Myself Quotes (displaying: 1 - 30 of 7409 quotes )
What do I fear? Myself? There’s none else by. Richard loves Richard; that is, I and I. Is there a murderer here? No. Yes, I am. Then fly! What, from myself? Great reason why: Lest I revenge. What, myself upon myself? Alack, I love myself. Wherefore? For any good That I myself have done unto myself? O, no! Alas, I rather hate myself For hateful deeds committed by myself. I am a villain. Yet I lie. I am not. Fool, of thyself speak well. Fool, do not flatter: My conscience hath a thousand several tongues, And every tongue brings in a several tale, And every tale condemns me for a villain. Perjury, perjury, in the highest degree; Murder, stern murder, in the direst degree; All several sins, all used in each degree, Throng to the bar, crying all, “Guilty! guilty!” I shall despair. There is no creature loves me, And if I die no soul will pity me. And wherefore should they, since that I myself Find in myself no pity to myself?
COSMIC DANCER"I was dancing when I was twelve. I was dancing when I was aaah. I danced myself right out the womb. Is it strange to dance so soon. I danced myself right out the womb. I was dancing when I was eight. Is it strange to dance so late. I danced myself into the tomb. Is it strange to dance so soon. I danced myself into the tomb. Is it wrong to understand. The fear that dwells inside a man. What's it like to be a loon. I liken it to a balloon. I danced myself out of the womb. Is it strange to dance to soon. I danced myself into the tomb. But then again once more. I danced myself out of the womb. Is it strange to dance so soon. I danced myself out of the womb.
No one would take me just as I was, no one loved me; I shall love myself enough, I thought, to make up for this abandonment by everyone. Formerly, I had been quite satisfied with myself, but I had taken very little trouble to increase my self-knowledge; from now on, I would stand outside myself, watch over and observe myself; in my diary I had long conversations with myself. I was entering a world whose newness stunned me. I learned to distinguish between distress and melancholy, lack of emotion and serenity; I learned to recognize the hesitations of the heart, and its ecstasies, the splendor of great renunciations, and the subterranean murmurings of hope. I entered into exalted trances, as on those evenings when I used to gaze upon the sky full of moving clouds behind the distant blue of the hills; I was both the landscape and its beholder: I existed only through myself, and for mysel? My path was clearly marked: I had to perfect, enrich and express myself in a work of art that would help others to live.
You ask me what forces me to speak? a strange thing; my conscience. . . . You ask why I speak? I am neither informed against, nor pursued, nor hunted, say you. Yes! I am informed against! yes! I am pursued! yes! I am hunted! By whom? by myself. It is I myself who bar the way before myself, and I drag myself, and I urge myself, and I check myself and I exert myself, and when one holds himself he is well held.
You see me, Lord Bassanio, where I stand, such as i am. Though for myself alone I would not be ambitious in my wish to wish myself much better, yet for you I would be trebled twenty times myself, a thousand times more rich, that only to stand high in your accunt I might in virtues, beauties, livings, friends, exceed account. But the full sum of me is sum of something, which, to term in gross, is an unlessoned girl, unschooled, unpracticed; happy in this, she is not yet so old but she may learn; happier than this, she is not bred so dull but she can learn; happiest of all, is that her gentle spirit commits itself to yours to be idrected as from her lord, her governor, her king. Myself, and what is mine, to you and yours is now converted. But now I was the lord of this fair mansion, master of my servants, queen o'er myself; and even now, but now, this house, these servants, and this same myself are yours, my lord's. I give them.
The reason why I do not know anything about myself, the reason why Siddhartha has remained alien and unknown to myself is due to one thing, to one single thing--I was afraid of myself, I was fleeing from myself. I was seeking Atman, I was seeking Brahman, I was determined to dismember myself and tear away its layers of husk in order to find in its unknown innermost recess the kernel at the heart of those layers, the Atman, life, the divine principle, the ultimate. But in so doing, I was losing myself.
I often repeat repeat myself, I often repeat repeat. I don't don't know why know why, I simply know that I I Iam am inclined to say to saya lot a lot this way this way-I often repeat repeat myself, I often repeat repeat. I often repeat repeat myself, I often repeat repeat. My mom my mom gets mad gets mad, it irritates my dad my dad, it drives them up a tree a tree, that's what they tell they tell me me-I often repeat repeat myself, I often repeat repeat. I often repeat repeat myself, I often repeat repeat. It gets me in a jam a jam, but that's the way I am I am, in fact I think it's neat it's neatto to to to repeat repeat-I often repeat repeat myself, I often repeat repeat.
You are told to love your neighbour as yourself. How do you love yourself? When I look into my own mind, I find that I do not love myself by thinking myself a dear old chap or having affectionate feelings. I do not think that I love myself because I am particularly good, but just because I am myself and quite apart from my character. I might detest something which I have done. Nevertheless, I do not cease to love myself. In other words, that definite distinction that Christians make between hating sin and loving the sinner is one that you have been making in your own case since you were born. You dislike what you have done, but you don't cease to love yourself. You may even think that you ought to be hanged. You may even think that you ought to go to the Police and own up and be hanged. Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.
I smell guilt. There is a stench of guilt upon the air. I see you all, whole and healthy, with your powers intact? such prompt appearances!? and I ask myself . . . why did this band of wizards never come to the aid of their master, to whom they swore eternal loyalty? And I answer myself, they must have believed me broken, they thought I was gone. They slipped back among my enemies, and they pleaded innocence, and ignorance, and bewitchment. . . . And then I ask myself, but how could they have believed I would not rise again? They, who knew the steps I took, long ago, to guard myself against mortal death? They, who had seen proofs of the immensity of my power in the times when I was mightier than any wizard living? And I answer myself, perhaps they believed a still greater power could exist, one that could vanquish even Lord Voldemort . . . perhaps they now pay allegiance to another. . .
I tried to keep myself away from him by using con words like "fidelity" and "adultery", by telling myself that he would interfere with my work, that I had him I'd be too happy to write. I tried to tell myself I was hurting Bennett, hurting myself, making a spectacle of myself. I was. But nothing helped. I was possessed. The minute he walked into a room and smiled at me, I was a goner.
My importance to the world is relatively small. On the other hand, my importance to myself is tremendous. I am all I have to work with, to play with, to suffer and to enjoy. It is not the eyes of others that I am wary of, but of my own. I do not intend to let myself down more than I can possibly help, and I find that the fewer illusions I have about myself or the world around me, the better company I am for myself.
Having been pondering while slowly walking along, he now stopped as these thoughts caught hold of him, and right away another thought sprang forth from these, a new thought, which was: "That I know nothing about myself, that Siddhartha has remained thus alien and unknown to me, stems from one cause, a single cause: I was afraid of myself, I was fleeing from myself! I searched Atman, I searched Brahman, I was willing to to dissect my self and peel off all of its layers, to find the core of all peels in its unknown interior, the Atman, life, the divine part, the ultimate part. But I have lost myself in the process.
A lover asked his beloved, Do you love yourself more than you love me? Beloved replied, I have died to myself and I live for you. I've disappeared from myself and my attributes, I am present only for you. I've forgotten all my learnings, but from knowing you I've become a scholar. I've lost all my strength, but from your power I am able. I love myself...I love you. I love you...I love myself.
For most of my life I have struggled to find God, to know God, to love God. I have tried hard to follow the guidelines of the spiritual life—pray always, work for others, read the Scriptures—and to avoid the many temptations to dissipate myself. I have failed many times but always tried again, even when I was close to despair. Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not “How am I to find God?” but “How am I to let myself be found by him?” The question is not “How am I to know God?” but “How am I to let myself be known by God?” And, finally, the question is not “How am I to love God?” but “How am I to let myself be loved by God?” God is looking into the distance for me, trying to find me, and longing to bring me home.
Even now I'm well aware that if I allowed myself to listen to him I couldn't resist but would have the same experience again. He makes me admit that, in spite of my great defects, I neglect myself and instead get involved in Athenian politics. So I force myself to block my ears and go away, like someone escaping from the Sirens, to prevent myself sitting there beside him till I grow old.
I am quite empty of feeling. I don't care the slightest bit in the world for anybody or anything except myself. But I do care for myself, and I'm going to survive in spite of them all, and I'm going to have my own success without caring the least in the world how I get it. Because I'm cleverer than they are, I'm cunninger than they are, even if I'm weak. I must build myself up proper protections, and entrench myself, and then I'm safe. I can sit inside my glass tower and feel nothing and be touched by nothing, and yet exert my power, my will, through the glass walls of my ego.
Yes, now my mind is easy, I know the game is won, I lost them all till now, but it's the last that counts. A very fine achievement I must say, or rather would, if I did not fear to contradict myself. Fear to contradict myself! If this continuous it is myself I shall lose and the thousand ways that lead there. And I shall resemble the wretches famed in fable, crushed beneath the weight of their wish come true. And I even feel a strange desire come over me, the desire to know what I am doing, and why. So I near the goal I set myself in my young days and which prevented me from living. And on the threshold of being no more I succeed in being another. Very pretty.
There was some faint coughing, a moan, and then a man spoke. "Are you all right, darling?" he asked. "Yes," a woman said wearily. "Yes, I'm all right, I guess," and then she added with great feeling, "But you know, Charlie, I don't feel like myself anymore. Sometimes there are about fifteen or twenty minutes in the week when I feel like myself. I don't like to go to another doctor, because the doctor's bills are so awful already, but I just don't feel like myself, Charlie. I just never feel like myself.