Soul Quotes (displaying: 61 - 90 of 4470 quotes )
We want to get there faster. Get where? Wherever we are not. But a human soul can only go as fast as a man can walk, they used to say. In that case, where are all the souls? Left behind. They wander here and there, slowly, dim lights flickering in the marshes at night, looking for us. But they're not nearly fast enough, not for us, we're way ahead of them, they'll never catch up. That's why we can go so fast: our souls don't weigh us down.
From where I am," the sun said, "I can see the Soul of the World. It communicates with my soul, and together we cause the plants to grow and the sheep to seek out shade. From where I am--and I'm a long way from the earth--I learned ow to love. I know that if I came even a little bit closer to the earth, everything there would die, and the Soul of the World would no longer exist. So we contemplate each other, and we want each other, and I give it light and warmth, and it gives me my reason for living.
It is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over over any soul be loved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return.
When the emotional soul receives a wounding shock, the soul seems to recover as the body recovers. But this is only in appearance. Slowly, slowly the wound to the soul begins to make itself felt, like a bruise, which only slowly deepens its terrible ache, till it fills all the psyche. And when we think we have recovered and forgotten, it is then that the terrible after-effects have to be encountered at their worst.
The soul, in its loneliness, hopes only for "salvation." And yet what is the burden of the Bible if not a sense of the mutuality of influence, rising out of an essential unity, among soul and body and community and world? These are all the works of God, and it is therefore the work of virtue to make or restore harmony among them. The world is certainly thought of as a place of spiritual trial, but it is also the confluence of soul and body, word and flesh, where thoughts must become deeds, where goodness must be enacted. This is the great meeting place, the narrow passage where spirit and flesh, word and world, pass into each other. The Bible's aim, as I read it, is not the freeing of the spirit from the world. It is the handbook of their interaction. It says that they cannot be divided; that their mutuality, their unity, is inescapable; that they are not reconciled in division, but in harmony. What else can be meant by the resurrection of the body? The body should be "filled with light," perfected in understanding. And so everywhere there is the sense of consequence, fear and desire, grief and joy. What is desirable is repeatedly defined in the tensions of the sense of consequence.
I wonder what a soul…a person's soul…would look like,' said Priscilla dreamily. 'Like that, I should think,' answered Anne, pointing to a radiance of sifted sunlight streaming through a birch tree. 'Only with shape and features of course. I like to fancy souls as being made of light. And some are all shot through with rosy stains and quivers…and some have a soft glitter like moonlight on the sea…and some are pale and transparent like mist at dawn.
And her heart sprang in Iseult, and she drewWith all her spirit and life the sunrise throughAnd through her lips the keen triumphant airSea-scented, sweeter than land-roses were,And through her eyes the whole rejoicing eastSun-satisfied, and all the heaven at feastSpread for the morning; and the imperious mirthOf wind and light that moved upon the earth,Making the spring, and all the fruitful mightAnd strong regeneration of delightThat swells the seedling leaf and sapling man,Since the first life in the first world beganTo burn and burgeon through void limbs and veins,And the first love with sharp sweet procreant painsTo pierce and bring forth roses; yea, she feltThrough her own soul the sovereign morning melt,And all the sacred passion of the sun;And as the young clouds flamed and were undoneAbout him coming, touched and burnt awayIn rosy ruin and yellow spoil of day,The sweet veil of her body and corporal senseFelt the dawn also cleave it, and incenseWith light from inward and with effluent heatThe kindling soul through fleshly hands and feet.And as the august great blossom of the dawnBurst, and the full sun scarce from sea withdrawnSeemed on the fiery water a flower afloat,So as a fire the mighty morning smoteThroughout her, and incensed with the influent hourHer whole soul's one great mystical red flowerBurst, and the bud of her sweet spirit brokeRose-fashion, and the strong spring at a strokeThrilled, and was cloven, and from the full sheath cameThe whole rose of the woman red as flame:And all her Mayday blood as from a swoonFlushed, and May rose up in her and was June.So for a space her hearth as heavenward burned:Then with half summer in her eyes she turned,And on her lips was April yet, and smiled,As though the spirit and sense unreconciledShrank laughing back, and would not ere its hourLet life put forth the irrevocable flower.And the soft speech between them grew again
Lucifer protests he was never to blame for inducing anyone to sin, and that he’s never had an interest in owning souls: 'They die, and they come here – having transgressed against what they believed to be right – and expect us to fulfill their desire for pain and retribution. I don’t make them come here… I need no souls. And how can anyone own a soul? No, they belong to themselves. They just hate to have to face up to it.
The soul of man is the lamp of God,’ says a wise Jewish proverb. Man is a weak and miserable creature when God’s light is not burning in his soul. But when it burns (and it only burns in souls enlightened by religion), man becomes the most powerful creature in the world. And it cannot be otherwise, for what then works in him is not his own strength, but the strength of God.
The lights were off so that his heads could avoid looking at each other because neither of them was currently a particular engaging sight, nor had they been since he had made the error of looking into his soul. It had indeed been an error. It had been late one night-- of course. It had been a difficult day-- of course. There had been soulful music playing on the ship's sound system-- of course. And he had, of course, been slightly drunk. In other words, all the usual conditions that bring on a bout of soul searching had applied, but it had, nevertheless, clearly been an error.
And therefore if the head and the body are to be well, you must begin by curing the soul; that is the first and essential thing. And the care of the soul, my dear youth, has to be effected by the use of certain charms, and these charms are fair words; and by them temperance is implanted in the soul, and where temperance comes and stays, there health is speedily imparted, not only to the head, but to the whole body.
They called themselves The Souls. They told Ms. Olinski that they were The Souls before they were a team, but she told them that they were a team as soon as they became The Souls. Then after a while, teacher and team agreed that they were arguing chicken-or-egg. Whichever way it began--chicken-or-egg, team-or-The Souls--it definitely ended with an egg. Definitely, an egg.
I have only one thing I hope to convey to you today. We are all human beings, individuals transcending nationality and race and religion, fragile eggs faced with a solid wall called The System. To all appearances, we have no hope of winning. The wall is too high, too strong - and too cold. If we have any hope of victory at all, it will have to come from our believing in the utter uniqueness and irreplaceability of our own and others' souls and from the warmth we gain by joining souls together. Take a moment to think about this. Each of us possesses a tangible, living soul. The System has no such thing. We must not allow The System to exploit us. We must not allow The System to take on a life of its own. The System did not make us: We made The System.
When you want something with all your heart, that's when you are closest to the Soul of the World.... when you love someone with all your heart, that's when you are transformed.""Everything on earth is being continuously transformed, because the earth is alive... and it has a soul. We are part of that soul, so we rarely recognize that it is working for us.... we continue to change as change is the nature of man. No one is "just this way". That is who they are today - it will not be who they are tomorrow.
But the beginning of things, of a world especially, is necessarily vague, chaotic, and exceedingly disturbing. How few of us ever emerge from such beginning! How many souls perish in its tumult! The voice of the sea is seductive; never ceasing, whispering, clamoring, murmuring, inviting the soul to wander for a spell in abysses of solitude; to lose itself in mazes of inward contemplation. The voice of the sea speaks to the soul. The touch of the sea is sensuous, enfolding the body in its soft, close embrace.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
I learned that the world has a soul, and that whoever understands that soul can also understand the language of things. I learned that many alchemists realized their destinies, and wound up discovering the Soul of the World, the Philosopher's Stone, and the Elixir of Life. But above all, I learned that these things are all so simple they could be written on the surface of an emerald.
And if one loves me for my judgement, memory, he does not love me, for I can lose these qualities without losing myself. Where, then, is this Ego, if it be neither in the body nor in the soul? And how love the body or the soul, except for these qualities which do not constitute me, since they are perishable? For it is impossible and would be unjust to love the soul of a person in the abstract and whatever qualities might be therein. We never, then, love a person, but only qualities. Let us, then, jeer no more at those who are honoured on account of rank and office; for we love a person only on account of borrowed qualities.
After Death nothing is, and nothing, death, The utmost limit of a gasp of breath. Let the ambitious zealot lay aside. His hopes of heaven, whose faith is but his pride; Let slavish souls lay by their fear. Nor be concerned which way nor where. After this life they shall be hurled. Dead, we become the lumber of the world, And to that mass of matter shall be swept. Where things destroyed with things unborn are kept. Devouring time swallows us whole. Impartial death confounds body and soul. For Hell and the foul fiend that rules. God's everlasting fiery jails(Devised by rogues, dreaded by fools), With his grim, grisly dog that keeps the door, Are senseless stories, idle tales, Dreams, whimseys, and no more.
When did the body first set out on its own adventures? Snowman thinks; after having ditched its old travelling companions, the mind and the soul, for whom it had once been considered a mere corrupt vessel or else a puppet acting out their dramas for them, or else bad company, leading the other two astray. it must have got tired of the soul’s constant nagging and whining and the anxiety-driven intellectual web-spinning of the mind, distracting it whenever it was getting its teeth into something juicy or its fingers into something good. It had dumped the other two back there somewhere, leaving them stranded in some damp sanctuary or stuffy lecture hall while it made a beeline for the topless bars, and it had dumped culture along with them: music and painting and poetry and plays. Sublimation, all of it; nothing but sublimation, according to the body. Why not cut to the chase? But the body had its own cultural forms. It had its own art. Executions were its tragedies, pornography was its romance.
The woods are never solitary– they are full of whispering, beckoning, friendly life. But the sea is a mighty soul, forever moaning of some great, unsharable sorrow which shuts it up into itself for all eternity. We can never pierce it’s infinite mystery– we may only wander, awed and spell-bound, on the outer fringe of it. The woods call us with a hundred voices, but the sea has one only– a mighty voice that drowns our souls in its majestic music. The woods are human, but the sea is of the company of the archangels.