Robber Quotes (displaying: 1 - 30 of 56 quotes )
That evening, before he went to bed, he said again: "Let us never fear robbers nor murderers. Those are dangers from without, petty dangers. Let us fear ourselves. Prejudices are the real robbers; vices are the real murderers. The great dangers lie within ourselves. What matters it what threatens our head or our purse! Let us think only of that which threatens our soul.
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
Have no fear of robbers or murderers. They are external dangers, petty dangers. We should fear ourselves. Prejudices are the real robbers; vices the real murderers. The great dangers are within us. Why worry about what threatens our heads or our purses? Let us think instead of what threatens our souls.
Cradle Song for Eleano?: Sleep, my darling, sleep; The pity of it all Is all we compass if We watch disaster fall. Put off your twenty-odd Encumbered years and creep Into the only heaven, The robber? cave of sleep. The wild grass will whisper, Lights of passing cars Will streak across your dreams And fumble at the stars; Life will tap the window Only too soon again, Life will have her answer? Do not ask her when. When the winsome bubble Shivers, when the bough Breaks, will be the moment But not here or now. Sleep and, asleep, forget The watchers on the wall Awake all night who know The pity of it all.
There were a great many other such tableaux. AsMartial had predicted, bears featured prominently inmost of them. A temple thief was made to reenactthe role of the robber Laureolus, made famous bythe ancient plays of Ennius and Naevius; he wasnailed to a cross and then subjected to the attack ofthe bears. A freedman who had killed his formermaster was made to put on a Greek chlamys and gowalking though a stage forest populated by cavortingsatyrs and nymphs, like Orpheus lost in the woods; when one of the satyrs played a shrill tune on hispipes, the trees dispersed and the man was subjectto an attack by bears. An arsonist was made tostrap on wings in imitation of Daedalus, ascend ahigh platform, and then leap off; the wings actuallycarried him aloft for a short distance, a remarkablesight, until he plunged into an enclosure full of bearsand was torn to pieces.
He would shoot his adversary in a duel, and go against a bear if need be, and fight off a robber in the forest--all as successfully and fearlessly as L---n, yet without any sense of enjoyment, but solely out of unpleasant necessity, listlessly, lazily, even with boredom. Anger, of course, constituted a progress over L---n, even over Lermontov. There was perhaps more anger in Nikolai Vsevolodovich than in those two together, but this anger was cold, calm, and if one may put it so, reasonable, and therefore the most repulsive and terrible that can be.
Either greed belongs in a war zone, or it doesn't. You can't unleash it in the name of sparking an economic boom and then be shocked when Halliburton overcharges for everything from towels to gas, when Parsons' sub, sub, sub-contractor builds a police academy where the pipes drip raw sewage on the heads of army cadets and where Blackwater investigates itself and finds it acted honorably. That's just corporations doing what they do and Iraq is a privatized war zone so that's what you get. Build a frontier, you get cowboys and robber barons.
And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?
Now the way that the book winds up is this: Tom and me found the money that the robbers hid in the cave, and it made us rich. We got six thousand dollars apiece—all gold. It was an awful sight of money when it was piled up. Well, Judge Thatcher he took it and put it out at interest, and it fetched us a dollar a day apiece all the year round— more than a body could tell what to do with. The Widow Douglas she took me for her son, and allowed she would sivilize me; but it was rough living in the house all the time, considering how dismal regular and decent
5. Television is of great educational value. It teaches you while still really young how to (a) kill, (b) rob, (c) embezzle, (d) shoot, (e) poison, and generally speaking, (f) how to grow up into a Wild West outlaw or gangster by the time you leave school.6. Television puts a stop to crime because all the burglars and robbers, instead of going to burgle and rob, sit at home watching The Lone Ranger, Emergency Ward Ten and Dotto.
The secret of realizing the greatest fruitfulness and the greatest enjoyment of existence is: to live dangerously! Build your cities on the slopes of Vesuvius! Send your ships out into uncharted seas! Live in conflict with your equals and with yourselves! Be robbers and ravagers as soon as you ca not be rulers and owners, you men of knowledge! The time will soon past when you could be content to live concealed int he woods like timid deer!