Beast Quotes (displaying: 1 - 30 of 437 quotes )
Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken to my joyful tidings. Of the golden future time. Soon or late the day is coming, Tyrant Man shall be o'erthrown, And the fruitful fields of England. Shall be trod by beasts alone. Rings shall vanish from our noses, And the harness from our back, Bit and spur shall rust forever, Cruel whips shall no more crack. Riches more than mind can picture, Wheat and barley, oats and hay, Clover, beans, and mangel-wurzels, Shall be ours upon that day. Bright will shine the fields of England, Purer shall its water be, Sweeter yet shall blow its breezes. On the day that sets us free. For that day we all must labour, Though we die before it break; Cows and horses, geese and turkeys, All must toils for freedom's sake. Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken well and spread my tidings. Of the golden future time.
Vimes felt his hand begin to move of its own accord--And stopped. Red rage froze. There was The Beast, all around him. And that's all it was. A beast. Useful, but still a beast. You could hold it on a chain, and make it dance, and juggle balls. It didn't think. It was dumb. What you were, what you were, was not The Beast.
Oddly enough, it was he who had introduced the twins to Kathakali... He is searching for the beast that lives within him, Comrade Pillai had told them - frightened, wide-eyed children - when the ordinarily good natured Bhima began to bay and snarl. Which beast in particular, Comrade Pillai didn't say. Searching for the Man who lives in him was perhaps what he really meant, because certainly no beast has essayed the boundless, infinitely inventive art of human hatred. No beast can match its range and power.
A beastly ambition, which the gods grant thee t'attain to! If thou wert the lion, the fox wouldbeguile thee; if thou wert the lamb, the fox wouldeat three: if thou wert the fox, the lion wouldsuspect thee, when peradventure thou wert accused bythe ass: if thou wert the ass, thy dulness wouldtorment thee, and still thou livedst but as abreakfast to the wolf: if thou wert the wolf, thygreediness would afflict thee, and oft thou shouldsthazard thy life for thy dinner: wert thou theunicorn, pride and wrath would confound thee andmake thine own self the conquest of thy fury: wertthou a bear, thou wouldst be killed by the horse: wert thou a horse, thou wouldst be seized by theleopard: wert thou a leopard, thou wert german tothe lion and the spots of thy kindred were jurors onthy life: all thy safety were remotion and thydefence absence. What beast couldst thou be, thatwere not subject to a beast? and what a beast artthou already, that seest not thy loss intransformation!
Sex does not enrich or deepen a relationship, it permanently cheapens and destabilises one. Everyone I know who is unfortunate enough to have a sex-mate, joy-partner, bed-friend, love-chum, call them what you will finds that--after a week or two of long blissful afternoons of making the beast with two backs, or the beast with one back and a funny shaped middle or the beast with legs splayed in the air and arms gripping the sides of the mattress--the day dawns when Partner A is keen for more swinking, grinding, and sweating and Partner B would rather turn over and catch up with Jeeves and Bertie.
He was a ferocious man. He had been ill-made in the making. He had not been born right, and he had not been helped any by the molding he had received at the hands of society. The hands of society are harsh, and this man was a striking sample of its handiwork. He was a beast - a human beast, it is true, but nevertheless so terrible a beast that he can best be characterized as carnivorous.
The waters which we spread upon the desert have become blood. Blood upon our land! Behold our desert which could rejoice and blossom; it has lured the stranger and seduced him in our midst. They come for violence! Their faces are closed up as for the last wind of Kralizec! They gather the captivity of the sand. They suck up the abundance of the sand, the treasure hidden in the depths. Behold them as they go forth to their evil work. It is written: 'And I stood upon the sand, and I saw a beast rise up out of that sand, and upon the head of that beast was the name of God!
peoples, like so many beasts, have fallen into the custom of each man thinking only of his own private interests and have reached the extreme of delicacy, or better of pride, in which like wild animals they bristle and lash out at the slightest displeasure. Thus no matter how great the throng and press of their bodies, they live like wild beasts in a deep solitude of spirit and will, scarcely any two being able to agree since each follows his own pleasure and caprice.
To diminish the worth of women, men had to diminish the worth of the moon. They had to drive a wedge between human beings and the trees and the beasts and the waters, because trees and beasts and waters are as loyal to the moon as to the sun. They had to drive a wedge between thought and feeling...At first they used Apollo as the wedge, and the abstract logic of Apollo made a mighty wedge, indeed, but Apollo the artist maintained a love for women, not the open, unrestrained lust that Pan has, but a controlled longing that undermined the patriarchal ambition. When Christ came along, Christ, who slept with no female...Christ, who played no musical instrument, recited no poetry, and never kicked up his heels by moonlight, this Christ was the perfect wedge. Christianity is merely a system for turning priestesses into handmaidens, queens into concubines, and goddesses into muses.
Strange that men, from age to age, should consent to hold their lives at the breath of another, merely that each in his turn may have a power of acting the tyrant according to the law! Oh, God! give me poverty! Shower upon me all the imaginary hardships of human life! I will receive them with all thankfulness. Turn me a prey to the wild beasts of the desert, so I be never again the victim of man, dressed in the gore-dripping robes of authority! Suffer me at least to call life, the pursuits of life, my own! Let me hold it at the mercy of the elements, of the hunger of the beasts, or the revenge of barbarians, but not of the cold-blooded prudence of monopolists and kings!
She had forgotten them all; forgotten Richard down in the mud, and the marquis and his foolish crossbow, and the world. She was delighted and transported, in a perfect place, the world she lived for. Her world contained two things: Hunter, and the Beast. The Beast knew that too. It was the perfect match, the hunter and the hunted. And who was who, and which was which, only time would reveal; time and the dance.
I think that if the beast who sleeps in man could be held down by threats - any kind of threat, whether of jail or of retribution after death - then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don't you see, this is just the point - what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. It has always been assumed that the most important things in the Gospels are the ethical maxims and commandments. But for me the most important thing is that Christ speaks in parables taken from life, that He explains the truth in terms of everyday reality. The idea that underlies this is that communion between mortals is immortal, and that the whole of life is symbolic because it is meaningful.
It is a very grave mistake to think that the enjoyment of seeing and searching can be promoted by means of coercion and a sense of duty. To the contrary, I believe it would be possible to rob even a healthy beast of prey of its voraciousness, if it were possible, with the aid of a whip, to force the beast to devour continuously, even when not hungry.
It begins, as most things begin, with a song. In the beginning, after all, were the words, and they came with a tune. That was how the world was made, how the void was divided, how the lands and the stars and the dreams and the little gods and the animals, how all of them came into the world. They were sung. The great beasts were sung into existence, after the Singer had done with the planets and the hills and the trees and the oceans and the lesser beasts. The cliffs that bound existence were sung, and the hunting grounds, and the dark. Songs remain. They last. The right song can turn an emperor into a laughingstock, can bring down dynasties. A song can last long after the events and the people in it are dust and dreams and gone. That's the power of songs.
Gradually, I began to resent Christian school and doubt everything I was told. It became clear that the suffering they were praying to be released from was a suffering they had imposed on themselves—and now us. The beast they lived in fear of was really themselves: It was man, not some mythological demon, that was going to destroy man in the end. And this beast had been created out of their fear.
Lord, if I thought you were listening, I'd pray for this above all: that any church set up in your name should remain poor, and powerless, and modest. That it should wield no authority except that of love. That it should never cast anyone out. That it should own no property and make no laws. That it should not condemn, but only forgive. That it should be not like a palace with marble walls and polished floors, and guards standing at the door, but like a tree with its roots deep in the soil, that shelters every kind of bird and beast and gives blossom in the spring and shade in the hot sun and fruit in the season, and in time gives up its good sound wood for the carpenter; but that sheds many thousands of seeds so that new trees can grow in its place. Does the tree say to the sparrow, 'Get out, you don't belong here?' Does the tree say to the hungry man, 'This fruit is not for you?' Does the tree test the loyalty of the beasts before it allows them into the shade?
And once Father Lucas said to me, 'Be simple, Matthew, life is a simple book, and an open book, read and be simple as the beasts in the field; just being miserable isn't enough -- you've got to know how.' So I got to thinking and I said to myself, 'This is a terrible thing that Father Lucas has put on me -- be simple like the beasts and yet think and harm nobody.
For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.
How absurd these words are, such as beast and beast of prey. One should not speak of animals in that way. They may be terrible sometimes, but they're much more right than men...They're never in any embarrassment. They always know what to do and how to behave themselves. They don't flatter and they don't intrude. They don't pretend. They are as they are, like stones or flowers or stars in the sky.