Them Quotes (displaying: 1 - 30 of 25280 quotes )
Granny bit her lip. She was never quite certain about children, thinking of them-when she thought about them at all-as coming somewhere between animals and people. She understood babies. You put milk in one end and kept the other as clean as possible. Adults were even easier, because they did the feeding and cleaning themselves. But in between was a world of experience that she had never really inquired about. As far as she was aware, you just tried to stop them catching anything fatal and hoped that it would all turn out all right.
Someone asked the other day, "Why do we go to school?" Pat, with vigorunusual in her, said, "So when we grow up we won't be stupid." Thesechildren equate stupidity with ignorance. Is this what they mean when theycall themselves stupid? Is this one of the reasons why they are so ashamed ofnot knowing something? If so, have we, perhaps un-knowingly, taught themto feel this way? We should clear up this distinction, show them that it ispossible to know very few facts, but make very good use of them. Conversely, one can know many facts and still act stupidly. The learned foolis by no means rare in this country.
I don't know how to choose work that illuminates what my life is about. I don't know what my life is about and don't examine it. My life will define itself as I live it. The movies will define themselves as I make them. As long as the theme is something I care about at the moment, it's enough for me to start work. Maybe work itself is what my life is about.
Dust in a cloud, blinding weather,Drums that rattle and roar!A mother and daughter stood togetherBeside their cottage door.'Mother, the heavens are bright like brass,The dust is shaken high,With labouring breath the soldiers pass,Their lips are cracked and dry.''Mother, I'll throw them apples down,I'll bring them pails of water.'The mother turned with an angry frownHolding back her daughter.'But mother, see, they faint with thirst,They march away to die,''Ah, sweet, had I but known at firstTheir throats are always dry.''There is no water can supply themIn western streams that flow,There is no fruit can satisfy themOn orchard trees that grow.''Once in my youth I gave, poor fool,A soldier apples and water,So may I die before you coolYour father's drouth, my daughter.
Lovers must not, like usurers, live for themselves alone. They must finally turn from their gaze at one another back toward the community. If they had only themselves to consider, lovers would not need to marry, but they must think of others and of other things. They say their vows to the community as much as to one another, and the community gathers around them to hear and to wish them well, on their behalf and its own. It gathers around them because it understands how necessary, how joyful, and how fearful this joining is. These lovers, pledging themselves to one another "until death," are giving themselves away, and they are joined by this as no law or contract could join them. Lovers, then, "die" into their union with one another as a soul "dies" into its union with God. And so here, at the very heart of community life, we find not something to sell as in the public market but this momentous giving. If the community cannot protect this giving, it can protect nothing...
In every bit of honest writing in the world, there is a base theme. Try to understand men, if you understand each other you will be kind to each other. KNOWING A MAN WELL NEVER LEADS TO HATE and nearly always leads to love. There are shorter means, many of them. There is writing promoting social change, writing punishing injustice, writing in celebration of heroism, but always that base theme. TRY TO UNDERSTAND EACH OTHER!
A mountain is a strange and awful thing. In old times, without knowingso much of their strangeness and awfulness as we do, people were yetmore afraid of mountains. But then somehow they had not come to seehow beautiful they are as well as awful, and they hated them--and whatpeople hate they must fear. Now that we have learned to look at themwith admiration, perhaps we do not feel quite awe enough of them. Tome they are beautiful terrors.
You are burnt beyond recognition," he added, looking at his wife as onelooks at a valuable piece of personal property which has suffered somedamage. She held up her hands, strong, shapely hands, and surveyed themcritically, drawing up her fawn sleeves above the wrists. Looking atthem reminded her of her rings, which she had given to her husbandbefore leaving for the beach. She silently reached out to him, and he, understanding, took the rings from his vest pocket and dropped theminto her open palm. She slipped them upon her fingers; then claspingher knees, she looked across at Robert and began to laugh. The ringssparkled upon her fingers. He sent back an answering smile.
The prison population consists of heterogeneous elements; but, taking only those who are usually described as 'the criminals' proper, and of whom we have heard so much lately from Lombroso and his followers, what struck me most as regards them was that the prisons, which are considered as preventive of anti-social deeds, are exactly the institutions for breeding them. Every one knows that absence of education, dislike of regular work, physical incapability of sustained effort, misdirected love of adventure, gambling propensities, absence of energy, an untrained will, and carelessness about the happiness of others are the causes which bring this class of people before the courts. Now I was deeply impressed during my imprisonment by the fact that it is exactly these defects of human nature--each one of them--which the prison breeds in its inmates; and it is bound to breed them because it is a prison, and will breed them so long as it exists.
We are full of things which take us out of ourselves. Our instinct makes us feel that we must seek our happiness outside ourselves. Our passions impel us outside, even when no objects present themselves to excite them. External objects tempt us of themselves, and call to us, even when we are not thinking of them. And thus philosophers have said in vain, " Retire within yourselves, you will find your good there." We do not believe them, and those who believe them are the most empty and the most foolish.
I was merely making more perceptible that binary rhythm which love adopts in all those who have too little confidence in themselves to believe that a woman can ever fall in love with them, and also that they themselves can genuinely fall in love with her. They know themselves well enough to have observed that in the presence of the most divergent types of woman they felt the same hopes, the same agonies, invented the same romances, uttered the same words, and to have realised therefore that their feelings, their actions, bear no close and necessary relation to the woman they love, but pass to one side of her, splash her, encircle her, like the incoming tide breaking against the rocks, and their sense of their own instability increases still further their misgivings that this woman, by whom they so long to be loved, does not love them.
The Guide laughed. "You are falling into their own error," he said, "the change is not radical, nor will it be permanent. That idea depends on a curious disease which they have all caught---an inability to dis-believe advertisements. To be sure, if the machines did what they promised, the change would be very deep indeed. Their next war, for example, would change the state of their country from disease to death. They are afraid of this themselves---though most of them are old enough to know by experience that a gun is no more likely than a toothpaste or a cosmetic to do the things its makers say it will do. It is the same with all their machines. Their labour-saving devices multiply drudgery; their aphrodisiacs make them impotent: their amusements bore them: their rapid production of food leaves half of them starving, and their devices for saving time have banished leisure from their country. There will be no radical change.
All over the world major museums have bowed to the influence of Disney and become theme parks in their own right. The past, whether Renaissance Italy or Ancient Egypt, is re-assimilated and homogenized into its most digestible form. Desperate for the new, but disappointed with anything but the familiar, we recolonize past and future. The same trend can be seen in personal relationships, in the way people are expected to package themselves, their emotions and sexuality, in attractive and instantly appealing forms.
We can surely no longer pretend that our children are growing up into a peaceful, secure, and civilized world. We've come to the point where it's irresponsible to try to protect them from the irrational world they will have to live in when they grow up. The children themselves haven't yet isolated themselves by selfishness and indifference; they do not fall easily into the error of despair; they are considerably braver than most grownups. Our responsibility to them is not to pretend that if we don't look, evil will go away, but to give them weapons against it.
It had been startling and disappointing to me to find out that story books had been written by people, that books were not natural wonders, coming up of themselves like grass. Yet regardless of where they come from, I cannot remember a time when I was not in love with them -- with the books themselves, cover and binding and the paper they were printed on, with their smell and their weight and with their possession in my arms, captured and carried off to myself. Still illiterate, I was ready for them, committed to all the reading I could give them ...
I am for doing good to the poor, but...I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. I observed...that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.