Return Quotes (displaying: 1 - 30 of 1610 quotes )
Return'd so soon! Rather approached too late: the capron burns, the pig falls from the spit, the clock hath strucken twelve upon the bell; my mistress made it one upon my cheek: she is hot because the meat is cold; the meat is cold because you have no stomach, you have no stomach, having broke your fast; but we, that know what 'tis to fast and pray, are pentent for your default today.
Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ... The chain reaction of evil—hate begetting hate, wars producing more wars—must be broken, or we shall be plunged into the dark abyss of annihilation.
Returning to the Moral Majority, we must realize that regardless of whether we think the Moral Majority has always said the right things or whether we do not, or whether we think they have made some mistakes or whether we do not, they have certainly done one thing right: they have used the freedom we still have in the political arena to stand against the other total entity [secular humanism]. They have carried the fact that law is king, law is above the lawmakers, and God is above the law in to this area of life where it always should have been. And this is a part of true spirituality. The Moral Majority has drawn a line between the one total view of reality and the other total view of reality and the results this brings forth in government and law. And if you personally do not like some of the details of what they have done, do it better. But you must understand that all Christians have got to do the same kind of thing or you are simply not showing the Lordship of Christ in the totality of life.
ON THE RETURN OF A BOOKLENT TO A FRIEND I GIVE humble and hearty thanks for the safe return of this book which having endured the perils of my friend's bookcase, and the bookcases of my friend's friends, now returns to me in reasonably good condition. I GIVE humble and hearty thanks that my friend did not see fit to give this book to his infant as a plaything, nor use it as an ash-tray for his burning cigar, nor as a teething-ring for his mastiff. WHEN I lent this book I deemed it as lost: I was resigned to the bitterness of the long parting: I never thought to look upon its pages again. BUT NOW that my book is come back to me, I rejoice and am exceeding glad! Bring hither the fatted morocco and let us rebind the volume and set it on the shelf of honour: for this my book was lent, and is returned again. PRESENTLY, therefore, I may return some of the books that I myself have borrowed.
The more we become sensitive to our own journey the more we realize that we are leaving and coming back every day, every hour. Our minds wander away but eventually return; our hearts leave in search of affection and return sometimes broken; our bodies get carried away in their desires then sooner or later return. It's never one dramatic life moment but a constant series of departures and returns.
He who knows the masculine but keeps to the feminine, Becomes the ravine of the world. Being the ravine of the world, He dwells in constant virtue, He returns to the state of the babe. He who knows the white but keeps to the black, Becomes the model of the world. Being the model of the world, He rests in constant virtue, He returns to the infinite. He who knows glory but keeps to disgrace, Becomes the valley of the world. Being the valley of the world, He finds contentment in constant virtue, He returns to the Uncarved Block.
Opening is an essential feature of univocity. The nomadic distributions or crowned anarchies in the univocal stand opposed to the sedentary distribution of analogy. Only there does the cry resound: ‘Everything is equal!’ and ‘Everything returns!’. However, this ‘Everything is equal!’ and ‘Everything returns!’ can be said only at the point in which the extremity of difference is reached. A single and same voice for the whole thousand-voiced multiple, a single and same Ocean for all the drops, a single clamour of Being for all beings: on the condition that each being, each drop, and each voice has reached the state of excess – in other words, the difference which displaces and disguises them and, in turning upon the mobile cusp, causes them to return.
You have not known what you are--you have slumber'd upon yourself all your life; Your eye-lids have been the same as closed most of the time; What you have done returns already in mockeries; Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return? The mockeries are not you; Underneath them, and within them, I see you lurk;
Empty your mind of all thoughts.Let your heart be at peace.Watch the turmoil of beings, but contemplate their return.Each separate being in the universe returns to the common source.Returning to the source is serenity.If you don't realize the source, you stumble in confusion and sorrow.When you realize where you come from, you naturally become tolerant, disinterested, amused, kindhearted as a grandmother, dignified as a king.Immersed in the wonder of the Tao, you can deal with whatever life brings you, and when death comes, you are ready.
And so began my final stage of my boyhood in Mohawk. Later, as an adult, I would return from time to time. As a visitor, though, never again as a true resident. But then I wouldn't be a true resident of any other place either, joining instead the great multitude of wandering Americans, so many of whom have a Mohawk in their past, the memory of which propels us we know not precisely where, so long as it's away. Return we do, but only to gain momentum for our next outward arc, each further than the last, until there is no elasticity left, nothing to draw us home.
It had occurred to me to follow her through into the next room, visitors or no visitors, and bring her back for a talk. But in the end I had decided in favour of waiting where I was for her return. Sure enough, a few minutes later, Sophie had come back into the room, but something in her manner had prevented me from speaking and she had gone out again. In fact, although during the following half-hour Sophie had entered and left the room several more times, for all my resolve to make my feelings known to her, I had returned to my newspaper with a strong sense of hurt and frustration.
Where am I, or what? From what causes do I derive my existence, and to what condition shall I return? ... I am confounded with all these questions, and begin to fancy myself in the most deplorable condition imaginable, environed with the deepest darkness, and utterly deprived of the use of every member and faculty. Most fortunately it happens, that since Reason is incapable of dispelling these clouds, Nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends. And when, after three or four hours' amusement, I would return to these speculations, they appear so cold, and strained, and ridiculous, that I cannot find in my heart to enter into them any farther.
They believed us and perished for it. Our statecraft, our learning. Delivered them bound to the Pit and alive to the burning. Whither they mirthfully hastened as jostling for honour -Not since her birth has our Earth seen such worth loosed upon her. Nor was their agony brief, or once only imposed on them. The wounded, the war-spent, the sick received no exemption: Being cured they returned and endured and achieved our redemption, Hopeless themselves of relief, till Death, marvelling, closed on them. That flesh we had nursed from the first in all cleanness was given. To corruption unveiled and assailed by the malice of Heaven -By the heart-shaking jests of Decay where it lolled on the wires -To be blanched or gay-painted by fumes - to be cindered by fires -To be senselessly tossed and retossed in stale mutilation. From crater to crater. For this we shall take expiation. But who shall return us the children?
To return to antiquity [in literature]: that has been done. To return to the Middle Ages: that too has been done. Remains the present day. But the ground is shaky: so where can you set the foundations? An answer to this question must be found if one is to produce anything vital and hence lasting. All this disturbs me so much that I no longer like to be spoken to about it.
Please bring strange things. Please come bringing new things. Let very old things come into your hands. Let what you do not know come into your eyes. Let desert sand harden your feet. Let the arch of your feet be the mountains. Let the paths of your fingertips be your maps. And the ways you go be the lines of your palms. Let there be deep snow in your inbreathing. And your outbreath be the shining of ice. May your mouth contain the shapes of strange words. May you smell food cooking you have not eaten. May the spring of a foreign river be your navel. May your soul be at home where there are no houses. Walk carefully, well-loved one, Walk mindfully, well-loved one, Walk fearlessly, well-loved one. Return with us, return to us, Be always coming home.---Ursula K. Leguin
Curious,' the Prince continued, after a deep silence, 'is it possible never to have known something, never to have missed it in its absence -- and a few moments later to live in and for that single experience alone? Can a single moment make a man so different from himself? It would be just as impossible for me to return to the joys and wishes of yesterday morning as it would for me to return to the games of childhood, now that I have seen that object, now that her image dwells here -- and I have this living, overpowering feeling within me: from now on you can love nothing other than her, and in this world nothing else will ever have any effect on you.
Oh! Be men, or be more than men. Be steady to your purposes and firm as a rock. This ice is not made of such stuff as your hearts may be; it is mutable and cannot withstand you if you say that it shall not. Do not return to your families with the stigma of disgrace marked on your brows. Return as heroes who have fought and conquered, and who know not what it is to turn their backs on the foe.
We who survived the Camps are not true witnesses. This is an uncomfortable notion which I have gradually come to accept by reading what other survivors have written, including myself, when I re-read my writings after a lapse of years. We, the survivors, are not only a tiny but also an anomalous minority. We are those who, through prevarication, skill or luck, never touched bottom. Those who have, and who have seen the face of the Gorgon, did not return, or returned wordless.
When the light of God's truth begins to find its way through the mists of illusion and self-deception with which we have unconsciously surrounded ourselves, and when the image of God within us begins to return to itself, the false self which we inherited from Adam begins to experience the strange panic that Adam felt when, after his sin, he hid in the trees of the garden because he heard the voice of the Lord God in the afternoon. If we are to recover our own identity, and return to God by the way Adam came in his fall, we must learn to stop saying: "I heard you in the garden, and I was afraid, because I was naked. And I hid." [Genesis 2:10] We must cast away the "aprons of leaves" and the "garments of skins" which the Fathers of the Church variously interpret as passions, and attachments to earthly things, and fixation in our own rigid determination to be someone other than our true selves.
What is a look of absolute fear?" Popescu asked. The doctor belched a few times, shifted in his chair, and answered that it was a kind of look of mercy, but empty, as if all that were left of mercy, after a mysterious voyage, was the skin, as if mercy were a skin of water, say, in the hands of a Tatar horseman who gallops away over the steppe and dwindles untile he vanishes, and then the horseman returns, or the ghost of the horseman returns, or his shadow, or the idea of him, and he has the skin, empty of water now, because he drank it all during his trip, or he and his horse drank it, and the skin is empty now, it's a normal skin, an empty skin, because after all the abnormal thing is a skin swollen with water, but this skin swollen with water, this hideous skin swollen with water doesn't arouse fear, doesn't awaken it, much less isolate it, but the empty skin does, and that was what he saw in the mathematician's face, absolute fear.
Billy tried to imagine the birth of Cyril's wife's baby. It would happen in grim lights violently. A dripping thing trying to clutch to its hole. Dredged up and beaten. Blood and drool and womb mud. How cute, this neon shrieker made to plunge upward, odd-headed blob, this marginal electric glow-thing. Dressed and powdered now. Engineered to abstract design. Cling, suck and cry. Follow with the eye. Gloom and drought of unprotected sleep. Had there been a light in her belly, dim briny light in that pillowing womb, dusk enough to light a page, bacterial smear of light, an amniotic gleam that I could taste, old, deep, wet and warm? Return, return to negative unity.