Be Good Quotes (page 73)
Shug: More than anything God love admiration. Celie: You saying God is vain? Shug: No, not vain, just wanting to share a good thing. I think it pisses God off when you walk by the colour purple in a field and don't notice it. Celie: You saying it just wanna be loved like it say in the bible? Shug: Yeah, Celie. Everything wanna be loved. Us sing and dance, and holla just wanting to be loved. Look at them trees. Notice how the trees do everything people do to get attention... except walk? [they...
Alice Walker
Comes again the longing, the desire that has no name. Is it for Mrs. Prouty, for a drink, for both: for a party, for youth, for the good times, for dear good drinking and fighting comrades, for football-game girls in the fall with faces like flowers? Comes the longing and it has to do with being fifteen and fifty and with the winter sun striking down into a brick-yard and on clapboard walls rounded off with old hard blistered paint and across a doorsill onto linoleum. Desire has a smell:...
Walker Percy
Then as to churches, they are good, I suppose, else wouldn't good men uphold' em. But they are not altogether necessary. They call 'em the temples of the Lord; but, Judith, the whole 'arth is a temple of the Lord to such as have the right mind. Neither forts nor churches make people happier of themselves. Moreover, all is contradiction in the settlements, while all is concord in the woods. Forts and churches almost always go together, and yet they're downright contradictions; churches...
James F. Cooper
Since the branch of philosophy on which we are at present engaged differs from the others in not being a subject of merely intellectual interest? I mean we are not concerned to know what goodness essentially is, but how we are to become good men, for this alone gives the study its practical value? we must apply our minds to the solution of the problems of conduct.
Aristotle
I wonder if any of them can tell from just looking at me that all I am is the sum total of my pain, a raw woundedness so extreme that it might be terminal. It might be terminal velocity, the speed of the sound of a girl falling down to a place from where she can't be retrieved. What if I am stuck down here for good?
Elizabeth Wurtzel
My HeartI'm not going to cry all the timenor shall I laugh all the time, I don't prefer one "strain" to another. I'd have the immediacy of a bad movie, not just a sleeper, but also the big, overproduced first-run kind. I want to be at least as alive as the vulgar. And if some aficionado of my mess says "That's not like Frank!," all to the good! I don't wear brown and grey suits all the time, do I? No. I wear workshirts to the opera, often. I want my feet to be bare, I want my face to be...
Frank O'Hara
One of life's primal situations; the game of hide and seek. Oh, the delicious thrill of hiding while the others come looking for you, the delicious terror of being discovered, but what panic when, after a long search, the others abandon you! You mustn't hide too well. You mustn't be too good at the game. The player must never be bigger than the game itself.
Jean Baudrillard
I am willing to be a literary thief if it has so been ordained; I am even willing to be caught robbing the ancient dead alongside of Hopkinson Smith, for he is my friend and a good fellow, and I think would be as honest as any one if he could do it without occasioning remark; but I am not willing to antedate his crimes by fifteen hundred years. I must ask you to knock off part of that.
Mark Twain
These days, all I ask of Fate is that the people she hurls into my life, whether they are evil or good, or morally bipolar, should be amusing to one degree or another...Most good people have a sense of humor. The problem is finding smile-inducing evil people, because the evil are mostly humorless.
Dean Koontz
Economics is the art of allocating scarce goods among competing demands. The conceit of Marxism was the thought that in Communism, economics would be "abolished"; this was why one did not have to think about the questions of relative privilege and social justice. But the point is that we still have to think about economics, and probably always will. The question, then, is whether we can arrive at a set of normative rules which seek to protect liberty, reward achievement and enhance the social...
Daniel Bell