Finally Quotes (displaying: 1 - 30 of 1235 quotes )
Finally he said that in his first years of darkness his dreams had been vivid beyond all expectation and that he had come to thirst for them but that dreams and memories alike had faded one by one until there were no more. Of all that once had been no trace remained. The look of the world. The faces of loved ones. Finally even his own person was lost to him. Whatever he had been he was no more. He said that like every man who comes to the end of something there was nothing to be done but to begin again. I can’t remember the world of light, he said. It has been so long. The world is a fragile world. Ultimately, what can be seen is what endures. What is true. . . . In my first years of blindness, I thought it was a form of death. I was wrong. Losing one’s sight is like falling in a dream. You think there’s no bottom to this abyss. You fall and fall. Light recedes. Memory of light. Memory of the world. Of your own face. Of the grim-faced mask.
Finally, though, I’d leave the room without even taking a sock at him. I’d probably go down to the can and sneak a cigarette and watch myself getting tough in the mirror. Anyway, that’s what I thought about the whole way back to the hotel. It’s no fun to be yellow. Maybe I’m not all yellow. I don’t know. i think maybe I’m just partly yellow and partly the type that doesn’t give much of a damn if they lose their gloves.
Finally he spoke the three simple words that no amount of bad art or bad faith can every quite cheapen. She repeated them, with exactly the same slight emphasis on the second word, as though she were the one to say them first. He had no religious belief, but it was impossible not to think of an invisible presence or witness in the room, and that these words spoken aloud were like signatures on an unseen contract.
Finally, I found what seemed at the time to be a lid of some sort. Presuming it was a toilet seat (but not really caring one way or the other) I lifted it up, then dropped my shorts and began to piss. Ahhh...success. Then I stumbled back to bed and passed out. It wasn't until the next morning that I realized what had actually happened. I woke to the sight of Junior standing over my bed with a look of disgust on his face. "Hey, man. Did you pee in my suitcase?
Finally, to hinder the description of illness in literature, there is the poverty of the language? English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache? It has all grown one way? The merest schoolgirl, when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry? There is nothing ready made for him? He is forced to coin words himself, and, taking his pain in one hand, and a lump of pure sound in the other (as perhaps the people of Babel did in the beginning), so to crush them together that a brand new word in the end drops out? Probably it will be something laughable.
Finally, Peeta turns to Pollux. "Well, then you just became our most valuable asset." Castor laughs and Pullox Manages a smile. We're halfway down the first tunnel when I realize what was so remarkable about that exchange. Peeta sounded like his old self, the one who could always think of the right thing to say when nobody else could....I glance back at him as he trudges along under his gaurds, Gale and Jackson, his eyes fixed on the ground, his shoulders hunched forward. So dispirited. But for a moment, he was really here.
Finally, after a glance at Notre Dame and a brisk trot through the Louvre, we sat down at a cafe on the Place de l'Opera and watched the people. They were amazing -- never had we seen such costumes, such make-up, such wigs; and, strangest of all, the wearers didn't seem in the least conscious of how funny they looked. Many of them even stared at us and smiled, as though we had been the oddities, and not they. Mr. Holmes no doubt found it amusing to see the pageant of prostitution, poverty and fashion reflected in our callow faces and wide-open eyes.
Finally, I began to write about becoming an older woman and the trepidation it stirred. The small, telling "betrayals" of my body. The stalled, eerie stillness in my writing, accompanied by an ache for some unlived destiny. I wrote about the raw, unsettled feelings coursing through me, the need to divest and relocate, the urge to radically simplify and distill life into a new, unknown meaning.
Finally, everybody agrees that no one pursuit can be successfully followed by a man who is preoccupied with many things—eloquence cannot, nor the liberal studies—since the mind, when distracted, takes in nothing very deeply, but rejects everything that is, as it were, crammed into it. There is nothing the busy man is less busied with than living: there is nothing that is harder to learn.
Finally, from what we now know about the cosmos, to think that all this was created for just one species among the tens of millions of species who live on one planet circling one of a couple of hundred billion stars that are located in one galaxy among hundreds of billions of galaxies, all of which are in one universe among perhaps an infinite number of universes all nestled within a grand cosmic multiverse, is provincially insular and anthropocentrically blinkered. Which is more likely? That the universe was designed just for us, or that we see the universe as having been designed just for us?
Finally, I would like to assure my many Buddhist, Christian, Hindu, Jewish, and Muslim friends that I am sincerely happy that the religion which Chance has given you has contributed to your peace of mind (and often, as Western medical science now reluctantly admits, to your physical well-being). Perhaps it is better to be un-sane and happy, than sane and un-happy. But it is the best of all to be sane and happy. Whether our descendants can achieve that goal will be the greatest challenge of the future. Indeed, it may well decide whether we have any future.
Finally he said that if men drink the blood of God yet they do not understand the seriousness of what they do. He said that men wish to be serious but they do not understand how to be so. Between their acts and their ceremonies lies the world and in this world the storms blow and the trees twist in the wind and all the animals that God has made go to and fro yet this world men do not see. They see the acts of their own hands or they see that which they name and call out to one another but the world between is invisible to them