Only Time Quotes (page 39)
A battle? What battle? I hold the whip hand. I don't fight the disarmed." "Are they? They have a weapon against you. It's their only weapon, but it's a terrible one. Ask yourself what it is, some time." "Where do you see any evidence of it?" "In the unforgivable fact that you're as unhappy as you are.
Ayn Rand
I have no respect to merchants and preachers; as far as I’m concerned, their only talent is coming up with the right word at the right time. What is a professional preacher, really? He is a kind of middleman who for the wrong reasons tries to make people buy his goods. The more he sells, the more his stock rises. The louder he hawks his wares, the larger his business grows.
Knut Hamsun
It is all very well, in these changing times, to adapt one's work to take in duties not traditionally within one's realm; but bantering is of another dimension altogether. For one thing, how would one know for sure that at any given moment a response of the bantering sort is truly what is expected? One need hardly dwell on the catastrophic possibility of uttering a bantering remark only to discover it wholly inappropriate.
Kazuo Ishiguro
Margaret had always dreaded lest her courage should fail her in any emergency, and she should be proved to be, what she dreaded lest she was--a coward. But now, in this real great time of reasonable fear and nearness of terror, she forgot herself, and felt only an intense sympathy--intense to painfulness--in the interests of the moment.
Elizabeth Gaskell
The human being is only a reed, the most feeble in nature; but this is a thinking reed. It isn't necessary for the entire universe to arm itself in order to crush him; a whiff of vapor, a taste of water, suffices to kill him. But when the universe crushes him, the human being becomes still more noble than that which kills him, because he knows that he is dying, and the advantage that the universe has over him. The universe, it does not have a clue."All our dignity consists, then, in thought....
Blaise Pascal
Marco enters a city; he sees someone in a square living a life or an instant that could be his; he could now be in that man's place, if he had stopped in time, long ago; or if, long ago, at a crossroads, instead of taking one road he had taken the opposite one, and after long wandering he had come to be in the place of that man in the square. By now, from that real or hypothetical past of his, he is excluded; he cannot stop; he must go on to another city, where another of his pasts awaits...
Italo Calvino