People Quotes (page 634)
I am Emma Woodhouse. I feel for her, of her and in her. I have a different sort of snobbism, but I understand her snobbism. Her priggishness. I admire it. I know she does wrong things, she tries to organize other people's lives, she can't see Mr Knightley is a man in a million. She's temporarily silly, yet all the time one knows she's basically intelligent. Creative, determined to set the highest standards. A real human being.
John Fowles
North Korea is a famine state. In the fields, you can see people picking up loose grains of rice and kernels of corn, gleaning every scrap. They look pinched and exhausted. In the few, dingy restaurants in the city, and even in the few modern hotels, you can read the Pyongyang Times through the soup, or the tea, or the coffee. Morsels of inexplicable fat or gristle are served as 'duck.' One evening I gave in and tried a bowl of dog stew, which at least tasted hearty and spicy—they wouldn't...
Christopher Hitchens
Jerry-5486: "The most apparent thing that I noticed was how most of the people in this study derive their sense of identity and well-being from their immediate surroundings rather than from within themselves, and that's why they broke down—just couldn't stand the pressure—they had nothing within them to hold up against all of this.
Philip Zimbardo
![Louis-Ferdinand Celine quote: "The sadness of the world has different ways of getting to..."](/pic/341928/600x316/quotation-louis-ferdinand-celine-the-sadness-of-the-world-has-different.jpg)
![Salman Rushdie quote: "Things, even people have a way of leaking into each other like..."](/pic/341868/600x316/quotation-salman-rushdie-things-even-people-have-a-way-of-leaking-into.jpg)
Oh! you are a great deal too apt, you know, to like people in general. You never see fault in any body. All the world are good and agreeable in your eyes. I never heard you speak ill of a human being in my life."I would wish not to be hasty in censuring any one; but I always speak what I think.
Jane Austen
Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, "My current model" -- or grid, or map, or reality-tunnel -- "contains the whole universe and will never need to be revised." In terms of the history of science and knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude.
Robert Anton Wilson