Example Quotes (displaying: 31 - 60 of 1003 quotes )
But madness? That small remnant of altered consciousness, pure or in response to circumstances. Circumstances of life, even those of the body itself and its chemistry. How cruel and stupid to punish this as we do with ostracism and fear, to have forged a network of fear, strong as the locks and bars of a back ward. This is the jail we could all end up in. And we know it. And watch our step. For a lifetime. We behave. A fantastic and entire system of social control, by the threat of example as effective over the general population as detention centers in dictatorships, the image of the madhouse floats through every mind for the course of its lifetime.
This idea comes to you, you can see it, but to accomplish it you need what I call a "setup." For example, you may need a working shop or a working painting studio. You may beed a working music studio. Or a computer room where you can write something. It's crucial to have a setup, so that, at any given moment, when you get an idea, you have the place and the tools to make it happen. If you don't have a setup, there are many times when you get the inspiration, the idea, but you have no tools, no place to put it together. And the idea just sits there and festers. Overtime, it will go away. You didn't filfill it--and that's just a heartache.
For everything there is a season. I'd miss having the seasons, people from New York like to say by way of indicating the extraordinary pride they take in not living in Southern California. In fact Southern California does have seasons (it has for example "fire season" or "the season when the fire comes," and it also has the season when the rains comes, but such Southern California seasons, arriving as they do so theatrically as to seem strokes of random fate, do not inexorably suggest the passage of time. Those other seasons, the ones so prized on the East Coast, do. Seasons in Southern California suggest violence, but not necessarily death. Seasons in New York-the relentless dropping of the leaves, the steady darkening of the days, the blue nights themselves-suggest only death.
O you gods, what a number of men eat Timon, and he sees 'em not! It grieves me to see so many dip their meat in one man's blood; and all the madness is, he cheers them up too. I wonder men dare trust themselves with men: Methinks they should invite them without knives; Good for their meat, and safer for their lives. There's much example for't; the fellow that sits next him now, parts bread with him, pledges the breath of him in a divided draught, is the readiest man to kill him: 't has been proved. If I were a huge man, I should fear to drink at meals;
It is good to LOOK to the past to gain appreciation for the present and perspective for the FUTURE. It is good to look upon the VIRTUES of those who have gone before; to gain STRENGTH for whatever lies ahead. It is good to REFLECT upon the work of those who labored so hard and gained so little in this world, but out of whose DREAMS and early pains, so well nurtured, has come a great gravest of which we are the beneficiaries. Their tremendous EXAMPLE can become a compelling MOTIVATION for all of us.~Gordon B. Hinckley
It is the noble races that have left behind them the concept 'barbarian' wherever they have gone; even their highest culture betrays a consciousness of it and even a pride in it (for example, when Pericles says to the Athenians in his famous funeral oration 'our boldness has gained access to every land and sea, everywhere raising imperishable monuments to its goodness and wickedness"). This 'boldness' of noble races, mad, absurd, and sudden in its expression, the incalculability, even incredibility of their undertakings—Pericles specially commends the rhathymia of the Athenians—their indifference to and contempt for security, body, life, comfort, their hair-raising cheerfulness and profound joy in all destruction, in all the voluptuousness of victory and cruelty—all this came together, in the minds of those who suffered from it, in the image of the 'barbarian,' the 'evil enemy,' perhaps as the 'Goths,' the 'Vandals.
Nothing but Christianity will give you the victory. Until a man believes in his heart that Jesus Christ is his Lord and Master... his course through life will be neither safe nor pleasant. My only regret is that I was so long blinded by my pleasures, my vices and pursuits, and the examples of others that I was kept fr...om seeing, admiring, and adoring the marvelous light of the gospel.
There are stars in the night sky that look brighter than the others, and when you look at them through a telescope you realize you are looking at twins. The two stars rotate around each other, sometimes taking nearly a hundred years to do it. They create so much gravitational pull there's no room around for anything else. You might see a blue star, for example, and realize only later that it has a white dwarf as a companion - that first one shines so bright, by the time you notice the second one, it's too late.
If mankind is to advance there must be installed permanently at the head of its columns proud instances of courage. Acts of daring light the pages of history and the soul of man. The sunrise is an act of daring. To venture, to defy, to persevere, to be true to one's self, to grapple with destiny, to dismay calamity by not being afraid of it, to challenge now unrighteous powers and now victory run wild, to stand fast and hold firm - these are the examples that the peoples need, the spark that electrifies them.
These examples suggest what one needs to learn to control attention. In principle any skill or discipline one can master on one’s own will serve: meditation and prayer if one is so inclined; exercise, aerobics, martial arts for those who prefer concentrating on physical skills. Any specialization or expertise that one finds enjoyable and where one can improve one’s knowledge over time. The important thing, however, is the attitude toward these disciplines. If one prays in order to be holy, or exercises to develop strong pectoral muscles, or learns to be knowledgeable, then a great deal of the benefit is lost. The important thing is to enjoy the activity for its own sake, and to know that what matters is not the result, but the control one is acquiring over one’s attention.
Do stories, apart from happening, being, have something to say? For all my skepticism, some trace of irrational superstition did survive in me, the strange conviction, for example, that everything in life that happens to me also has a sense, that it means something, that life speaks to us about itself through its story, that it gradually reveals a secret, that it takes the form of a rebus whose message must be deciphered, that the stories we live compromise the mythology of our lives and in that mythology lies the key to truth and mystery. Is it an illusion? Possibly, even probably, but I can’t rid myself of the need continually to decipher my own life.
When I went into the Army, I made up my mind that I was putting myself at the Army's disposal. I believe in the war. That doesn't mean I believe in the Army. I don't believe in any army. You don't expect justice out of an army, if you're a sensible, grown-up human being, you only expect victory. And if it comes to that, our Army is probably the most just one that ever existed. . . . I expected the Army to be corrupt, inefficient, cruel, wasteful, and it turned out to be all those things, just like all armies, only much less so than I thought before I got into it. It is much less corrupt, for example, than the German Army. Good for us. The victory we win will not be as good as it might be, if it were a different kind of army, but it will be the best kind of victory we can expect in this day and age, and I'm thankful for it.
Our young people think about nothing more than love affairs and pleasure. They spend more time attempting to seduce and dishonor young women than in thinking about their country's welfare. Our women, in order to take care of the house and family of God, forget their own. Our men limit their activities to vice and their heroics to shameful acts. Children wake up in a fog of routine, adolescents live out their best years without ideals, and their elders are sterile, and only serve to corrupt our young people by their example.
We may test the hypothesis that the State is largely interested in protecting itself rather than its subjects by asking: which category of crimes does the State pursue and punish most intensely—those against private citizens or those against itself? The gravest crimes in the State’s lexicon are almost invariably not invasions of private person or property, but dangers to its own contentment, for example, treason, desertion of a soldier to the enemy, failure to register for the draft, subversion and subversive conspiracy, assassination of rulers and such economic crimes against the State as counterfeiting its money or evasion of its income tax. Or compare the degree of zeal devoted to pursuing the man who assaults a policeman, with the attention that the State pays to the assault of an ordinary citizen. Yet, curiously, the State’s openly assigned priority to its own defense against the public strikes few people as inconsistent with its presumed raison d’etre.
Rock Creek is sacred and holy ground. How tremendous their heroism in the face of odds that are almost impossible to understand. . . in terms of self-sacrifice, in terms of courage, in terms of faith, in terms of facing up to adversity, there is no greater example in the history of this nation. . . We have a great inheritance. . . a tremendous responsibility to live up to it. God bless us to be faithful, to be true to that which meant so much to those who died here. . .