at being a perfect comprehension of God. It is a frontier notice, a discouraging gesture pointing over to unchartable territory. It is...
Joseph Ratzinger
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