Creation Quotes (displaying: 1 - 30 of 814 quotes )
Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)
Creation and destruction are one, to the eyes who can see beauty. And the greatest praise to India is this: not only are her people beautiful; not only are her daily life and cult beautiful; but, in the midst of the utilitarian, humanitarian, dogmatic world of the present day, she keeps on proclaiming the outstanding value of Beauty for the sake of Beauty, through her very conception of Godhead, of religion and of life.
Creation, whether it's writing, painting or whatever, is essentially despotic and autocratic in nature, because it's the work of one mind and one mind alone which has absolute power of life or death over this sentence, or that phrase or whatever it is. It brooks no interference and can only work if it's the one mind doing it. Reading, on the other hand, interpretation, is inherently, intrinsically democratic, because it is fundamentally a process of negotiation between the mind and the text, between the expectations you bring to it and the satisfactions and disappointments you take away from it.
In one of his traditional sermons transmitted by his disciples, is the following apologue on the subject of charity : " When God created the earth it shook and trembled, until he put mountains upon it, to make it firm. Then the angels asked, ' O God, is there anything of thy creation stronger than these mountains ? ' And God replied, ' Iron is stronger than the mountains ; for it breaks them.' 'And is there anything of thy creation stronger than iron ? ' ' Yes ; fire is stronger than iron, for it melts it.' 'Is there anything of thy creation stronger than fire?' 'Yes; water, for it quenches fire.' ' O Lord, is there anything of thy creation stronger than water ? ' ' Yes, wind ; for it overcomes water and puts it in motion.' 'O, our Sustainer ! is there anything of thy creation stronger than wind ? ' ' Yes, a good man giving alms ; if he give with his right hand and conceal it from his left, he overcomes all things.'
The creation of man whom God in his foreknowledge knew doomed to sin was the awful index of God's omnipotence. For it would have been a thing of trifling and contemptible ease for Perfection to create mere perfection. To do so would, to speak truth, be not creation but extension. Separateness is identity and the only way for God to create, truly create, man was to make him separate from God Himself, and to be separate from God is to be sinful. The creation of evil is therefore the index of God's glory and His power. That had to be so that the creation of good might be the index of man's glory and power. But by God's help. By His help and in His wisdom.
As you read a book word by word and page by page, you participate in its creation, just as a cellist playing a Bach suite participates, note by note, in the creation, the coming-to-be, the existence, of the music. And, as you read and re-read, the book of course participates in the creation of you, your thoughts and feelings, the size and temper of your soul.
Consciousness expresses itself through creation. This world we live in is the dance of the creator. Dancers come and go in the twinkling of an eye but the dance lives on. On many an occasion when I am dancing, I have felt touched by something sacred.In those moments, I felt my spirit soar and become one with everything that exists. I become the stars and the moon. I become the lover and the beloved. I become thevictor and the vanquished. I become the master and the slave. I become the singer and the song. I become the knower and the known. I keep on dancing then it is the eternal dance or creation. The creator and creation merge into one wholeness of joy. I keep on dancing...and dancing...and dancing. Until there is only...the dance.
He was a physicist, more precisely an astrophysicist, diligent and eager but without illusions: the Truth lay beyond, inaccessible to our telescopes, accessible to the initiates. This was a long road which he was traveling with effort, wonderment, and profound joy. Physics was prose: elegant gymnastics for the mind, mirror of Creation, the key to man's dominion over the planet; but what is the stature of Creation, of man and the planet? His road was long and he had barely started up it, but I was his disciple: did I want to follow him?
...it honestly didn't matter how we humans got to be the way we are, whether evolution or special creation was responsible. What mattered and mattered desperately was our future development. Were we going to go on destroying God's creation, fighting each other, hurting the other creatures of the His planet?
In the loss of skill, we lose stewardship; in losing stewardship we lose fellowship; we become outcasts from the great neighborhood of Creation. It is possible - as our experience in this good land shows - to exile ourselves from Creation, and to ally ourselves with the principle of destruction - which is, ultimately, the principle of nonentity. It is to be willing in general for being to not-be. And once we have allied ourselves with that principle, we are foolish to think that we can control the results. (pg. 303, The Gift of Good Land)
The genius of a composer is found in the notes of his music; but analyzing the notes will not reveal his genius. The poet's greatness is contained in his words; yet the study of his words will not disclose his inspiration. God reveals himself in creation; but scrutinize creation as minutely as you wish, you will not find God, any more than you will find the soul through careful examination of your body.
This act [creation], as it is for God, must always remain totally inconceivable to man. For we--even our poets and musicians and inventors--never, in the ultimate sense make. We only build. We always have materials to build from. All we can know about the act of creation must be derived from what we can gather about the relation of the creatures to their Creator
It is only in the CREATION that all the ideas and concepts of the word of God can come together. The Creation speaks a universal language that does not depend on any human speech or language. It is an eternal 'original copy' that all men can read. It cannot be faked or counterfeited. It cannot be lost or changed. It cannot be kept secret. It does not depend on man deciding whether to publish it or not. It publishes itself from one end of the earth to the other. It preaches to all the nations, and all the worlds. This natural word of God reveals to us all that man needs to know of God.
Wake up now, look alive, for here is a day off work just to praise Creation: the turkey, the squash, and the corn, these things that ate and drank sunshine, grass, mud, and rain, and then in the shortening days laid down their lives for our welfare and onward resolve. There's the miracle for you, the absolute sacrifice that still holds back seed: a germ of promise to do the whole thing again, another time. . . Thanksgiving is Creation's birthday party. Praise harvest, a pause and sigh on the breath of immortality.
..people would like to think there's somebody up there who knows what he's doing. Since we don't participate, we don't control and we don't even think about the questions of crucial importance, we hope somebody is paying attention who has some competence. Let's hope the ship has a captain, in other words, since we're not taking in deciding what's going on. I think that's a factor. But also, it is an important feature of the ideological system to impose on people the feeling that they are incompetent to deal with these complex and important issues; they'd better leave it to the captain. One device is to develop a star system, an array of figures who are often media creations or creations of the academic propaganda establishment, whose deep insights we are supposed to admire and to whom we must happily and confidently assign the right to control our lives and control international affairs.
The struggle of the artist against the art-ideology, against the creative impulse and even against his own work also shows itself in his attitude towards success and fame; these two phenomena are but an extension, socially, of the process which began subjectively with the vocation and creation of the personal ego to be an artist. In this entire creative process, which begins with self-nomination as artist and ends in the fame of posterity, two fundamental tendencies? one might almost say, two personalities of the individual? are in continual conflict throughout: one wants to eternalize itself in artistic creation, the other in ordinary life? in brief, immortal man vs. the immortal soul of man.