Struggling Quotes (displaying: 1 - 30 of 228 quotes )
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
I feel like I'm in a film about a struggling artist who keeps getting up at all hours of the night to look at his big, blank empty canvas. And in a way I am. Except that i'm not struggling. I'm Hector Kipling. I might be getting up at all hours of the night to look at my big, blank, empty canvas, but I am not fucking struggling.
We are bound first to imform ourselves concerning so great a matter as the revolt of millions of people- what they are struggling for, what they are struggling against, and how the struggle stands- from day to day...as best you can; and second, to spread this knowledge among others, and endeavor to do what little you can to awaken the consciousness and sympathy of others.
Some day I'll probably marry a horny-handed son of a toil, and if I do it'll be the horny hands that will win me. If you want to know, I like 'em with their scars on them. There's something about a man who has fought for it - I don't know what it is - a look in his eye - the feel of his hand. He needn't have been successful - thought he probably would be. I don't know. I'm not very good at this analysis stuff. I know he - well, you haven't a mark on you. Not a mark. You quit being an architect, or whatever it was, because architecture was an uphill disheartening job at the time. I don't say that you should have kept on. For all I know you were a bum architect. But if you had kept on - if you had loved it enough to keep on - fighting, and struggling, and sitcking it out - why, that fight would show in your face to-day - in your eyes and your jaw and your hands and in your way of standing and walking and sitting and talking. Listen. I'm not critcizing you. But you're all smooth. I like 'em bumpy.
I waited for him to say something more, but he was quiet."Was there something you wanted?" I asked.He didn't answer right away, but I could feel him struggling, so I waited."If I asked you something, would you tell me the truth?"It was my turn to hesitate. "I don't know everything," I hedged."You would know this. When we were walking... me and Jeb... he was telling me some things. Things he thought, but I don't know if he's right."Melanie was suddenly very in my head.Jamie's whisper was hard to hear, quieter than my breathing. "Uncle Jeb thinks that Melanie might still be alive. Inside there with you, I mean." Melanie sighed.I said nothing to either of them."I didn't know that could happen. Does that happen?" His voice broke and I could hear that he was fighting tears. He was not a boy to cry, and here I'd grieved him this deeply twice in one day. A pain pierced through the general region of my chest."Does it, Wanda?"Why won't you answer me?" Jamie was really crying now but trying to muffle the sound.I crawled off the bed, squeezing into the hard space between the mattress and the mat, and threw my arm over his shaking chest. I leaned my head against his hair and felt his tears, warm on my neck."Is Melanie still alive, Wanda? Please?"He was probably a tool. The old man could have sent him just for this, Jeb was smart enough to see how easily Jamie broke through my defenses.Jamie's body shook beside me. Melanie cried. She battered ineffectually at my control.But I couldn't blame this on Melanie if it turned out to be a huge mistake. I knew who was speaking now."She promised she would come back, didn't she?" I murmured. "Would Melanie break a promise to you?"Jamie slid his arms around my waist and clung to me for a long time. After a few minutes, he whispered. "Love you, Mel."She loves you, too. She's so happy that you're here and safe."He was silent long enough for the tears on my skin to dry, leaving a fine, salty dust behind.
I continue to stare, my eyes missing nothing, remembering the moments we just shared together. But in all that time she does not look back, and I am haunted by the visions of her struggling with unseen enemies. I sit by the bedside with an aching back and start to cry as I pick up the notebook. Allie does not notice. I understand, for her mind is gone. A couple pages fall to the floor, and I bend over to pick them up. I am tired now, so I sit, alone and apart from my wife. And when the nurses come in they see two people they must comfort. A woman shaking in fear from demons in her mind, and the old man who loves her more deeply than life itself, crying softly in the corner, his face in his hands.
Harry Potter," he [Voldemort] said very softly. His voice might have been part of the spitting fire. "The Boy Who Lived."None of the Death Eaters moved. They were waiting: Everything was waiting. Hagrid was struggling, and Bellatrix was panting, and Harry thought inexplicably of Ginny, and her blazing look, and the feel of her lips on his--Voldemort had raised his wand. His head was still tilted to one side, like a curious child, wondering what would happen if he proceeded. Harry looked back into the red eyes, and wanted it to happen now, quickly, while he could still stand, before he lost control, before he betrayed fear--He saw the mouth move and a flash of green light, and everything was gone.
He was in a room of the Gesshuuji, which he had thought it would be impossible to visit. The approach of death had made the visit easy, had unloosed the weight that held him in the depths of being. It was even a comfort to think, from the light repose the struggle up the hill had brought him, that Kiyoaki, struggling against illness up that same road, had been given wings to soar with by the denial that awaited him.
[Lee Oswald] saw himself as part of something vast and sweeping. He was the product of a sweeping history, he and his mother, locked into a process, a system of money and property that diminished their human worth every day, as if by scientific law. The books made him part of something. Something led up to his presence in this room, in this particular skin, and something would follow. Men in small rooms. Men reading and waiting, struggling with secret and feverish ideas. (41)
Nos-tal-gic,’ Akira said, as though it were a word he had been struggling to find. Then he said a word in Japanese, perhaps the Japanese for ‘nostalgic.’ ‘Nos-tal-gic. It is good to be nos-tal-gic. Very important.’ ‘Really, old fellow?’ ‘Important. Very important. Nostalgic. When we nostalgic, we remember. A world better than this world we discover when we grow. We remember and wish good world come back again. So very important. Just now, I had dream. I was boy. Mother, Father, close to me. in our house.’ He fell silent and continued to gaze across the rubble. ‘Akira,’ I said, sensing that the longer this talk went on, the greater was some danger I did not wish fully to articulate. ‘We should move on. We have much to do.
It is a time when one’s spirit is subdued and sad, one knows not why; when the past seems a storm-swept desolation, life a vanity and a burden, and the future but a way to death. It is a time when one is filled with vague longings; when one dreams of flight to peaceful islands in the remote solitudes of the sea, or folds his hands and says, What is the use of struggling, and toiling and worrying any more? let us give it all up.
Thus it can be seen that mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging man with a potential meaning for him to fulfill. It is only thus that we evoke his will to meaning from its state of latency. I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology "homeostasis", i. e., a tensionless state. What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.
I know that I shall die struggling for breath, and I know that I shall be horribly afraid. I know that I shall not be able to keep myself from regretting bitterly the life that has brought me to such a pass; but I disown that regret. I now, weak, old, diseased, poor, dying, hold still my soul in my hands, and I regret nothing.
Not to grow up properly is to retain our 'caterpillar' quality from childhood (where it is a virtue) into adulthood (where it becomes a vice). In childhood our credulity serves us well. It helps us to pack, with extraordinary rapidity, our skulls full of the wisdom of our parents and our ancestors. But if we don't grow out of it in the fullness of time, our caterpillar nature makes us a sitting target for astrologers, mediums, gurus, evangelists and quacks. The genius of the human child, mental caterpillar extraordinary, is for soaking up information and ideas, not for criticizing them. If critical faculties later grow it will be in spite of, not because of, the inclinations of childhood. The blotting paper of the child's brain is the unpromising seedbed, the base upon which later the sceptical attitude, like a struggling mustard plant, may possibly grow. We need to replace the automatic credulity of childhood with the constructive scepticism of adult science.