Vest Quotes (displaying: 1 - 30 of 125 quotes )
What do you do?' she asks, holding out the vest.'What do you do?''What do you do?' she asks, her voice shaking. 'Don't ask me, please. Okay, Clay?''Why not?'She sits on the mattress after I get up. Muriel screams.'Because... I don't know,' she sighs.I look at her and don't feel anything and walk out with my vest.
Some information is classified legitimately; as with military hardware, secrecy sometimes really is in the national interest. Further, military, political, and intelligence communities tend to value secrecy for its own sake. It's a way of silencing critics and evading responsibility - for incompetence or worse. It generates an elite, a band of brothers in whom the national confidence can be reliably vested, unlike the great mass of citizenry on whose behalf the information is presumably made secret in the first place. With a few exceptions, secrecy is deeply incompatible with democracy and with science.
Slowly he took out the clothes in which, ten years beforem Cosette had left Montfermeil; first the little dress, then the black scarf, then the great heavy child's shoes Cosette could still almost have worn, so small was her foot, then the vest of very thich fustian, then the knitted petticoat, the the apron with pockets, then the wool stockings.... Then his venerable white head fell on the bed, this old stoical heart broke, his face was swallowed up, so to speak, in Cosette's clothes, and anybody who had passed along the staircase at that moment would have heard irrepressible sobbing.
Often in the summer, as I go to or come from the vestry, I sit downfor a moment on the turf that covers my old friend Rodgers, and thinkthat this body of mine is everyday moldering away, til it shall fall aheap of dust into it's appointed place. But what is that to me? It isto me the drawing nigh of the fresh morning of life when I shall beyoung and strong again, glad in the presence of the wise and beloveddead, and unspeakably glad in the presence of God.
He chewed my head off about the "threadsoul," the "causal body," "ablation," the Upanishads, Plotinus, Krishnamurti, "the karmic vestiture of the soul," "the Nirvanic consciousness," all that flapdoodle which blows out of the east like a breath from the plague . . . he had worn himself out, like a coat whose nape is worn off.
The blackness he woke to on those nights was sightless and impenetrable. A blackness to hurt your ears with listening. Often he had to get up. No sound but the wind in the trees. He rose and stood tottering in that cold autistic dark with his arms outheld for balance while the vestibular calculations in his skull cranked out their reckonings.
Here's what I love: when a great writer turns me into a Jew from Chicago, a lesbian out of South Carolina, or a black woman moving into a subway entrance in Harlem. Turn me into something else, writers of the world. Make me Muslim, heretic, hermaphrodite. Put me into a crusader's armor, a cardinal's vestments. Let me feel the pygmy's heartbeat, the queen's breast, the torturer's pleasure, the Nile's taste, or the nomad's thirst. Tell me everything that I must know. Hold nothing back.
Remember me when I am gone away, Gone far away into the silent land; When you can no more hold me by the hand, Nor I half turn to go yet turning stay. Remember me when no more day by day. You tell me of our future that you planned: Only remember me; you understand. It will be late to counsel then or pray. Yet if you should forget me for a while. And afterward remember, do not grieve: For if the darkness and corruption leave. A vestige of the thoughts that once I had, Better by far you should forget and smile. Than that you should remember and be sad.
When he talked, there was a sort of mushy sound to his pronunciation that was charming because one sensed that it betrayed not so much an impediment in his speech as a quality of his soul, a sort of vestige of early childhood innocence that he had never lost. Each consonant he could not pronounce appeared to be another instance of a hardness of which he was incapable.
While they were thus embarrassed, a large chest was brought and deposited in the presbytery for the Bishop, by two unknown horsemen, who departed on the instant. The chest was opened; it contained a cope of cloth of gold, a mitre ornamented with diamonds, an archbishop's cross, a magnificent crosier,—all the pontifical vestments which had been stolen a month previously from the treasury of Notre Dame d'Embrun. In the chest was a paper, on which these words were written, "From Cravatte to Monseigneur Bienvenu." "Did not I say that things would come right of themselves?" said the Bishop. Then he added, with a smile, "To him who contents himself with the surplice of a curate, God sends the cope of an archbishop." "Monseigneur," murmured the cure, throwing back his head with a smile. "God—-or the Devil." The Bishop looked steadily at the cure, and repeated with authority, "God!
If human nature does alter it will be because individuals manage to look at themselves in a new way. Here and there people — a very few people, but a few novelists are among them — are trying to do this. Every institution and vested interest is against such a search: organized religion, the State, the family in its economic aspect, have nothing to gain, and it is only when outward prohibitions weaken that it can proceed: history conditions it to that extent. Perhaps the searchers will fail, perhaps it is impossible for the instrument of contemplation to contemplate itself, perhaps if it is possible it means the end of imaginative literature — [...] anyhow—that way lies movement and even combustion for the novel, for if the novelist sees himself differently, he will see his characters differently and a new system of lighting will result.
let not thy sword skip one: Pity not honour'd age for his white beard; He is an usurer: strike me the counterfeit matron; It is her habit only that is honest, Herself's a bawd: let not the virgin's cheek. Make soft thy trenchant sword; for those milk-paps, That through the window-bars bore at men's eyes, Are not within the leaf of pity writ, But set them down horrible traitors: spare not the babe, Whose dimpled smiles from fools exhaust their mercy; Think it a bastard, whom the oracle. Hath doubtfully pronounced thy throat shall cut, And mince it sans remorse: swear against objects; Put armour on thine ears and on thine eyes; Whose proof, nor yells of mothers, maids, nor babes, Nor sight of priests in holy vestments bleeding, Shall pierce a jot. There's gold to pay soldiers: Make large confusion; and, thy fury spent, Confounded be thyself! Speak not, be gone.
He nuzzled her loosened vest off her shoulder and whispered in her ear. “One day soon, when you’re ready, I’m going to mount you like this. I’m going to ride you while you arch your neck for me. I’m going to mark you with my teeth. Fuck you. Mate with you. Then you’ll be mine, Vashti. Irrevocably. Every luscious, stubborn, dangerous inch of you. Mine.
She was, in fact, one of those people of exalted principles; one of those opinionated puritans, of which England produces so many; one of those good and insupportable old maids who haunt the tables d'hte of every hotel in Europe, who spoil Italy, poison Switzerland, render the charming cities of the Mediterranean uninhabitable, carry everywhere their fantastic manias, their manners of petrified vestals, their indescribable toilets and a certain odor of india-rubber which makes one believe that at night they are slipped into a rubber casing.
In the rain forest, no niche lies unused. No emptiness goes unfilled. No gasp of sunlight goes untrapped. In a million vest pockets, a million life-forms quietly tick. No other place on earth feels so lush. Sometimes we picture it as an echo of the original Garden of Eden—a realm ancient, serene, and fertile, where pythons slither and jaguars lope. But it is mainly a world of cunning and savage trees. Truant plants will not survive. The meek inherit nothing. Light is a thick yellow vitamin they would kill for, and they do. One of the first truths one learns in the rain forest is that there is nothing fainthearted or wimpy about plants.
Jews are accused of ruining. Not a vestige of truth in it. (...) The priest spells poverty (...) It's in the dogma. Because if they didn't believe they'd go straight to heaven when they die they'd try to live better, at least so I think. (...) I want to see everyone, all creeds and classes having a comfortable tidysized income. I call that patriotism." (526)
Certainly, the terror of a deserted house swells in geometrical rather than arithmetical progression as houses multiply to form a city of stark desolation. The sight of such endless avenues of fishy-eyed vacancy and death, and the thought of such linked infinities of black, brooding compartments given over to cob-webs and memories and the conqueror worm, start up vestigial fears and aversions that not even the stoutest philosophy can disperse.
Mr L Prosser was, as they say, only human. In other words he was a carbon-based life form descended from an ape. More specifically he was forty, fat and shabby and worked for the local council. Curiously enough, though he didn't know it, he was also a direct male-line descendant of Genghis Khan, though intervening generations and racial mixing had so juggled his genes that he had no discernible Mongoloid characteristics, and the only vestiges left in Mr L Prosser of his mighty ancestry were a pronounced stoutness about the tum and a predilection for little fur hats.