Adopt Quotes (displaying: 1 - 30 of 361 quotes )
Adoption, I was to learn although not immediately, is hard to get right. As a concept, even what was then its most widely approved narrative carried bad news: if someone "chose" you, what does that tell you? Doesn't it tell you that you were available to be "chosen"? Doesn't it tell you, in the end, that there are only two people in the world? The ones who "chose" you? And the other who didn't? Are we beginning to see how the word "abandonment" might enter the picture? Might we not make efforts to avoid such abandonment? Might not such efforts be characterized as "frantic"? Do we want to ask ourselves what follows? Do we need to ask ourselves what words come next to mind? Isn't one of those words "fear"? Isn't another of those words "anxiety"?
The American people will never knowingly adopt socialism. But, under the name of “liberalism,” they will adopt every fragment of the socialist program, until one day America will be a socialist nation, without knowing how it happened. I no longer need to run as a Presidential Candidate for the Socialist Party. The Democratic Party has adopted our platform.
Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as "every decent fellow must behave,'' he is like a sheep in the herd. It is precisely this intellectual inertia that characterizes a man as a common man. Yet the common man does choose. He chooses to adopt traditional patterns or patterns adopted by other people because he is convinced that this procedure is best fitted to achieve his own welfare. And he is ready to change his ideology and consequently his mode of action whenever he becomes convinced that this would better serve his own interests.
Your dad was in a street gang?" My adopted dad was an accountant for a big Fortune 500 corporation. Him, me, and my adopted mom lived in the suburbs in an English Tudor house with a gigantic basement where he fiddled with model trains. The other dads were lawyers and research chemists, but they all ran model trains. Every weekend they could, they'd load into a family van and cruise into the city for research. Snapping pictures of gang members. Gang graffiti. Sex workers walking their tracks. Litter and pollution and homeless heroin addicts. All this, they'd study and bicker about, trying to outdo each other with the most realistic, the grittiest scenes of urban decay they could create in HO train scale in a subdivision basement
The word Renaissance helps to impose a factitious unity on all the untidy and heterogeneous events which are going on in those centuries as in any others. Thus the "imaginary entity" creeps in. Renaissance becomes the name for some character or quality supposed to be immanent in all events, and collects very serious emotional overtones in the process. Then as every attempt to define this mysterious character or quality turns out to uncover all sorts of things that were there before the chosen period, a curious procedure is adopted. Instead of admitting that our definition has broken down, we adopt the desperate expedient that "the Renaissance" must have begun earlier than we had thought. (55)
Our evaluations. - All actions may be traced back to evaluations, all evaluations are original or adopted - the latter being by far the most common. Why do we adopt them? From fear - that is to say, we consider it more advisable to pretend they are our own - and accustom ourself to this pretense, so that at length it becomes our own nature. Original evaluation: that is to say, to assess a thing according to the extent to which it pleases or displeases us alone and no one else - something excessively rare! But must our evaluation of another, in which there lies motive for our general availing ourselves of his HIS evaluation, at least not proceed from US, be our OWN determination? Yes, but we arrive at it as children, and rarely learn to change our view; most of us are our whole lives long the fools of the way we acquired in childhood of judging our neighbors (their minds, rank, morality, whether they are exemplary or reprehensible) and of finding it necessary to pay homage to their evaluations.
And it was about then, about that time, that I began to find life unsatisfactory as an explanation of itself and was forced to adopt the method of the artist of not explaining but putting the blocks together in some other way that seems more significant to him. Which is a rather fancy way of saying I started writing.
His [Francisco Goya's] debt to the Christianity of the eighteenth century is contained in the idea that politics was just adopting from the Gospels: the conviction that man has a right to justice. Such a statement would seem utterly conceited to a Roman, who would doubtless have looked upon the Disasters as we look upon photographs of the amphitheatre...But if Goya thought that man has not come onto the earth to be cut to pieces he thought that he must have come here for something. Is it to live in joy and honour? Not only that; it is to come to terms with the world. And the message he never ceased to preach, a message underlined by war, is that man only comes to terms with the world by blinding himself with childishness.
The interest of [businessmen] is always in some respects different from, and even opposite to, that of the public ... The proposal of any new law or regulation of commerce which comes from this order ... ought never to be adopted, till after having been long and carefully examined ... with the most suspicious attention. It comes from an order of men ... who have generally an interest to deceive and even oppress the public
The wise and the good never form the majority of any large society and it seldom happens that their measures are uniformly adopted.... [All that wise and good men can do is] to persevere in doing their duty to their country and leave the consequences to him who made men only; neither elated by success, however great, nor discouraged by disappointments however frequent or mortifying.
A world like that is not really natural, or (the thought strikes one later) perhaps it really is, only more so. Parts of it are neither land nor sea and so everything is moving from one element to another, wearing uneasily the queer transitional bodies that life adopts in such places. Fish, some of them, come out and breathe air and sit about watching you. Plants take to eating insects, mammals go back to the water and grow elongate like fish, crabs climb trees. Nothing stays put where it began because everything is constantly climbing in, or climbing out, of its unstable environment.