Favor Quotes (displaying: 1 - 30 of 511 quotes )
I would prefer," Pat said, his voice a little stiff, as if he expected resistance, "that I be the cosigner on the loan, if you go through with this. I know I'm not a famous billionaire, but I think my credit's just as good."No, you're wrong about that," Tess said, shaking her head. What?"As far as I'm concerned, it's better. I'd much rather do business with you."They shook on it. It was a deal, after all, not a time for hugging. Favors, Arnie Vasso had once said. Your father knows all about favors. He had meant it as an insult, a sly reference to the corners the Monaghans and Weinsteins cut here and there. Now Tess saw it for the simple truth it was: Her father understood favors. How to do them, how to accept them, how to walk away when the price was too steep. It was a lesson she wouldn't mind learning someday. Maybe this was the place to start.
A customer is the most important visitor on our premises. He is not dependent on us. We are dependent on him. He is not an interruption in our work. He is the purpose of it. He is not an outsider in our business. He is part of it. We are not doing him a favor by serving him. He is doing us a favor by giving us an opportunity to do so.
Now would you do me a favor?' From somewhere inside me came this devastating assault to make me cry. But I withstood. I would not cry. I would merely indicate to Jennifer - by the affirmative nodding of my head - that I would be happy to do her any favor whatsoever. 'Would you please hold me very tight?' she asked. I put my hand on her forearm - Christ, so thin - and gave it a little squeeze. 'No, Oliver,' she said, 'really hold me. Next to me.'I was very, very careful - of the tubes and things - as I got onto the bed with her and put my arms around her. 'Thanks, Ollie.' Those were her last words.
The events of the world can have no separate life from the world. And yet the world itself can have no temporal view of things. It can have no cause to favor certain enterprises over others. The passing of armies and the passing of sands in the desert are one. There is no favoring, you see. How could there be? At whose behest? This man did not cease to believe in God. Nor did he come to have some modern view of God. There was God and there was the world. He knew that the world would forget him but that God could not. And yet that was the very thing he wished for.
Revolution and youth are closely allied. What can a revolution promise to adults? To some it brings disgrace, to others favor. But even that favor is questionable, for it affects only the worse half of life, and in addition to advantages it also entails uncertainty, exhausting activity and upheaval of settled habits. Youth is substantially better off: it is not burdened by guilt, and the revolution can accept young people in toto. The uncertainty of revolutionary times is an advantage for youth, because it is the world of the fathers that is challenged. How exciting to enter into the age of maturity over the shattered ramparts of the adult world!
People nowadays seemed to resent the railroads for abandoning romantic steam power in favor of diesel. People didn't understand the first goddamned thing about running a railroad. A diesel locomotive was versatile, efficient, and low-maintenance. People thought the railroad owed them romantic favors, and then they belly ached if a train was slow. That was the way most people were—stupid.
As a writer you slant all evidence in favor of the conclusions you want to produce and you rarely tilt in favor of the truth. ...This is what a writer does: his life is a maelstrom of lying. Embellishment is his focal point. This is what we do to please others. This is what we do in order to flee ourselves. A writer's physical life is basically one of stasis, and to combat this constraint, an opposite world and another self have to be constructed daily. ...the half world of a writer's life encourages pain and drama, and defeat is good for art: if it was day we made it night, if it was love we made it hate, serenity becomes chaos, kindness became viciousness, God became the devil, a daugher became a whore. I had been inordinately rewarded for participating in this process, and lying often leaked from my writing life--an enclosed sphere of consciousness, a place suspended outside of time, where the untruths flowed onto the whiteness of a blank screen--into the part of me that was tactile and alive.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
It is with great sincerity I join you in acknowledging and admiring the dispensations of Providence in our favor. America has only to be thankful and to persevere. God will finish his work and establish their freedom.... If it had not been for the justice of our cause, and the consequent interposition of Providence, in which we had faith, we must have been ruined. If had ever before been an atheist, I should now have been convinced of the being and government of a Deity! It is He who abases the proud and favors the humble. May we never forget His goodnes to us, and may our future conduct manifest our gratitude.... I believe in one God, Creator of the universe. That He governs it by his providence. That He ought to be worshiped.
I believe in the baby Jesus, and I believe he is handsome and lives in the sky with his pet cow. I believe that it is essential the cow like you, and if you pet the cow with your mind, it will lick your hand and give you cash. But if you make the cow angry, it will turn away from you, forget you exist, and your life will fall into shambles. I believe that as long as the cow likes you, you can get what you want. In order to keep the cow’s favor, you need to ‘let go and let God,’ meaning you can’t obsess about controlling every little thing. You have to let things unfold naturally, and not try to change things you cannot change. On the other hand, I believe that if you’ve made the cow happy by living this way, you’re allowed to ask for favors...
There was a young man favorably endowed as an Alcibiades. He lost his way in the world. In his need he looked about for a Socrates but found none among his contemporaries. Then he requested the gods to change him into one. But now--he who had been so proud of being an Alcibiades was so humiliated and humbled by the gods' favor that, just when he received what he could be proud of, he felt inferior to all.
It is from within, among yourselves--from cupidity, from corruption, from disappointed ambition and inordinate thirst for power--that factions will be formed and liberty endangered. It is against such designs, whatever disguise the actors may assume, that you have especially to guard yourselves. You have the highest of human trusts committed to your care. Providence has showered on this favored land blessings without number, and has chosen you as the guardians of freedom, to preserve it for the benefit of the human race. May He who holds in His hands the destinies of nations make you worthy of the favors He has bestowed and enable you, with pure hearts and pure hands and sleepless vigilance, to guard and defend to the end of time the great charge He has committed to your keeping.
I call crony capitalism, where you take money from successful small businesses, spend it in Washington on favored industries, on favored individuals, picking winners and losers in the economy, that's not pro-growth economics. That's not entrepreneurial economics. That's not helping small businesses. That's cronyism, that's corporate welfare.
It is *essential* to such a government, that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic.