Whatever Quotes (page 93)
I believe, Jack, there are two kinds of people in the world. Killers and diers. Most of us are diers. We don't have the dispoisiton, the rage or whatever it takes to be a killer. We le death happen. We lie down and die. But think what it's like to be a killer. Think how exciting it is, in theory, to kill a person in direct confrontation. If he dies, you cannot. To kill him is to gain life-credit. The more people you kill, the more credit you store up. It explains any number of massacres,...
Don DeLillo
Look, just because I'm an angry, repressed, Irish-Catholic feminist doesn't mean I hate everything. I only hate youth, beauty, the human body, nature, technological change, popular culture, and democracy. Oh, and I forgot to mention sex. And sports. And Andy Warhol. But other than that, I'm cool with whatever the kids are into. Really!
Mary Gordon
We are the intelligent elite among animal life on earth and whatever our mistakes, [Earth] needs us. This may seem an odd statement after all that I have said about the way 20th century humans became almost a planetary disease organism. But it has taken [Earth] 2.5 billion years to evolve an animal that can think and communicate its thoughts. If we become extinct she has little chance of evolving another.
James Lovelock
The main rule of writing is that if you do it with enough assurance and confidence, you’re allowed to do whatever you like. (That may be a rule for life as well as for writing. But it’s definitely true for writing.) So write your story as it needs to be written. Write it honestly, and tell it as best you can. I’m not sure that there are any other rules. Not ones that matter.
Neil Gaiman
Well, said Marilla, unable to find an excuse for deffering her explanation longer, "I suppose I might as well tell you. Matthew and I have decided to keep you- that is, if you try to be a good little girl and show yourself grateful. Why, child whatever is the matter?" "I'm crying," said Anne in a tone of bewilderment. "I can't think why. I'm as glad as can be.
L. M. Montgomery
To Epictetus, all external events are determined by fate, and are thus beyond our control, but we can accept whatever happens calmly and dispassionately. Individuals, however, are responsible for their own actions which they can examine and control through rigorous self-discipline. Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power. As part of the universal city that is the universe, human beings have a duty of care to all fellow...
Epictetus