Clan Quotes (displaying: 1 - 30 of 34 quotes )
Members of the Coyote Clan are not easily identified, but there are clues. You can see it in their eyes. They are joyful and they are fierce. They can cry louder and laugh harder than anyone on the planet. And they have an enormous range. The Coyote Clan is a raucous bunch: they have drunk from desert potholes and belched forth toads. They tell stories with such virtuosity that you'll swear you've been in the presence of preachers. The Coyote Clan is also serene. They can float on their backs down the length of any river or lose entire afternoons to the contemplation of stone. Members of the Clan court risk and will dance on slickrock as flash floods erode the ground beneath their feet. It doesn't matter. They understand the earth re-creates itself day after day.
Robin Hood. To a Friend.No! those days are gone away,And their hours are old and gray,And their minutes buried allUnder the down-trodden pallOfthe leaves of many years:Many times have winter's shears,Frozen North, and chilling East,Sounded tempests to the feastOf the forest's whispering fleeces,Since men knew nor rent nor leases. No, the bugle sounds no more,And the twanging bow no more;Silent is the ivory shrillPast the heath and up the hill;There is no mid-forest laugh,Where lone Echo gives the halfTo some wight, amaz'd to hearJesting, deep in forest drear. On the fairest time of JuneYou may go, with sun or moon,Or the seven stars to light you,Or the polar ray to right you;But you never may beholdLittle John, or Robin bold;Never one, of all the clan,Thrumming on an empty canSome old hunting ditty, whileHe doth his green way beguileTo fair hostess Merriment,Down beside the pasture Trent;For he left the merry tale,Messenger for spicy ale. Gone, the merry morris din;Gone, the song of Gamelyn;Gone, the tough-belted outlawIdling in the "grene shawe";All are gone away and past!And if Robin should be castSudden from his turfed grave,And if Marian should haveOnce again her forest days,She would weep, and he would craze:He would swear, for all his oaks,Fall'n beneath the dockyard strokes,Have rotted on the briny seas;She would weep that her wild beesSang not to her---strange! that honeyCan't be got without hard money! So it is; yet let us singHonour to the old bow-string!Honour to the bugle-horn!Honour to the woods unshorn!Honour to the Lincoln green!Honour to the archer keen!Honour to tight little John,And the horse he rode upon!Honour to bold Robin Hood,Sleeping in the underwood!Honour to maid Marian,And to all the Sherwood clan!Though their days have hurried byLet us two a burden try.
As a rule, you see, I'm not lugged into Family Rows. On the occasions when Aunt is calling Aunt like mastodons bellowing across premieval swamps and Uncle James's letter about Cousin Mabel's peculiar behaviour is being shot round the family circle ('Please read this carefully and send it on Jane') the clan has a tendency to ignore me. It's one of the advantages I get from being a bachelor - and, according to my nearest and dearest, practically a half-witted bachelor at that.
Their drift away from others produced a selfish privacy and they had lost the refuge and the consolation of a clan. Baptists, Presbyterians, tribe, army, family, some encircling outside thing was needed. Pride, she thought. Pride alone made them think that they needed only themselves, could shape life that way, like Adam and Eve, like gods from nowhere beholden to nothing except their own creations. She should have warned them, but her devotion cautioned against impertinence. As long as Sir was alive it was easy to veil the truth: that they were not a family-not even a like-minded group. They were orphans, each and all.
The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
It must be admitted frankly that Aunt Becky was not particularly beloved by her clan. She was too fond of telling them what she called the plain truth. And, as Uncle Pippin said, while the truth was all right, in its place, there was no sense in pouring out great gobs of it around where it wasn't wanted. To Aunt Becky, however, tact and diplomacy and discretion, never to mention any consideration for any one's feelings, were things unknown.
Ogbuef Ezedudu, who was the oldest man in the village, was telling two other men when they came to visit him that the punishment for breaking the Peace of Ani had become very mild in their clan. "It has not always been so," he said. "My father told me that he had been told that in the past a man who broke the peace was dragged on the ground through the village until he died. but after a while this custom was stopped because it spoiled the peace which it was meant to preserve.
Come inside."Shelby tilted her head just enough to rest it briefly on his shoulder as they walked to the door. "I'm relying on your word that I'll walk out again in one piece at the end of the weekend."He only grinned. "I told you my stand on playing the mediator."Thanks a lot." She glanced up at the door, noting the heavy brass crest that served as a door knocker. The MacGregor lion stared coolly at her with its Gaelic motto over its crowned head. "Your father isn't one to hide his light under a bushel,is he?"Let's just say he has a strong sense of family pride." Alan lifted the knocker, then let it fall heavily against the thick door. Shelby imagined the sound would vibrate into every nook and cranny in the house. "The Clan MacGregor," Alan began in a low rolling burr, "is one of the few permitted to use the crown in their crest.Good blood. Strong stock.
The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Over-closeness, the noise and heat of being. Perhaps even something deeper like the need to survive. Murray says we are fragile creatures surrounded by a world of hostile facts. Facts threaten our happiness and security. The deeper we delve into things, the looser our structure may seem to become. The family process works towards sealing off the world. Small errors grow heads, fictions proliferate. I tell Murray that ignorance and confusion can’t possibly be the driving forces behind family solidarity. What an idea, what a subversion. He asks me why the strongest family units exist in the least developed societies. Not to know is a weapon of survival, he says. Magic and superstition become entrenched as the powerful orthodoxy of the clan. The family is strongest where objective reality is most likely to be misinterpreted. What a heartless theory, I say. But Murray insists it’s true.
People who think with their epidermis or their genitalia or their clan are the problem to begin with. One does not banish this specter by invoking it. If I would not vote against someone on the grounds of 'race' or 'gender' alone, then by the exact same token I would not cast a vote in his or her favor for the identical reason. Yet see how this obvious question makes fairly intelligent people say the most alarmingly stupid things.
... the beast who dreams of man and has so dreamt in running dreams a hundred thousand years and more. Dreams of that malignant lesser god come pale and naked and alien to slaughter all his clan and kin and rout them from their house. A god insatiable whom no ceding could appease nor any measure of blood.
It was our belief that the love of possessions is a weakness to be overcome. . . . Children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. . . . The Indians in their simplicity literally give away all that they have—to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
Vimes, listening with his mouth open, wondered why the hell it was that dwarfs believed that they had no religion and no priests. Being a dwarf was a religion. People went into the dark for the good of the clan, and heard things, and were changed, and came back to tell… And then, fifty years ago, a dwarf tinkering in Ankh-Morpork had found that if you put a simple fine mesh over your lantern flame it'd burn blue in the presence of the gas but wouldn't explode. It was a discovery of immense value to the good of dwarfkind and, as so often happens with such discoveries, almost immediately led to a war. "And afterwards there were two kinds of dwarf," said Cheery sadly. "There's the Copperheads, who all use the lamp and the patent gas exploder, and the Schmaltzbergers, who stick to the old ways. Of course we're all dwarfs," she said, "but relations are strained.
When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so. [...] But I fear for you young people because you do not understand how strong is the bond of kinship. You do not know what it is to speak with one voice. And what is the result? An abominable religion has settled among you. A man can now leave his father and his brothers. He can curse the gods of his fathers and his ancestors, like a hunter's dog that suddenly goes mad and turns on his master. I fear for you; I fear for the clan.