Mobile Quotes (displaying: 1 - 30 of 71 quotes )
And then Lihn got out of the swimming pool and we went down to the ground floor, and we made our way through the crowded bar, and Lihn said, The tigers are finished, and, It was sweet while it lasted, and, You’re not going to believe this, Bolao, but in this neighborhood only the dead go out for a walk. And by then we had reached the front of the bar and were standing at a window, looking out at the streets and the faades of the buildings in that peculiar neighborhood where the only people walking around were dead. And we looked and looked, and the faades were clearly the faades of another time, like the sidewalks covered with parked cars that also belonged to another time, a time that was silent yet mobile (Lihn was watching it move), a terrible time that endured for no reason other than sheer inertia.
What therefore is truth? A mobile army of metaphors, metonymies, anthropomorphisms: in short a sum of human relations which became poetically and rhetorically intensified, metamorphosed, adorned, and after long usage seem to a notion fixed, canonic, and binding; truths are illusions of which one has forgotten that they are illusions; worn-out metaphors which have become powerless to affect the senses; coins which have their obverse effaced and now are no longer of account as coins but merely as metal.
I cried, a bit, as a spoke to Belinda on my mobile phone, in a quiet corner, perhaps the only quiet corner in Jaipur. I told her how I'd hoped Paul would read the forward, that he'd read how much I admired his work and how much I admired him, how much I just plain liked him and loved him. But, even as I spoke, I knew: Paul had always known that. He'd seen in on my face every time we met. What made me cry was the obvious, stupid fact that we'd never meet again.
The happiness of man is: I will. The happiness of woman is: he wills. ‘Behold, just now the world became perfect!’—thus thinks every woman when she obeys out of entire love. And women must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man’s disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.
From the pocket of her windbreaker he extracted what he falsely believed to be a portable marine radio, which along with two granola bars he'd pilfered from Honey's belongings after she was snatched by the club-handed lunatic. Shreave started pressing buttons on the compact gadget and barking, "Mayday! Mayday! There was no response from the Coast Guard pilot or any other human, and for a good reason. Except for its LED screen, the instrument in Shreave's possession was electronically dissimilar to a radio in all significant respects. Most crucial was the absence of either an audio receiver or a transmitter."SOS! SOS!" he persisted. "Help!"The device was in fact a mobile GPS unit, as technogically impenetrable to Shreave as the Taser gun he'd found beneath Honey's bed.
As to the mouth, it delights at times in laughter; it is disposed to impart all that the brain conceives; though I daresay it would be silent on much the heart experiences. Mobile and flexible, it was never intended to be compressed in the eternal silence of solitude: it is a mouth which should speak much and smile often, and have human affection for its interlocutor.
What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms? in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
Snapping shut his mobile, Dalgliesh reflected that murder, a unique crime for which no reparation is ever possible, imposes it own compulsions as well as it's conventions. He doubted whether Macklefield [the murder victim's Will attorney] would have interrupted his country weekend for a less sensational crime. As a young officer he, too, had been touched, if unwillingly and temporarily, by the power of murder to attract even while it appalled and repelled. He had watched how people involved as innocent bystanders, provided they were unburdened by grief or suspicion, were engrossed by homicide, drawn inexorably to the place where the crime had occurred in fascinated disbelief. The crowd and the media who served them had not yet congregated outside the wrought-iron gates of the Manor. But they would come, and he doubted whether Chandler-Powell's [owner of the Manor where the murder was committed] private security team would be able to do more than inconvenience them.
Truth is a mobile army of metaphors, metonyms, anthropomorphisms, in short, a sum of human relations which were poetically and rhetorically heightened, transferred, and adorned, and after long use seem solid, canonical, and binding to a nation. Truths are illusions about which it has been forgotten that they are illusions. from "On Truth and Lying in an Extra-Moral Sense
The whole issue was almost unbelievably meaningless and small. He thought about the word “meaning” and tried to summon up his baby’s face without looking at the photo, but all he could get was the heft of a full diaper and the plastic mobile over his crib turning in the breeze that the box fan in the doorway made. He imagined that the clock’s second hand possessed awareness and knew that it was a second hand and that its job was to go around and around inside a circle of numbers forever at the same slow, unvarying machinelike rate, going no place it hadn’t already been a million times before, and imagining the second hand was so awful it made his breath catch in his throat, and he looked quickly around to see if any of the examiners near him had heard it or were looking at him.
Opening is an essential feature of univocity. The nomadic distributions or crowned anarchies in the univocal stand opposed to the sedentary distribution of analogy. Only there does the cry resound: ‘Everything is equal!’ and ‘Everything returns!’. However, this ‘Everything is equal!’ and ‘Everything returns!’ can be said only at the point in which the extremity of difference is reached. A single and same voice for the whole thousand-voiced multiple, a single and same Ocean for all the drops, a single clamour of Being for all beings: on the condition that each being, each drop, and each voice has reached the state of excess – in other words, the difference which displaces and disguises them and, in turning upon the mobile cusp, causes them to return.
Everybody is becoming [a superhero]. In the past I've tried to say, 'Look, we are all crappy superheroes,' because personal computers and mobile phone devices are things that only Bat Man and Mr Fantastic would have owned back in the sixties. We've all got this immense power and we're still sat at home watching pornography and buying scratch cards. We're rubbish, even though we are as gods.
I suppose she chose me because she knew my name; as I read the alphabet a faint line appeared between her eyebrows, and after making me read most of My First Reader and the stock-market quotations from The Mobile Register aloud, she discovered that I was literate and looked at me with more than faint distaste. Miss Caroline told me to tell my father not to teach me any more, it would interfere with my reading.
Could it be that Americans are a restless people, a mobile people, never satisfied with where they are as a matter of selection? The pioneers, the immigrants who peopled the continent, were the restless ones in Europe. The steady rooted ones stayed home and are still there. But every one of us...are descended from the restless ones, the wayward ones who were not content to stay at home. Wouldn't it be unusual if we had not inherited this tendency? And the fact is that we have.
In those years before mobile phones, email and Skype, travelers depended on the rudimentary communications system known as the postcard. Other methods--the long-distance phone call, the telegram--were marked "For Emergency Use Only." So my parents waved me off into the unknown, and their news bulletins about me would have been restricted to "Yes, he's arrived safely,"and "Last time we heard he was in Oregon," and "We expect him back in a few weeks." I'm not saying this was necessarily better, let alone more character-forming; just that in my case it probably helped not to have my parents a button's touch away, spilling out anxieties and long-range weather forecasts, warning me against floods, epidemics and psychos who preyed on backpackers.
The prevalence of social ugliness made commitment to physical beauty all the more essential. And the very presence in life of double-wide mobile homes, Magic Marker graffiti, and orange shag carpeting had the effect of making ills such as poverty, crime, repression, pollution and child abuse seem tolerable. In a sense, beauty was the ultimate protest, and, in that it generally lasted longer than an orgasm, the ultimate refuge. The Venus de Milo screamed "No!" at evil, whereas the Spandex stretch pant, the macrame plant holder were compliant with it.