Intensity Quotes (displaying: 1 - 30 of 199 quotes )
He felt that she wanted the soul out of his body and not him. All his strength and energy she drew into herself through some channel which united them. She did not want to meet him so that there were two of them man and woman together. She wanted to draw all of him into her. It urged him to an intensity like madness which fascinated him as drug-taking might. He was discussing Michael Angelo. It felt to her as if she were fingering the very quivering tissue the very protoplasm of life as she heard him. It gave her deepest satisfaction. And in the end it frightened her. There he lay in the white intensity of his search and his voice gradually filled her with fear so level it was almost inhuman as if in a trance.
There is a secret bond between slowness and memory, between speed and forgetting.A man is walking down the street. At a certain moment, he tries to recall something, but the recollection escapes him. Automatically, he slows down.Meanwhile, a person who wants to forget a disagreeable incident he has just lived through starts unconsciously to speed up his pace, as if he were trying to distance himeself from a thing still too close to him in time.The degree of slowness is directly proportional to the intensity of memory; the degree of speed is directly proportional to the intensity of forgettin
Get yourself in that intense state of being next to madness. Keep yourself in, not necessarily a frenzied state, but in a state of great intensity. The kind of state you would be in before going to bed with your partner. That heightened state when you're in a carnal embrace: time stops and nothing else matters. You should always write with an erection. Even if you're a woman.
As I sat there in that now lonely room; the fire burning low, in that mild stage when, after its first intensity has warmed the air, it then only glows to be looked at; the evening shades and phantoms gathering round the casements, and peering in upon us silent, solitary twain; thw storm booming without in solemn swells; I began to be sensible of strange feelings. I felt a melting in me. No more my splintered heart and maddened hand were turned against the wolfish world. This soothing savage had redeemed it. There he sat, his very indifference speaking a nature in which there lurked no civilized hypocrisies and bland deceits. Wild he was; a very sight of sights to see; yet I began to feel myself mysteriously drawn towards him. And those same things that would have repelled most others, they were the very magnets that thus drew me. I'll try a pagan friend, though I, since Christian kindness has proved but hollow courtesy.
I need to start thinking more like an engineer and less like a scientist: I need to think about what works, not about why. The problem was me. I was it. That's what I believed. I believed I was the everything. The largeness of my disaster dragged others- frankly, everyone- down with me. I was certain that entire rooms of people became vertiginously joyous when I was high and having fun, and that anyone who got near me when I was morose and coming down would have to feel my pain as potently as I did. Whether I was high or low, the intensity was so great and the world became so small- no larger than the size of me and my mood of the moment- that it was hard to imagine that anything else was going on. It was hard to believe that there were things happening in the world that were not about me.
Home is where one starts from. As we grow older. The world becomes stranger, the pattern more complicated. Of dead and living. Not the intense moment. Isolated, with no before and after, But a lifetime burning in every moment. And not the lifetime of one man only. But of old stones that cannot be deciphered. There is a time for the evening under starlight, A time for the evening under lamplight(The evening with the photograph album). Love is most nearly itself. When here and now cease to matter. Old men ought to be explorers. Here or there does not matter. We must be still and still moving. Into another intensity. For a further union, a deeper communion. Through the dark cold and the empty desolation, The wave cry, the wind cry, the vast waters. Of the petrel and the porpoise. In my end is my beginning.
The American Society of Civil Engineers said in 2007 that the U.S. had fallen so far behind in maintaining its public infrastructure -- roads, bridges, schools, dams -- that it would take more than a trillion and half dollars over five years to bring it back up to standard. Instead, these types of expenditures are being cut back. At the same time, public infrastructure around the world is facing unprecedented stress, with hurricanes, cyclones, floods and forest fires all increasing in frequency and intensity. It's easy to imagine a future in which growing numbers of cities have their frail and long-neglected infrastructures knocked out by disasters and then are left to rot, their core services never repaired or rehabilitated. The well-off, meanwhile, will withdraw into gated communities, their needs met by privatized providers.
I would like to ask one favor though, if that's not too much," he said. I wonder what he saw on my face, because something flickered across his own face in response. But, before I could identify it, he'd composed his features into the same serene mask."Anything," I vowed, my voice faintly stronger. As I watched, his frozen eyes melted. The gold became liquid again, molten, burning down into mine with an intensity that was overwhelming."Don't do anything reckless or stupid," he ordered, no longer detached. "Do you understand what I'm saying?"I nodded helplessly. His eyes cooled, the distance returned.
Happiness is often presented as being very dull but, he thought, lying awake, that is because dull people are sometimes very happy and intelligent people can and do go around making themselves and everyone else miserable. He had never found happiness dull. It always seemed more exciting than any other thing and capable of as great intensity as sorrow to those people who were capable of having it.
There! it had come –the moment– the geste! And although I was so ready, it caught me; it tumbled me over; I was simply overwhelmed. And the physical feeling was so curious, so particular. It was as if all of me, except my head and arms, all of me that was under the table, had simply dissolved, melted, turned into water. Just my head remained and two stick of arms pressing on to the table. But, ah! the agony of that moment! How can I describe it? I didn’t think of anything. I didn’t even cry out to myself. Just for one moment I was not. I was Agony, Agony, Agony. Then it passed, and the very second after I was thinking: ‘Good God! Am I capable of feeling as strongly as that? But I was absolutely unconscious! I hadn’t a phrase to meet it with! I was overcome! I was swept off my feet! I didn’t even try, in the dimmest way, to put it down!’ And up I puffed and puffed, blowing off finally with: ‘After all I must be first-rate. No second-rate mind could have experienced such an intensity of feeling so… purely.
Many feelings are simply too good to last--using the phrase not in the unbelieving sense in which it is generally used, but to express the fact that intensity and endurance cannot coexist in the human frame. But the virtue of a mood depends by no means on its immediate presence. Like any other experience, it may be believed in, and, in its absence, which leaves the mind free to contemplate it, works even more good than its presence
There have been five great kisses since 1642 B.C. when Saul and Delilah Korn's inadvertent discovery swept across Western civilization. (Before then couples hooked thumbs.) And the precise rating of kisses is a terribly difficult thing, often leading to great controversy, because although everyone agrees with the formula of affection times purity times intensity times duration, no one has ever been completely satisfied with how much weight each element should receive. But on any system, there are five that everyone agrees deserve full marks. Well, this one left them all behind.
It is more than probable that I am not understood; but I fear, indeed, that it is in no manner possible to convey to the mind of the merely general reader, an adequate idea of that nervous intensity of interest with which, in my case, the powers of meditation (not to speak technically) busied and buried themselves, in the contemplation of even the most ordinary objects of the universe.
The following obituary appeared in the Pittsburgh Sun-Telegraph of Sept. 16, 1958: A GREAT POET died last week in Lancieux, France, at the age of 84. He was not a poet's poet. Fancy-Dan dilletantes will dispute the description "great."He was a people's poet. To the people he was great. They understood him, and knew that any verse carrying the by-line of Robert W. Service would be a lilting thing, clear, clean and power-packed, beating out a story with a dramatic intensity that made the nerves tingle. And he was no poor, garret-type poet, either. His stuff made money hand over fist. One piece alone, The Shooting of Dan McGrew, rolled up half a million dollars for him. He lived it up well and also gave a great deal to help others."The only society I like," he once said, "is that which is rough and tough - and the tougher the better. That's where you get down to bedrock and meet human people."He found that kind of society in the Yukon gold rush, and he immortalized it.
What is it you do, then? I'll tell you: You leave out whatever doesn't suit you. As the author himself has done before you. Just as you leave things out of your dreams and fantasies. By leaving things out, we bring beauty and excitement into the world. We evidently handle our reality by effecting some sort of compromise with it, an in-between state where the emotions prevent each other from reaching their fullest intensity, graying the colors somewhat. Children who haven't yet reached that point of control are both happier and unhappier than adults who have. And yes, stupid people also leave things out, which is why ignorance is bliss. So I propose, to begin with, that we try to love each other as if we were characters in a novel who have met in the pages of a book. Let's in any case leave off all the fatty tissue that plumps up reality.
Something, most certainly, happens to a diver’s emotions underwater. It is not merely a side effect of the pleasing, vaguely erotic sensation of water pressure on the body. Nor is it alone the peculiar sense of weightlessness, which permits a diver to hang motionless in open water, observing sea life large as whales around him; not the ability of a diver, descending in that condition, to slowly tumble and rotate in all three spatial planes. It is not the exhilaration from disorientation that comes when one’s point of view starts to lose its “lefts” and “down” and gains instead something else, a unique perception that grows out of the ease of movement in three dimensions. It is not from the diminishment of gravity to a force little more emphatic than a suggestion. It is not solely exposure to an unfamiliar intensity of life. It is not a state of rapture with the bottomless blue world beneath one’s feet…it is some complicated mix of these emotions, together with the constant proximity of real terror.