Country Quotes (displaying: 61 - 90 of 9736 quotes )
I myself feel that our country, for whose Constitution I foughtin a just war, might as well have been invaded by Martians andbody snatchers. Sometimes I wish it had been. What has happened,though, is that it has been taken over by means of the sleaziest,low-comedy, Keystone Cops-style coup d'etat imaginable.
There are four simple ways for the observant to tell Mr. Croup and Mr. Vandemar apart: first, Mr. Vandemar is two and a half heads taller than Mr. Croup; second, Mr. Croup has eyes of a faded china blue, while Mr. Vandemar's eyes are brown; third, while Mr. Vandemar fashioned the rings he wears on his right hand out of the skulls of four ravens, Mr. Croup has no obvious jewelery; fourth, Mr. Croup likes words, while Mr. Vandemar is always hungry. Also, they look nothing at all alike.
My Heart's In The HighlandsFarewell to the Highlands, farewell to the North, The birth-place of Valour, the country of Worth; Wherever I wander, wherever I rove, The hills of the Highlands for ever I love. Chorus.-My heart's in the Highlands, my heart is not here, My heart's in the Highlands, a-chasing the deer; Chasing the wild-deer, and following the roe, My heart's in the Highlands, wherever I go. Farewell to the mountains, high-cover'd with snow, Farewell to the straths and green vallies below; Farewell to the forests and wild-hanging woods, Farewell to the torrents and loud-pouring floods. My heart's in the Highlands, &c.
I was making for that city in the south of which it was said in our village:"There you'll find queer folk! Just think, they never sleep!"And why not?"Because they never get tired."And why not?"Because they're fools."Don't fools get tired?"How could fools get tired!"---Children on a Country Road, Contemplation.
Nature had once produced an Englishman whose domed head had been a hive of words; a man who had only to breathe on any particle of his stupendous vocabulary to have that particle live and expand and throw out tremulous tentacles until it became a complex image with a pulsing brain and correlated limbs. Three centuries later, another man, in another country, was trying to render these rhythms and metaphors in a different tongue. This process entailed a prodigious amount of labour, for the necessity of which no real reason could be given. It was as if someone, having seen a certain oak tree (further called Individual T) growing in a certain land and casting its own unique shadow on the green and brown ground, had proceeded to erect in his garden a prodigiously intricate piece of machinery which in itself was as unlike that or any other tree as the translator's inspiration and language were unlike those of the original author, but which, by means of ingenious combination of parts, light effects, breeze-engendering engines, would, when completed, cast a shadow exactly similar to that of Individual T - the same outline, changing in the same manner, with the same double and single spots of sun rippling in the same position, at the same hour of the day. From a practical point of view, such a waste of time and material (those headaches, those midnight triumphs that turn out to be disasters in the sober light of morning!) was almost criminally absurd, since the greatest masterpiece of imitation presupposed a voluntary limitation of thought, in submission to another man's genius.
While in Bombay, I began, on one hand, my study of Indian law and, on the other, my experiments in dietetics in which Virchand Gandhi, a friend, joined me. My brother, for his part was trying his best to get me briefs. The study of India law was a tedious business. The Civil Procedure Code I could in no way get on with. Not so however, with the Evidence Act. Virchand Gandhi was reading for the Solicitor's Examination and would tell me all sorts of stories about Barristers and Vakils.
Devoted though we must be to the conservation cause, I do not believe that any of us should give it all of our time or effort or heart. Give what you can, but do not burn yourselves out -- or break your hearts. Let us save at least half of our lives for the enjoyment of this wonderful world which still exists. Leave your dens, abandon your cars and walk out into the great mountains, the deserts, the forests, the seashores. Those treasures still belong to all of us. Enjoy them to the full, stretch your legs, expand your lungs, enliven your hearts -- and we will outlive the greedy swine who want to destroy it all in the name of what they call GROWTH.God bless America -- let's save some of it.Long live the weeds and the wilderness yet!
A war always comes to someone else. In Salinas we were aware that the United States was the greatest and most powerful nation in the world. Every American was a rifleman by birth, and one American was worth ten or twenty foreigners in a fight. Pershin?s expedition into Mexico after Villa had exploded one of our myths for a little while. We had truly believed that Mexicans ca?t shoot straight and besides were lazy and stupid. When our own Troop C came wearily back from the border they said that none of this was true ?] Somehow we did?t connect Germans with Mexicans. We went right back to our own myths. One American was as good as twenty Germans. This being true, we had only to act in a stern manner to bring the Kaiser to heel. He would?t dare interfere with our trade--but he did. He would?t stick out his neck and and sink our ships--and he did. It was stupid, but he did, and so there was nothing for it but to fight him. The war, at first anyway, was for other people. We, I, my family and friends, had kind of bleacher seats, and it was pretty exciting. And just as war is always for somebody else, so it is also that somebody else always gets killed. And Mother of God! that was?t true either. The dreadful telegrams began to sneak sorrowfully in, and it was everybod?s brother. Here we were, over six thousand miles from the anger and the noise, and that did?t save us ?] The draftees would?t look at their mothers. They did?t dare. W?d never thought the war could happen to us. There were some in Salinas who began to talk softly in the poolrooms and the bars. These had private information from a soldier--we were?t getting the truth. Our men were being sent in without guns. Troopships were sunk and the government would?t tell us. The German army was so far superior to ours that we did?t have a chance. That Kaiser was a smart fellow. He was getting ready to invade America. But would Wilson tell us this? He would not. And usually these carrion talkers were the same ones who had said one American was worth twenty Germans in a scrap--the same ones.
These self-appointed deacons in the Church of Latter-Day American Literature seem to regard generosity (of words) with suspicion, texture with dislike, and any broad literary stroke with outright hate. The result is a strange and arid literary climate where a meaningless little fingernail paring like Nicholson BAker's Vox becomes an object of fascinated debate and disection, and a truly ambituos American novel like Matthew's Heart of the Country is all but ignored."Myth, Belief, Faity & Ripley's Believe it of Not.
It is those who have compassion for all life who will best safeguard the life of man. Those who become aroused only when man is endangered become aroused too late. We cannot make the world uninhabitable for other forms of life and have it habitable for ourselves. It is the conservationist who is concerned with the welfare of all the land and life of the country, who, in the end, will do most to maintain the world as a fit place for human existence.
Freedom prospers when religion is vibrant and the rule of law under God is acknowledged. When our Founding Fathers passed the First Amendment, they sought to protect churches from government interference. They never intended to construct a wall of hostility between government and the concept of religious belief itself.? To those who cite the First Amendment as reason for excluding God from more and more of our institutions every day, I say: The First Amendment of the Constitution was not written to protect the people of this country from religious values; it was written to protect religious values from government tyranny.
. . . I have come to revere words like "democracy" and "freedom," the right to vote, the incomprehensibly beautiful origins of my country, and the grandeur of the extraordinary vision of the founding fathers. Do I not see America's flaws? Of course I do. But I now can honor her basic, incorruptible virtues, the ones that let me walk the streets screaming my ass off that my country had no idea what it was doing in South Vietnam. . . . I have come to a conclusion about my country that I knew then in my bones, but lacked the courage to act on: America is a good enough country to die for even when she is wrong.
Perhaps this was the first instance of that quiet way of "speaking for" a place not yet occupied, or at least not improved as much as it may be, which their descendants have practised, and are still practising so extensively. Not Any seems to have been the sole proprietor of all America before the Yankees [...] At any rate, I know that if you hold a thing unjustly, there will surely be the devil to pay at last.