Meaning Of Quotes (page 144)
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Again, Homer felt the nudge in his ribs, and Mr. Rose said, mildly, ‘You all so uneducated – Homer’s havin’ a little fun with you.’
When the bottle of rum passed from man to man, Mr. Rose just passed it along.
‘Don’t the name Homer mean nothin’ to you?’ Mr. Rose asked the men.
‘I think I heard of it,’ the cook Black Pan said.
‘Homer was the world’s first storyteller!’ Mr. Rose announced. The nudge at Homer’s ribs was back, and Mr. Rose said, ‘Our Homer knows a good story, too.
John Irving
Anyway, it struck me now in a different light, as being yet another bit of personal meaning which had ben taken from me, stripped off like clothes I'd only borrowed or stolen. I had maybe the least persuasive case for self-pity of any human soul on the planet. Or anyway, the most hilarious.
Jonathan Lethem
You know yourself what you are worth in your own eyes; and at what price you will sell yourself. For men sell themselves at various prices. This is why, when Florus was deliberating whether he should appear at Nero's shows, taking part in the performance himself, Agrippinus replied, 'Appear by all means.' And when Florus inquired, 'But why do not you appear?' he answered, 'Because I do not even consider the question.' For the man who has once stooped to consider such questions, and to reckon...
Epictetus
Extraordinarily excessive sensuality it may be .. but it all comes down to the same thing in the end, and one means is surely as good as another, since the end obtained is always the same. In any case the exceptional, endlessly repeated, is no different than the banal; and unceasing recapitulation can add nothing, in the end, to the sum of experience. I am weary and hopeless three times the dupe. Why have you trained me in the shame of abominable sins?
Remy de Gourmont
Instead of engaging in cutthroat competition, we should strive to create value. In economic terms, this means a transition from a consumer economy - the mad rush for ownership and consumption - to a constructive economy where all human beings can participate in the act of creating lasting worth.
Daisaku Ikeda
It's no good. I've been trying to sleep for the last half-hour, and I can't. Writing here is a sort of drug. It's the only thing I look forward to. This afternoon I read what I wrote... And it seemed vivid. I know it seems vivid because my imagination fills in all the bits another person wouldn't understand. I mean, it's vanity. But it seems a sort of magic... And I just can't live in this present. I would go mad if I did
John Fowles
Whatever people say, the state called 'being in love' usually does not last ... But, of course, ceasing to be 'in love' need not mean ceasing to love. Love in this second sense is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by the grace which both partners ask, and receive, from God ... This is, I think, one little part of what Christ meant by saying that a thing will not really live unless it first dies.
C. S. Lewis
As soon as we cease to believe in such an engineer and in a discourse which breaks with the received historical discourse, and as soon as we admit that every finite discourse is bound by a certain bricolage and that the engineer and the scientist are also species of bricoleurs, then the very idea of bricolage is menaced and the difference in which it took on its meaning breaks down.
Jacques Derrida
Sure, I’m dramatic and sloppily semi-cynical and semi-sentimental. But, in leisure years I could grow and choose my way. Now I am living on the edge. We all are on the brink, and it takes a lot of nerve, a lot of energy, to teeter on the edge, looking over, looking down into the windy blackness and not being quite able to make out, through the yellow, stinking mist, just what lies below in the slime, in the oozing, vomit-streaked slime; and so I could go on, my thoughts, writing much,...
Sylvia Plath
we don’t even know what living means now, what it is, and what it is called? Leave us alone without books and we shall be lost and in confusion at once. We shall not know what to join on to, what to cling to, what to love and what to hate, what to respect and what to despise.
We are oppressed at being men—men with a real individual body and blood, we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalised man.
Fyodor Dostoevsky